Sentences with phrase «true position as»

Not exact matches

Digital River is positioned as a true global payment processing company, working in 190 countries, including many emerging countries like China and India, as well as in 170 transaction and display currencies.

«It is still true that you are better positioned if you go to college, but you are not as much better positioned if you have to go to college with debt.»

One trend we've identified is that American cities are positioning themselves as the true US leaders in combating climate change, making it clear that action is wanted, needed, and possible.

American cities are positioning themselves as the true leaders when it comes to tackling climate change, making it clear that action is wanted, needed, and possible.

When people see banks browbeating the bond rating agencies and accounting firms to whitewash the quality of what they're pawning off on their customers, when they see bank lobbyists getting Washington to block state prosecutions of financial fraud so as to clear the way for more predatory lending and false packaging of the junk securities they're selling and to win the right not to reveal their true financial position, there's a good reason not to buy what's in these black boxes.

Assuming that the total amount of bad debt in the banking system exceeds total bank capital — something which is almost certainly true — the conversion of debt which can not be serviced into an equity position that is unlikely to generate much more (and in an economic downturn, which is when we are most concerned about the debt burden, we can assume that the decline in value of these equity positions will be highly correlated) leaves the net indebtedness of the banking system unchanged, and so the contingent liabilities of the government are unchanged even as reported debt in the system declines.

The idea that achieving true financial independence, as Bigland has done, is a gradual journey, one that anyone can embark on regardless of their background and position in life.»

The notion that positioning extremes harbor potential once they reach certain levels rings true in the historical context, but one has to keep in mind that this context may no longer be as relevant as it once was — at least in terms of the specific boundaries that were established in the past.

Yes, it is true that brokers charge margin interest for short selling, just as they would for holding long positions on margin.

I have fortunately gotten offers to work at a startup and in several different contexts similar to my previous position — and these are things I would potentially enjoy, yes, but to waste the potential equity that «personal brand», dirty as it may sound, creates for me (or anyone else) to leverage into client work that pays well and speaking gigs that open up other opportunities — would be a true «lighting on fire» of that which I had done to build that before quitting.

Sidestepping the Fraud Issue: Bailing out fraudsters instead of saving America's economic base Recent federal bankruptcy proceedings have exposed Lehman's deceptive off - balance - sheet accounting gimmicks such as Repo 105 to conceal its true position.

But unlike other major fintech hubs such as London, New York and Singapore that have positioned themselves as true disruptors, Hong Kong has instead opted for a more collaborative approach.

In order for VOW operators to be in the position to offer the kind of Commission savings, that have been promoted by the Competition Bureau within their pleadings — and why would they want to unless it was absolutely necessary — would it also not hold true that in a industry such as organized real estate that is grossly oversaturated with members that VOW's would not only have to hurt some existing competitors, but would need to accomplish this to an extent where the figurative wall will rise up and thus represent a literal «barrier to entrance» into the real estate industry?

I spent 20 years of my life as a true believer; most of those years in leadership positions.

Perhaps the latter is true in some mystical sense but as a history scholar I can tell you that I can't think of a worse position that being an early Christian in the Roman Empire.

I reassured myself that this was the true philosophical position — an attempt to understand my two friends as they understood themselves.

While you are certainly entitled to your opinion, and while it is true that there are some in leadership positions for self - serving purposes I find the secularization of your article very disheartening as it relates to the body of Christ.

But even so, it would also be true that none of these positions could be known or shown by us to be true, even as interpretations of experience, by any direct appeal to experience unmediated by very complex philosophical analysis and dialectic.

The administration of the Church's sacraments is equally important, of course, and this is especially true for us if we accept the position of the sixteenth - century Reformers that in the celebration of the sacraments of Baptism and Holy Communion, as well as in the pulpit, the gospel is proclaimed and expressed.

In college, I was assured that only the first option was biblical, and that universalists themselves were most likely destined to hell along with the Buddhists, and Muslims, and Hindus, as their position was far too unorthodox to make them «true believers.»

While it is of course true that those who belong to this school are perhaps most vocal in their assertion that in our Lord alone may God be seen at work, and while it is they who denounce the concept of «general» revelation as a vain fancy of sub-Christian speculation, a considerable number of other Christian thinkers take what in effect is the same position when they make central to their teaching a kind of uniqueness in the coming and the person of Christ which effectively removes him from the context of the total sell - expressive operation of the Eternal Word.

The tradition or position is valued as a true construal of the Christian thing.

Is this a true «reversal» of the Aristotelian position, as has already been maintained?

or shares with others in dialog - thus opening their thoughts to scrutiny and thus they can be ana.lyzed and its value weighed... Typically, people in this position simply re-state their position as if their experience alone is «true.»

Only in the future where being is firmly possessed can there be a true assertion, an assertion in the indicative mood.18 Because the future has the indicative statement, it is in a position to judge the truth of the present, and not the other way around, as the linguistic analysts seem to have presupposed.

