Sentences with phrase «ultimate death of»

Upon the ultimate death of the insured the balance of the death benefit was paid to the beneficiary.
This can cause lesions which become invaded by other organisms and result in the ultimate death of the whole coral.
After the rods die, the excessive «left - over» oxygen is toxic, causing oxidative damage and ultimate death of cones.
Looks like the acquisition was the ultimate death of ReadyForZero.
I think it is an overall net loss for our culture if print books disappear, for a lot of reasons, not the least of which is that the death of print books means the ultimate death of bookstores.
That J Crew catalog will be the ultimate death of my bank account.
According to the State Government which described the former civilian Governor of the state astute and colourful politician and a generous personality, said its still in shock over the ultimate death of a prominent son of our state which can not be replaced.

Not exact matches

What do you think of Google's impressive death benefits — generosity personified, the ultimate retention strategy, or a little bit of both?
As others were getting sick, the traditional village healers, sometimes called the «secret societies» by outsiders, would attempt to dispel the evil spirits that seemed to cause these hellish symptoms, keeping both the illness and the ultimate deaths shrouded from the rest of the world.
He added, «the ultimate death knell for secrecy in any jurisdiction would be a bank getting served one of these subpoenas and choosing to litigate, then losing in court.»
Temporary meaning in life is insufficient, for our accomplishments die with the death of the universe - there is no ultimate purpose in a universe void of God -.
How does telling a god that you are «really, really sorry» that you r@ped and murdered and therefore get out of any punishment after death... equate to «ultimate justice»?
For the followers of the serial podcast produced by Sarah Koenig: I will make my self available for one interview: 1st, to answer the question of the the people who I hope are concerned with the death of Hae Min Lee (the person who's paid the ultimate price for Entertainment).
We tend to see death as the ultimate evil thing that can happen and any death as the failure of God to preserve life.
One viewing of the film The Passion of the Christ should be enough to show that God's death was the ultimate blasphemy, the ultimate opposition to God.
Notice that for Rubenstein the death of God can truly be greeted only with despair, but this is a despair that drives us to nothingness as our ultimate situation.
In the face of the ultimate - death - play ceased to be.
The ultimate purpose of the whole death - of - God system is to justify a certain kind of behavior on the part of Christians in relation to society — a kind of behavior that is dictated by conformism to the modern world.
The crucifixion, viewed simply as an historical event, is the ultimate evil: the betrayal, denial, unjust and cowardly condemnation, blaspheming and brutalising, flogging, public humiliation and torturing to death of the Son of God himself.
My ultimate standard of moral judgment is found when I face the questions: Does this act bring life or does it bring death to the persons involved?
In contrast, Caldecott states in the first line of his preface: «The book is about Tolkien's spirituality, by which I mean his religious awareness and experience, the things he believed about life and death and ultimate truth» (p xi).
The Kingdom of God is not a static heaven into which individuals enter after death; it is the dynamic divine power in and above history which drives history toward ultimate fulfillment.
Temporary meaning in life is insufficient, for our accomplishments die with the death of the universe - there is no ultimate purpose in a universe void of God.
If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.
Religious faith at its best is an attempt to define the meaningfulness of life and give life ultimate nobility in facing death.
Offering itself as the ultimate basis of reality and salvation, the sacred may either arouse a defiant emptying of the heavens and a repudiation of all sacrality in favor of secularity in a death of the gods, or become the place of evasion and retreat, a refuge from life rather than a response to it.
This is why the ultimate revelation of God is not the sight of God's glory — which is what Moses wanted — but the sight of God exposed in the misery of a condemned criminal, hanging naked on a cross and enduring an excruciating death.
Death seems to be the end of the road, the ultimate weakness.
They know what happens after death, they know the origins of all life, the Universe and everything — the ultimate answer for anything they don't understand is «Goddidit».
He suggested that the justice or injustice of the death penalty depended on the ultimate frame of reference within which it was used and understood.
Simply to describe death as natural, to try to rid it of its ultimate terror by seeing it as part of the rhythm of life, to view it only from the perspective of the finite — this is to risk losing the deepest ground of our individuality and equality.
The first step is «to commit ourselves to the possibility and the desirability of attempting to think through (at least in a rudimentary way) our position on some aspects of the ultimate questions about life, death, and reality.»
Read this way, the ultimate humiliation of Jesus comes in verse 8 where Jesus became obedient to death, even to death on a cross.
All our fight against Al Qaeda and foreign organizations is doing is creating more terrorist and more death, the ultimate pot of gold for all these defense contractors and their buddies on capitol hill.
This helps make sense of verse 8 as well, so that rather than it saying that Jesus» ultimate humiliation was «even death on a cross» (NAS), the text should read «especially death on a cross.»
What you seem to be denying is that death is not the ultimate penalty for the grief caused to those living and the families of those whose lives were ended prematurely.
Though beginning from somewhat different bases, both death - of - God and Zen reject all transcendence modes that separate ultimate reality from contemporary living event.
And that theology is grounded in the death of God — not simply as the historical end of Christendom, but rather as the ultimate ground of Buddhism and Christianity alike.
If death is the ultimate loss of control, and if that is the ultimate human indignity inconsistent with life as autonomous self - possession, then there is no reason to ban or even disapprove of suicide for any mortal, rational, human being.
Death is no longer the ultimate horizon that teaches us that our essence in this world is not to be in control but to make our peace with an order greater than anything of our own making.
The once - for - all aspect, the ultimate decisiveness of Jesus» death, means that this experience remains unsurpassable and always present as an operative part of God's relationship with us.
(CNN)- The death penalty has been part of human society for millennia, understood to be the ultimate punishment for the most serious crimes.
The ultimate importance of finalizing any process of becoming is directly applicable to Jesus» death.
In some respects, then, death becomes the ultimate enemy, «the last enemy to be abolished», 14 in that it becomes for man the symbol of all which threatens his life with defeat and meaninglessness.
Dana and I spoke with our children of Ruth's ultimate healing — of having faith that their sister was no longer in pain, no longer struggling but in the presence of the one who would wipe away every tear in a place where there is no more death or sorrow or crying or pain (Rev. 21:4).
It is especially difficult to maintain this priority in questions of death because death so directly affects, threatens, confronts us with our own ultimate meaningfulness or lack of it.
But the phenomenon of death not only cuts off the individual from conscious existence, but also cuts him off from any such ultimate solution.
Of course, the greatest existential concern about sin and death for most people remains judgment and their ultimate destiny.
He wants to have free will and divinely inspired moral laws that last forever unchanged, and I suspect that be wants to have some kind of ultimate meaning in life coupled with life after death.
But Meilaender reminded me that Christianity does not think of death as natural, at least not in the ultimate scheme of things.
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