But we can certainly infer that Google will continue this tried - and -
true tradition of naming its devices after varying underwater species — at least internally.
However, artists who engage in activities beyond the studio reflect
the true tradition of artistic practice documented throughout art history.
Of course, there's the tried and
true tradition of trading between different game versions.
Guests helped themselves to drinks from the bar, and in
the true tradition of an officer's mess, signed chits on an honesty system.
In
the true tradition of Australian hospitality, you will also receive a complimetary beer or soft drink whilst onboard.
This is a movie in
the true tradition of film noir — which someone who didn't write a dictionary once described as a movie where an ordinary guy indulges the weak side of his character, and hell opens up beneath his feet.
It is keeping in
the true tradition of a Senate, which is supposed to be a moderating force between the more tempestuous lower house and the executive arm.
But they are passing the buck to the Vice-President's Office which shows that they acted more as administrators taking instructions from superiors than in
the true tradition of the Bar as a lawyer advising the Government.
In
the true tradition of the legal profession, the fact that the President had been deceived by the Vice-President and Dr. Oteng Adjei into granting an executive consent, did not intimidate me as the Attorney - General to grant the indemnity requested.
Much to Wenger's
true tradition of waking up when the party is ended, I wouldn't be surprised if by stroke of good fortune (other results in their favour as usual), arsenal still makes top four since the contest for premiership diadem is over.
It raises a question that all thoughtful Christians must at some point address: How do we identify
the true tradition of Christian teaching throughout history, and what part does the Church play in that tradition?
No, keep the Gospels and
the true Traditions of the church (that date from the beginning) and clean off the cobwebs of the centuries.
Not exact matches
The Ledger will stay
true to Fortune's 87 - year
tradition of smart, incisive business reporting.
By
of Dollars and Data Convincing yourself that you're right when you know you're wrong is a time - honored
tradition in the markets By Ben Carlson Your
true worth is determined by how...
This annual
tradition reflects the diverse interests
of Franklin Templeton employees, and is a
true demonstration
of the inspiring partnerships that have been created with community organizations all over the world.
Better yet, prove that your particular brand
of Christianity is the
true faith
of Christians without using the Bible as your source since most Christian faith
traditions use the same exact Bible.
Speaking for myself, although the same would be
true for most
of the others, I was working within a broadly Augustinian way
of thinking about these matters» a
tradition that sharply distinguishes between the city
of God and the city
of man, and insists that the one can never be transformed into the other.
Jesus» point was to show the superiority
of God's over man - made
tradition, and the difference between ceremonial and
true moral defilement.
Never mind that the Christian intellectual
tradition is more than «Western» in the usual use
of the term, and never mind that there is nothing more uniquely Western than the pattern
of self - criticism that easily turns into self - denigration, it is
true that Christianity is undeniably and foundationally entangled with the West, and that is enough, in the minds
of many writers, to put it beyond the pale.
True, there are themes that will be familiar to anyone who has followed the work
of Ratzinger - Benedict over the years, and, as one would expect from a pope, the document draws deeply from Scripture and the Church's
tradition.
In the best
tradition of all religious «wisdom literature» or scriptures, as
true believers like to call them, are widely common source or plagiarized as non-believers like to call it.
But as the
true modems they don't realize they are, they have remembered these
traditions faithlessly — by the letter and without the spirit
of traditional piety — and have erased the life - affirming themes
of Israel's covenant.
At one point, while acknowledging Schleiermacher's decisive break with the past, he states that «it is nonetheless
true that it involves a genuine extension
of the Origenist
tradition as mediated by Augustine.»
day to day life
of a muslim revolves around these beliefs and traditiopns.as far as christianity is concerned or a christian is concerned he or she is just a christian on
traditions and stories told in man - made bible and their life does not revolve around any
true beliefs or
traditions and they do not take them seriously as well.
True religion, according to the Jeremiah
tradition, is quite simply to know Yahweh: «Therefore, let him who boasts boast
of this, to understand and know me, that I am Yahweh who executes mercy, judgment and justice on earth, for in these things I take pleasure, says Yahweh» (Jer.
And Roy Peachey's brilliant description
of the emergence
of the novel from the British
tradition of Christian «protest», and
of the related de-Catholicisation
of the English school curriculum, sets the scene for the Church to reclaim this
tradition in the name
of true humanism.
The title, then, should be understood as Smith's own highly personal understanding
of how Christianity is
true within the frame
of his larger understanding
of the world's religions as great wisdom
traditions.
Indeed, I am convinced that the
true interests
of the poor will be served better as the situation is viewed in an inclusive context and that there is often much wisdom in their own
tradition to support such an approach.
In his thinking, therefore, there was no break in the continuity
of the social group; the church was God's
true people, inheriting the promises and carrying on the great
tradition of Israel.
