Sentences with phrase «types of experience which»

Within the Christian tradition, most of the types of experience which I have mentioned can be found in each historical period.
We can, however, reflect on the distinctive types of experience which have been most prominent in religion and try to describe them without explicit reference to any particular religious interpretation.
Furthermore, the centrality of order is borne out by the fact that there is no type of experience which does not come as a structured experience.
IO: Yeah, so that's actually an important question because what we wanted to control further, to isolate this effect of the teacher - student relationship, is other types of behaviours and other types of experiences which could, theoretically, also have an impact on the behaviours we were interested in.
To be honest, it was a tweet from publisher Deep Silver (shown below) which really made me curious about the game and upon investigation, I discovered that, as a Skyrim fan, I was missing out on the type of experience which usually makes me sit up and take notice.
Again, dedicate more space to the type of experience which is closer to the role you're applying for.

Not exact matches

At Egon Zehnder, we have learned in much of our work with many of the leading Chinese tech giants and startup unicorns what type of talent is likely to thrive in China, which prioritizes the more nuanced «soft» skills of adaptability, flexibility, and potential rather than simply the «hard» skills of language fluency and past work experiences.
We've seen a new type of loyalty arise, called reciprocal loyalty, in which not only are customers loyal to a brand through advocacy and brand support, but the brand is also investing back into the customer through rewards, personalized experiences and customer service.
Think long and hard about the types of businesses you are interested in and which are the best matches with your skills and experience.
When you create refined segments of your many different customer types and tailor messaging uniquely toward just that segment you're creating a memorable experience between your brand and customer which leads to brand loyalty and more repeat purchases.
The degree to which a firm can tailor and personalize an online shopping experience is different in kind from the methods available to a brick - and - mortar store — precisely because the type of behavior that online firms can track is far more detailed and nuanced.
Meeting with a reputable and experienced lender is a great way to figure out which type of loan is the right fit for your needs.
The post-financial crisis consolidation of the Gulf's private equity industry has left a core of around 12 experienced major players, which is re-shaping the types of deals being done in the region and how they're being managed.
The Digital Age will undoubtedly be introducing new potential types of touch points for customers and buyers which will require companies today to be much more attentive to the dynamic enablers of customer experiences.
Based on our own experience and observed trends at our peer charitable organizations, we anticipate that donors will continue funding their donor - advised fund with appreciated stock, which is typically the most common type of asset contributed.
It is one thing to grant that a moral world must contain natural regularities and that some nonmoral evil is an unavoidable by - product of such regularities, but quite another thing to grant that we must have the exact types and amount of natural evil which we in fact experience in the actual world.
If, as Hartshorne does, one uses one's prior understanding of various types of human experience as the source of generalized descriptions which together constitute the final concept of experience, how does one decide whether the generalizations have been radical enough to support application to all — including nonhuman — experiences or were sufficient only to cover human experiences?
I also believe that, in spite of Whitehead's reluctance to concede privileged status to human occasions of experience, the introduction of the wide range of conscious anticipation of the future which humanity represents in comparison to lesser types of existence also introduces justice as a characteristic of the specially human aim at harmonious beauty.
Like the majority of AA's his «spiritual awakening» is of the type which William James called the «educational variety,» rather than the «hot flash» type such as was experienced by Bill W.
This means that whereas a proposition must properly conform to the nexus to which it refers independently of the experience of any particular occasion, and is a logical type, a judgment is concerned with the conformity of components within one particular occasion, and is an emotional type.
This perspective of B as external to that of A. However, Whitehead's theory is inconsistent with versions of externalism which assume a hypothetical ideal observer or versions of externalism dependent on types of realism which posit objective facts of the matter independent of the experience of any actual subject.
The examination of human experience for factors which could be used to account for other natural occurrences presents itself as a normal method of procedure for one who rejects the Cartesian type of dualism.
As a progression from the purely academic types of traditional theological training, many applied theological courses now exist, in which hands - on ministerial experience is gained alongside theological learning.
In accordance with the principle that we should start from the experiential basis of religion, we must consider first the fundamental types of religious experience which give rise to these two broad types of models.
The second type of experience, mystical union, also seems to have common characteristics, or at least «family resemblances», in cultures which had almost no historical interaction.
She says, «The type of immortality which a process conceptuality suggests is subjective, retaining the living experience of the entity, but it transcends personality... «11 And she adds,»... the boundaries of personality have been left far behind as pertinent solely to finite existence in the temporal world.
Second, there are basically two organic forms: the vegetative and the animate, the lower of which manifests a type of «collective» individuality, («a tree is a democracy,» as Whitehead is fond of saying); and the higher animate form, in which the whole manifests a centrally unified field of experience wherein «subjective» individuality is the norm.
The revelation in Christ, in any sense in which either our experience or really primitive Christian doctrine confirms it, is not most truly represented by the statement that Jesus Christ was God, as certain types of later Christian orthodoxy have tried to say it, nor yet by the modern liberal view that Jesus was a picture of God, showing us «what God is like.»
Because each type of argumentation plays a distinct and necessary role in a fully reflective or critical theological analysis of the relation of experience and value, only that «methodological alternative in process theology» which employs them for their respective purposes and to the highest degree can properly be regarded as adequate.
