Sentences with phrase «true tradition of»

But we can certainly infer that Google will continue this tried - and - true tradition of naming its devices after varying underwater species — at least internally.
However, artists who engage in activities beyond the studio reflect the true tradition of artistic practice documented throughout art history.
Of course, there's the tried and true tradition of trading between different game versions.
Guests helped themselves to drinks from the bar, and in the true tradition of an officer's mess, signed chits on an honesty system.
In the true tradition of Australian hospitality, you will also receive a complimetary beer or soft drink whilst onboard.
This is a movie in the true tradition of film noir — which someone who didn't write a dictionary once described as a movie where an ordinary guy indulges the weak side of his character, and hell opens up beneath his feet.
It is keeping in the true tradition of a Senate, which is supposed to be a moderating force between the more tempestuous lower house and the executive arm.
But they are passing the buck to the Vice-President's Office which shows that they acted more as administrators taking instructions from superiors than in the true tradition of the Bar as a lawyer advising the Government.
In the true tradition of the legal profession, the fact that the President had been deceived by the Vice-President and Dr. Oteng Adjei into granting an executive consent, did not intimidate me as the Attorney - General to grant the indemnity requested.
Much to Wenger's true tradition of waking up when the party is ended, I wouldn't be surprised if by stroke of good fortune (other results in their favour as usual), arsenal still makes top four since the contest for premiership diadem is over.
It raises a question that all thoughtful Christians must at some point address: How do we identify the true tradition of Christian teaching throughout history, and what part does the Church play in that tradition?
No, keep the Gospels and the true Traditions of the church (that date from the beginning) and clean off the cobwebs of the centuries.

