Sentences with phrase «types of occasions of»

What may not seem so obvious, however, is our suggestion that cosmic reality is in general composed of analogous types of occasions of experience.

Not exact matches

On a number of occasions, I typed in nearby addresses but instead got results in Missouri or other faraway places.

Each respondent drank different types of wine, spirits, and beer on different occasions and catalogued how the different types of alcohol affected their mood and emotions.

«This is just the latest in a series of the use of chemical weapons by the Assad regime, notwithstanding their use on more than 50 occasions of chlorine bombs and cluster bombs and other types of weapons that are intended to maim and kill in the most horrific ways.

If you've ever had occasion to look into the academic research comparing different types of returns from stocks that have different characteristics, as a class, dividend stocks tend to do better than the average stock over long periods of time.

Just like a close friend or family member, this type of content conveys that the brand is here to make consumers» lives easier, especially during such a momentous occasion.

As it was mentioned earlier and on many different occasions, the 61.8 % level of retracement is obligatory in those kinds of patterns and there are different types of flat patterns and those types depend on the length of the reversal or the length of the retracement.

At the same time, Whitehead seems to allow for the possibility that a society exercises a derivative type of agency in and through its constituent occasions:

I also believe that, in spite of Whitehead's reluctance to concede privileged status to human occasions of experience, the introduction of the wide range of conscious anticipation of the future which humanity represents in comparison to lesser types of existence also introduces justice as a characteristic of the specially human aim at harmonious beauty.

He points out that if the expression had been uttered on many previous occasions, then the present experience would be an energizing of subjective forms of a reiterative type.

This means that whereas a proposition must properly conform to the nexus to which it refers independently of the experience of any particular occasion, and is a logical type, a judgment is concerned with the conformity of components within one particular occasion, and is an emotional type.

Expressing concern that India was «splinter [ing] along the lines of religious faith,» he observed that «religious faiths of all types have, on occasion, been targeted by other people of faith, simply due to their heritage and their beliefs — acts of intolerance that would have shocked Gandhi, the person who helped to liberate the nation.»

This means that as a group they felt a new type of existence was possible for them, and in prehending this novel possibility they formed nonsocial occasions which the person of Jesus organized and unified.

Without the two-fold reality which the relativity principle attaches to all completed occasions (and, more generally, to every entity of every type), the Category of the Ultimate, or principle of creativity — the most general principle presupposed by all the other categories of Whitehead's metaphysics (PR 31)-- would be an outright contradiction.

It is that, while Laszlo centers upon patterns of structure and relationship which are reiterated throughout the hierarchy of entities of the world, Whitehead focuses on a primordial type of entity, the actual occasion, whose basic processes are found only in its kind and not reiterated in larger arrangements such as nexus and societies.

7Whitehead's position could be defended on other grounds as well: e.g., it gives us a single type of experience for all existing things; it provides a single metaphysical basis for the natural and social sciences; it stresses the difference between the becoming of a not - yet - existing occasion and the relations between existing things.

This difference should not prevent us from a favorable comparison of two types of subjects, viz., (1) the actual occasion as a prehensive unification in a field of objective data and (2) human consciousness as a unification of an intentional field.

But in Process and Reality, Whitehead recognizes two fundamentally different types of actual occasions, those constituting space - time empty of matter, and those constituting experient occasions in the histories of particular particles, corresponding to basic pulses or beats in the theories of quantum physics (PR 177/269).

Ford's theory of inclusive occasions places occasions within occasions; we, however, believe that there are two types of occasions, occasions which constitute space - time and occasions which are the basic constituents of particles and, indirectly through particles, of all of the more complex entities.

Indeed, the very nature of Catholic teaching has occasioned this type of challenge, for the church maintains that its teaching is based on the natural law, which in principle can be rationally apprehended by all human beings.

But the newspapers are full of strolling women / falling piano - type incidents that just would not come to pass were God to operate in the world by providing information about the world, information not otherwise available, through the subjective aims he offers to finite actual occasions.

My goal is not adequately expressed by saying that I am to uphold an evangelical conservatism of generically Reformed or specifically Angelican or neo-Puritan or interdenominational pietist type, though I have been both applauded and booed on occasion for doing all these things, and I hope under God to continue to do them.

(3) Nevertheless, it may seem that in process thought there are other types of extended but externally undetectable entities; and this may save the day for the spacy but imperceptible occasions of human consciousness.

In Science and the Modern World Whitehead says that «every occasion is a synthesis of all eternal objects under the limitation of gradations of types of entry» (Science and the Modern World 252).

So numerous have these studies been that scholars have on occasion expressed doubt about the likelihood of much of value coming from further work of this type.