Upon the basis
of Paul's teaching, taken alone, Christianity might possibly have foundered a century later in the rising sea
of Gnosticism; possessing Mark's compilation
of the historic
traditions, later amplified by the other evangelists, the church held
true to its course, steering with firm, unslackened grip upon the historic origins
of its faith.
True, where
Tradition is appealed to as a source
of new dogma, we are right to resist it.
But the problem with the criterion
of embarrassment is that, though it certainly collects a set
of traditions about which one can have little doubt, it also misses an enormous amount
of material that must also have been
true.
The factors
of chief importance in the development
of this theology were: (a) the Old Testament — and Judaism --(b) the
tradition of religious thought in the Hellenistic world, (c) the earliest Christian experience
of Christ and conviction about his person, mission, and nature — this soon became the
tradition of the faith or the «
true doctrine» — and (d) the living, continuous, ongoing experience
of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation
of the present Spiritual Christ within his church.
These are
true treasures
of the Christian
tradition, not to be lost.
Sabyasachi Mukherjee, J. as he then was, expressed himself thus in Ramsharan vs. Union
of India, (AIR 1989 S.C. 549, paragraph 13): «It is
true that life in its expanded horizons today includes all that give meaning to a man's life including his
tradition, culture and heritage, and protection
of that heritage in its full measure would certainly come within the encompass
of an expanded concept
of Article 21
of the Constitution».
Among the criteria that scholars use, one
of the most problematic is, paradoxically, also one
of the best» the principle
of embarrassment, which claims that those
traditions about Jesus that would have been most embarrassing to the early Church have the greatest possibility
of being
true.
suffering,
true sociality, as qualities
of the divine, along with radical differences (as we shall see) in the meanings ascribed to creation, the universe, human freedom, and in the arguments for the existence
of God, those inclined to think that any view that is intimately connected with theological
traditions must have been disposed
of by this time should also beware lest they commit a non sequitur.
As is often the case when I write about confronting doubt or questioning certain theological
traditions, I got a message or two urging me to stop asking so many pesky questions and just enjoy the bliss
of absolute certainty that should accompany
true faith.
The
tradition or position is valued as a
true construal
of the Christian thing.
In the East, in the Byzantine realms, where the power and
tradition of the Roman state survived in a continuous succession from the C ~ sars, the Church,
true to the traditional position
of the official religion
of the Empire, was kept subordinate and ancillary to the state.
The bulk
of this scholarly volume treats the distinctive and different ways that the Lutheran, Calvinist, and Anglican
traditions adapted what the author identifies as the medieval model; the Catholic
tradition, with its insistence that marriage constitutes a
true sacrament
of the new dispensation, thus serves as something
of a foil for the book's extended argument.
True, the modern poet — as exemplified, in widely divergent ways, by a Joyce and a Kafka — has given himself in large measure to a reversal
of our mythical
traditions.
To warrant this radical revision — one might almost say reversal —
of the Catholic
tradition, Father Concetti and others explain that the Church from biblical times until our own day has failed to perceive the
true significance
of the image
of God in man, which implies that even the terrestrial life
of each individual person is sacred and inviolable.
Not only is it
true that the idea
of the consequent nature
of God is metaphysically dependent upon a particular historical
tradition, but I would also suggest the possibility that it is directed wholly and without remainder to what the Christian, and only the Christian, has known as the total and final presence
of God in Christ.
The movements Howell mentioned were all led by powerful personalities, but they also dealt with basic issues
of Baptist identity and Christian faith: namely, the balance
of Scripture and
tradition as norms
of belief and practice (Campbellism); the nature
of the
true church and its identity markers (Landmarkism); and the reality
of divine grace in the plan
of salvation (hyper «Calvinism).
Now, Gudorf contends, present inroads on this
tradition insist that: «1) bodily experience can reveal the divine, 2) affectivity is as essential as rationality to
true Christian love, 3) Christian love exists not to bind autonomous selves, but as the proper form
of connection between beings who become human persons in relation, and 4) the experience
of bodily pleasure is important in creating the ability to trust and love others, including God.»
Appraisal, he tells us, involves discerning (1) the ontological features
of the human, especially in its relation to the divine, (2) what is «enduring,
true and real» about the
tradition, (3) what this truth implies for concrete «choices, styles, patterns and obligations»
of life, and (4) the connection between these different levels
of truth in the
tradition and concrete situations that we confront in our everyday life.
And so may you pass from death to life, from the authority
of tradition to the experience
of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology
of mind handed down by your ancestors to a
true religion
of spirit which shall be built up in your souls as an eternal endowment.
History, community and
tradition are the
true basis
of autonomy and decision.
The living God
of history is our
true security, not some reflection
of this God or some unchanging
tradition.