This broadly phenomenological type of argumentation is necessary to the sort of «explicit» conviction that depends on direct and first - hand evidence, even while it properly recognizes that «our thought unavoidably moves within a hermeneutical circle which excludes any simple resolution of fundamental differences» (PP 87).11 Since it makes immediate reference to the evidence of one's own experience, a description of which is at issue, and only then is extended to all others one sympathetically imagines to be like oneself, it is essentially an autobiographical type of argumentation.
Furthermore, even the identification of the putative content of experience proves to be normed by whatever hermeneutical analysis is employed, for one can only imagine, much less recognize as present, what one can come to identify somehow.16 Finally, some hermeneutical analysis is also presupposed by and, therefore, normative of any argument from experience, whether of the individual or the communal type, since it is only experience as interpretable in terms of some description or other to which one can ever appeal either for the mutual corroboration of such descriptions or for their illustration of a theistic interpretation.
The first general type of argument intended to lend credibility to such a description we can call the appeal to experience which, in turn, can comprise an appeal either to individual experience or to communal experience (or to what we may equally well call the history of ideas).
First, he distinguishes from classical empiricism a revisionary description of experience according to which sense perception is neither the only nor even the primary mode of experience, but is rather derived from a still more elemental awareness both of ourselves and of the world around us» (PP 78).6 On Ogden's analysis, both the classical and this first type of revisionary empiricism «assume that the sole realities present in our experience, and therefore the only objects of our certain knowledge, are ourselves and the other creatures that constitute the world» (PP 79) 7 With these «two more conventional types of empiricism» he contrasts a «comprehensive» type of revisionary empiricism distinguished from them by its consideration of the possibility (and then also by its claim) that the internal awareness it asserts together with the former revisionary type is «the awareness not merely of ourselves, and of our fellow creatures, but also of the infinite whole in which we are all included as somehow one» (PP 87, 80, 85).
it is one thing to grant that a moral world must contain natural regularities and that some nonmoral evil is an unavoidable by - product of such regularities, but quite another thing to grant that we must have the exact types and amount of natural evil which we in fact experience in the actual world.
The kind of phenomenological method which is often advocated is of a non-metaphysical type; that is, it is interested in description, in terms of how living religion, as a matter of deepest intuitive observation, effectively operates in human experience in the world where men live.
It is not true that liturgical worship entirely fails to speak to the strictly conscious levels of human experience; it does indeed speak to these, but it has richer connotations and implications; and it is these which do most of the «work» in liturgical as distinguished from didactic or other types of Christian worship.
Conversion of this type is an important phase of religious experience, owing to the part which it has played in Protestant theology, and it behooves us to study it conscientiously on that account.
We have seen how in each of the other two types of doctrine of love contemporary experience raises questions which have forced a reconsideration of the meaning of love within that perspective.
In this way our experience of individuals of one type can enable us to conceive of other individuals of other types — other possibilities — which we have not experienced.
Likewise, metaphysical systems can be considered as speculative extensions of interpretive categories which within religious language itself are applied to distinctive types of experience and key historical events.
Models not only direct attention to particular aspects of and patterns in experience but provide a framework within which a variety of types of experience can be integrated.
There are many other types of youth growth experiences which have proved to be productive.
In the case of a «speculative system» which fuses historically obsolete cosmologies, Whitehead's repeated and in fact passionate emphasis that the «elucidation of immediate experience is the sole justification for any thought» (PR 4/6) seems not at all able to be brought into some coherent association, Whitehead's reflection that we could ask ourselves «whether the type of thought involved [in his cosmology] be not a transformation of some main doctrines of Absolute Idealism onto a realistic basis» (PR xiii / viii) may hit not only upon the widespread skepticism with regard to the «main doctrines of Absolute Idealism» in general, but also, in particular, upon doubts concerning their ability to be transformed «onto a realistic basis.»
The moment a time is set, or the type of expectation categorized, then we have an objective expectation which men may love or fear, for which they may wait in hope or despair, but which has retreated out of the range of their immediate experience as they wait for it as something to be experienced at some future time.
Celebrity Cruises offers a unique option for its guests — beverage packages, which can offer an open bar - type of experience for many types of beverages all day for a single daily fee.
«in England all they have to show is a couple of FA Cups, which is not the type of experience of «winning» this team desperately needs to take us to the next level»
im actually an admirer of bfg hes a great character and is experienced to marshall the youngsters in the art of defending, he's a loyal type too which means alot
Minus some flashes from both Sead and Iwobi, and a workingman - like effort from Elneny, we learned very little... so here are a few of my observations from today's game, which highlight my concerns about this team moving forward... the fact that Mertz started this game, regardless of our injuries or those being «rested», should be a serious red flag for any true Arsenal fan... if Wenger is preparing to use Mertz with any regularity then the whole thing is a moot point because we are in deep shit... the fact is no quality team would ever have this tin soldier anywhere near there starting eleven except to groom their youthful players, who in turn should be playing in this type of game instead... I can only hope he was simply throwing him a bone for the FA appearance and for agreeing to stay on following the season, but I think the most likely answer is that Wenger's fragile relationship with the fan - base can't be ignored so he felt his experience was a safer bet... unfortunately not a positive choice for a team trying to move forward (same old, same old)
It also may make a difference in providing the right nutritional and safety values for your baby, both of which should be your top priority with any type of weaning experience!
«Many choose this type of birth because they want to ensure complete control and autonomy during their experience, with no interference or distraction from their ideal birth — which is usually completely natural and holistic,» says certified birth doula Kristine Adams Cowan of Bump Birth Baby.
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