The danger of this position is that it leaves its adherents as a puzzle to themselves, because their beliefs about themselves will be at variance with their true nature.

I think true bigotry arises when we are unwilling to respect the position of others who may not feel the same as we do, even if we don't necissarily agree.

Especially given the fact that Rmoney is a HIGH RANKING PRIEST who knows the true nature of the Mormon «church» and will not give up his position in his «church» if elected!!!! He will rule as a Mormon High Priest!!

As the repository of something «supra «personal» and objective, it enables people to deceive their conscience and conceal their true position and their inglorious modus vivendi, both from the world and from themselves....

Sam I'm curius to know if Julie has accepted her inferior position to men as she is a woman who believes in TRUE Christianity.

In retrospect, my positions were unreasonable and sometimes absurd, but with time and as I finally began to grasp the true extent of God's love and freedom, I changed (fishon, you may call this backsliding, lol).

If objectivity is defined as what underpins the «one true story position often taken by science or theology, then the answer is No.

I'm sorry if I went on at quite a length at this, but I hope I impressed that this is a serious and deep issue in the understanding of the nature of God, some might not be in any position to accept it as true, but it is not to be rejected out of hand as a silly or tricky little thing that people are foolish for falling into believing.

If it is true that we are in the position Lindbeck describes as «awkward» (and I think that we are!)

The second questionable way in which minorities in the once mainline churches try to re-form the churches is by identifying true Christianity with the adoption of what are perceived as radical positions on various contemporary issues of personal and social ethics.

Since this is the case, it should not be surprising that men generally tend to absolutize their own position as the only true one, or at least as the one superior to all others.

If you properly engage in this work, you will be interested in arriving at a position on whatever it is that interests you (philosophy, critical theory, history, philology, literary criticism, or whatever) that is preferable to any other that you know of on that question, and you will concomitantly want to be clear as to what the position that you construct and defend is, what it excludes, how best to show that its competitors are less adequate than the one you want to defend, and in what sense this is true.

Granted that psychicalism as a metaphysical position does indeed imply that at least some psychical concepts are truly analogical in their application to God, it is just as clear that psychicalism itself can be established as true only if at least some psychical terms are known to express theological analogies.

That true but precarious position, as Ralph has shown us so eloquently, eludes theoretical articulation.

The temptation, particularly for those of us who operate from a position of privilege, is to gravitate towards the good and ignore the very real and true cries of the oppressed and marginalized or even just - plain - different - from - us of our society, to retreat into the worlds of our own making and the brightly lit aisles of a shopping centre, and then point to the good stories as good enough for us.

As soon as the Church acknowledges God, she also admits her own implicitly eccentric position, hoping that at some point in time it may come true that she can serve as an instrument to honor the world's worth and destinAs soon as the Church acknowledges God, she also admits her own implicitly eccentric position, hoping that at some point in time it may come true that she can serve as an instrument to honor the world's worth and destinas the Church acknowledges God, she also admits her own implicitly eccentric position, hoping that at some point in time it may come true that she can serve as an instrument to honor the world's worth and destinas an instrument to honor the world's worth and destiny.

This problem becomes particularly acute for a theological position that repudiates both the aesthetic and the religious faculties as sources for a true or genuine knowledge of God.

He underscores to such an extent the inadequacy of expressions or formulations of the truth that it remains unclear how he prevents himself from sliding into the position that inadequacy of expression entails inexpressibility of truth, or prevents interpretations endlessly deferring to other interpretations, such that we never have a statement that is simply true — even in Sacred Scripture, and hence that there could be no such thing as revealed (determinate) truth, expressing itself in and through sentences.

It may well be true, as Griffin suggests, that most ordinary believers have never heard process theism presented by an advocate for that position.

It is true that in accordance with the Aristotelian position the individuals are the primary substances and as such they are the ultimate unities constituting reality.

He was still fighting to retain what he saw to be the true tradition and meaning as against other Reformers who wished to «spiritualise» it, and against the practice of the papal authorities who had not modified their functional and canonical position.

As I understand the conservative position, health care is not a God given right and the true sin is those without, or unable to afford, health insurance depending on emergency care services to provide health care to themselves and their children adding to the insurance and health costs of those that can afford it.

Among them were pantheism and the positions that human reason is the sole arbiter of truth and falsehood and good and evil; that Christian faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion in which it is possible to be as pleasing to God as in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred in defining matters of faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools in which the youth of Christian states are educated must be by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with progress, liberalism and modern civilization.»

One thing we can all agree on is: no matter what the position — Jesus did allow choice as this was the ONLY true way to Him and the Kingdom of God.

To understand God as the One who liberates oppressed people into a realization of their true social humanity, for example, can put us in a position to recognize the falsity of the social relationships our society imposes on us.