The attempt to make a synthesis of them can only result in the damaging or the titter elimination of
the truth of agape.
Not exact matches
If God is indeed
agape, then we have reason to hope that God will look mercifully when viewing our woefully inadequate insights and self - interested
truths and make far more
of what we say and believe than we have any right to hope for.
Today's definition
of tolerance is NOT the same thing as true,
agape love; which is not afraid to speak the
truth with grace.
... While the Principle
of Redemptive Withdrawal is focused on the abandonment Jesus experienced as he experienced the Father's judgment on the sin
of the world, it is nevertheless grounded in the
truth that the cross is the definitive expression
of the self - giving, mutual indwelling
agape - love that defines the triune God throughout eternity (p. 778).
Following Jesus means subverting every claim to
truth, authority, and consolation that could interfere with a life
of self - emptying
agape.
It is particularly instructive to turn from Nygren's work to that
of Reinhold Niebuhr, for the latter is a theologian who sees the
truth for which Nygren is contending and yet who insists that there is a way
of bringing
agape into a positive relation to the human struggle for the ideals
of justice and brotherhood.
It means that those who recognize the
agape of God in the historical revelation can be thankful that it has come to them there, while they remember that it does not give them an exclusive possession
of the
truth.
The relation
of love to the intellect proceeds from three assumption: first, that faith transcends rational categories through God's self - revelation in Christ; second, that intellectual understanding is necessary for the guidance
of human life; and third, that both seek the same object in God's being and His revealed
truth — namely, that it is through
agape with its consequent repentance, humility, and understanding
of human limits that the intellect can appropriately function.
Christian society lives instead according to a spiritual reality that discloses the
truth of God and the occasion
of agape, «the bright love
of brotherly service.»
For Nygren the
agape of the Gospel is the spontaneous unmotivated grace
of God and it is contrasted with all eros love, which seeks its own fulfilment in goodness,
truth, and beauty.