Not exact matches

The Ledger will stay true to Fortune's 87 - year tradition of smart, incisive business reporting.
By of Dollars and Data Convincing yourself that you're right when you know you're wrong is a time - honored tradition in the markets By Ben Carlson Your true worth is determined by how...
This annual tradition reflects the diverse interests of Franklin Templeton employees, and is a true demonstration of the inspiring partnerships that have been created with community organizations all over the world.
Better yet, prove that your particular brand of Christianity is the true faith of Christians without using the Bible as your source since most Christian faith traditions use the same exact Bible.
Speaking for myself, although the same would be true for most of the others, I was working within a broadly Augustinian way of thinking about these matters» a tradition that sharply distinguishes between the city of God and the city of man, and insists that the one can never be transformed into the other.
Jesus» point was to show the superiority of God's over man - made tradition, and the difference between ceremonial and true moral defilement.
Never mind that the Christian intellectual tradition is more than «Western» in the usual use of the term, and never mind that there is nothing more uniquely Western than the pattern of self - criticism that easily turns into self - denigration, it is true that Christianity is undeniably and foundationally entangled with the West, and that is enough, in the minds of many writers, to put it beyond the pale.
True, there are themes that will be familiar to anyone who has followed the work of Ratzinger - Benedict over the years, and, as one would expect from a pope, the document draws deeply from Scripture and the Church's tradition.
In the best tradition of all religious «wisdom literature» or scriptures, as true believers like to call them, are widely common source or plagiarized as non-believers like to call it.
But as the true modems they don't realize they are, they have remembered these traditions faithlessly — by the letter and without the spirit of traditional piety — and have erased the life - affirming themes of Israel's covenant.
At one point, while acknowledging Schleiermacher's decisive break with the past, he states that «it is nonetheless true that it involves a genuine extension of the Origenist tradition as mediated by Augustine.»
day to day life of a muslim revolves around these beliefs and traditiopns.as far as christianity is concerned or a christian is concerned he or she is just a christian on traditions and stories told in man - made bible and their life does not revolve around any true beliefs or traditions and they do not take them seriously as well.
True religion, according to the Jeremiah tradition, is quite simply to know Yahweh: «Therefore, let him who boasts boast of this, to understand and know me, that I am Yahweh who executes mercy, judgment and justice on earth, for in these things I take pleasure, says Yahweh» (Jer.
And Roy Peachey's brilliant description of the emergence of the novel from the British tradition of Christian «protest», and of the related de-Catholicisation of the English school curriculum, sets the scene for the Church to reclaim this tradition in the name of true humanism.
The title, then, should be understood as Smith's own highly personal understanding of how Christianity is true within the frame of his larger understanding of the world's religions as great wisdom traditions.
Indeed, I am convinced that the true interests of the poor will be served better as the situation is viewed in an inclusive context and that there is often much wisdom in their own tradition to support such an approach.
In his thinking, therefore, there was no break in the continuity of the social group; the church was God's true people, inheriting the promises and carrying on the great tradition of Israel.
Upon the basis of Paul's teaching, taken alone, Christianity might possibly have foundered a century later in the rising sea of Gnosticism; possessing Mark's compilation of the historic traditions, later amplified by the other evangelists, the church held true to its course, steering with firm, unslackened grip upon the historic origins of its faith.
True, where Tradition is appealed to as a source of new dogma, we are right to resist it.
But the problem with the criterion of embarrassment is that, though it certainly collects a set of traditions about which one can have little doubt, it also misses an enormous amount of material that must also have been true.
The factors of chief importance in the development of this theology were: (a) the Old Testament — and Judaism --(b) the tradition of religious thought in the Hellenistic world, (c) the earliest Christian experience of Christ and conviction about his person, mission, and nature — this soon became the tradition of the faith or the «true doctrine» — and (d) the living, continuous, ongoing experience of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation of the present Spiritual Christ within his church.
These are true treasures of the Christian tradition, not to be lost.
Sabyasachi Mukherjee, J. as he then was, expressed himself thus in Ramsharan vs. Union of India, (AIR 1989 S.C. 549, paragraph 13): «It is true that life in its expanded horizons today includes all that give meaning to a man's life including his tradition, culture and heritage, and protection of that heritage in its full measure would certainly come within the encompass of an expanded concept of Article 21 of the Constitution».
Among the criteria that scholars use, one of the most problematic is, paradoxically, also one of the best» the principle of embarrassment, which claims that those traditions about Jesus that would have been most embarrassing to the early Church have the greatest possibility of being true.
suffering, true sociality, as qualities of the divine, along with radical differences (as we shall see) in the meanings ascribed to creation, the universe, human freedom, and in the arguments for the existence of God, those inclined to think that any view that is intimately connected with theological traditions must have been disposed of by this time should also beware lest they commit a non sequitur.
As is often the case when I write about confronting doubt or questioning certain theological traditions, I got a message or two urging me to stop asking so many pesky questions and just enjoy the bliss of absolute certainty that should accompany true faith.
The tradition or position is valued as a true construal of the Christian thing.
In the East, in the Byzantine realms, where the power and tradition of the Roman state survived in a continuous succession from the C ~ sars, the Church, true to the traditional position of the official religion of the Empire, was kept subordinate and ancillary to the state.
The bulk of this scholarly volume treats the distinctive and different ways that the Lutheran, Calvinist, and Anglican traditions adapted what the author identifies as the medieval model; the Catholic tradition, with its insistence that marriage constitutes a true sacrament of the new dispensation, thus serves as something of a foil for the book's extended argument.
True, the modern poet — as exemplified, in widely divergent ways, by a Joyce and a Kafka — has given himself in large measure to a reversal of our mythical traditions.
To warrant this radical revision — one might almost say reversal — of the Catholic tradition, Father Concetti and others explain that the Church from biblical times until our own day has failed to perceive the true significance of the image of God in man, which implies that even the terrestrial life of each individual person is sacred and inviolable.
Not only is it true that the idea of the consequent nature of God is metaphysically dependent upon a particular historical tradition, but I would also suggest the possibility that it is directed wholly and without remainder to what the Christian, and only the Christian, has known as the total and final presence of God in Christ.
The movements Howell mentioned were all led by powerful personalities, but they also dealt with basic issues of Baptist identity and Christian faith: namely, the balance of Scripture and tradition as norms of belief and practice (Campbellism); the nature of the true church and its identity markers (Landmarkism); and the reality of divine grace in the plan of salvation (hyper «Calvinism).
Now, Gudorf contends, present inroads on this tradition insist that: «1) bodily experience can reveal the divine, 2) affectivity is as essential as rationality to true Christian love, 3) Christian love exists not to bind autonomous selves, but as the proper form of connection between beings who become human persons in relation, and 4) the experience of bodily pleasure is important in creating the ability to trust and love others, including God.»
Appraisal, he tells us, involves discerning (1) the ontological features of the human, especially in its relation to the divine, (2) what is «enduring, true and real» about the tradition, (3) what this truth implies for concrete «choices, styles, patterns and obligations» of life, and (4) the connection between these different levels of truth in the tradition and concrete situations that we confront in our everyday life.
And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.
History, community and tradition are the true basis of autonomy and decision.
The living God of history is our true security, not some reflection of this God or some unchanging tradition.
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