When the seat of existence shifted effectively to reflective consciousness, a new type of continuity between successive occasions of experience arose as well as a new separation of the individual thus constituted from all other individuals.

At this most homely and every - day type of occasion, salvation begins to seep into the fabric of this world.

In light of this assumption, a somewhat detailed account of diverse types of prehensions by one actual occasion of others is relevant to the question of the possible diversity of modes of God's presence in man.

Though the power of determination of the specific content on television remains with the local station management, the FCC has on different occasions offered suggestions on the types of programming that should be present in a station's schedule in order for the station to fulfill the conditions of its license.

So every occasion is seen as the fusion of these two types.

(Presumably the mental aspects of other types of occasions might also be directly prehended, but this would be trivial.)

This type of occasion was barely introduced near the end of the preceding chapter.

The soul is remarkable, first, because it is a society composed of an extraordinary type of occasion.

Thus, just as in Whitehead's categoreal system the two first - mentioned elements, absolute concreteness and unique occurrence, are united in the concept of a determinate, fundamental, categoreal existence (the concept of an occasion or actual entity), so the corresponding counter-elements, absolute abstractness and the character of abiding existence [lmmer - Gewesen - Sein], are joined together in another concept of an opposite categoreal type, that of an utterly abstract entity, which always was and always is, which Whitehead calls an eternal object.

One can conceive of a variety of types of interstitial occasions (such as varying forms of «entirely living occasions») that might pervade the whole interstitium sort of adjacent to or intertwined with the presiding occasion.

And he does say that atoms and molecules are «organisms» of a higher type than electrons (ibid) Furthermore, he refers to molecules as enduring objects, and he speaks of molecular as well as of electronic and protonic actual occasions (PR 114, 123, 124, 139, 141).

He had in view at that point in his writing two types of occasions: those socially organized and those not organized into societies.

Since electronic occasions are presumably not in phase with each other or with other types of actual occasions, still further complications are involved.

The human body is a society of this type because the actual occasions of each part of the body are experienced as being spatially connected in the formation of a single body.

Therefore, he believes that he has a logically impregnable position in affirming that the zero case of mind would also be the zero case of reality.26 Hence, either we must talk about matter in terms of the infinitely flexible «psychic variables» of human mental experience, or we can not talk intelligibly about it at all.27 Thus Hartshorne feels justified in the following caustic comment upon Santayana's defense of materialism:» «Matter» is the asylum of ignorance, pure and simple, whose only useful function is to postpone for a more convenient occasion the specification of the type of psychic reality required in the given case.

According to the predominance of one or the other type of occasion, the society will be more or less corpuscular.

Whitehead does not deduce the existence of more special types of societies from the general idea of occasions and societies.

This pliant narrative process suggests a type of storytelling that occurs in a variety of modes and occasions.

In all three types there is the religious experience of knowing that life comes from God, 13 of the festive occasion in sharing food, and of sharing food with the hungry.

In learning to type, successive occasions of my soul probably introduced novel «mid-course corrections» thousands or millions of times; but the only way I can discover the typical condition of DNA in my spermatozoa is by having a child.

My aim to strike an «e» — or even to type a complete word «the» triggers a burst of physical responses in my brain cells, which in turn mediate these «amplified» feelings to adjacent occasions in other brain cells and in neurons.

It is always a balance of freedoms (and I'm not suggesting that is easy or simple) and freedom from descrimination does trump other types on occasion.

In the «organic» theory, (i) there is only one type of temporal actual entity; (ii) each such actual entity is extensive; (iii) from the standpoint of any one actual entity, the «given» actual world is a nexus of actual entities, transforming the potentiality of the extensive scheme into a plenum of actual occasions; (iv) in this plenum, motion can not be significantly attributed to any actual occasion; (v) the plenum is continuous in respect to the potentiality from which it arises, but each actual entity is atomic; (vi) the term «actual occasion» is used synonymously with «actual entity»; but chiefly when its character of extensiveness has some direct relevance to the discussion, either extensiveness in the form of temporal extensiveness, that is to say «duration», or extensiveness in the form of spatial extension, or in the more complete signification of spatio - temporal extensiveness.

The process in God can not be conceived of as a process between occasions (which is a transition or «external supersession»), nor can it be conceived of as that type of process which occurs within an occasion as an «internal supersession» of phases of indeterminateness finishing in a final satisfaction («concrescence» in the usual sense of the word).

Descartes does not explicitly frame the definition of actuality in terms of the ontological principle... that actual occasions form the ground from which all other types of existence are derivative and abstracted; but he practically formulates an equivalent in subject - predicate phraseology.