He wants to have free will and divinely inspired moral laws that last forever unchanged, and I suspect that be wants to have some kind of
ultimate meaning in life coupled with life after death.
Jesus Christ calls us to find
ultimate meaning in life through a personal relationship with our Creator.
If
ultimate meaning in life were nonexistent, then you would have no purpose in living other than to try to do some measure of good and perhaps pass on your genetic traits to the next generation.
Not exact matches
«I can see no cosmic or
ultimate meaning in human
life.»
Temporary
meaning in life is insufficient, for our accomplishments die with the death of the universe - there is no
ultimate purpose
in a universe void of God -.
Only through participation
in a universe whose
ultimate meaning is larger than my own
life and
life span can this psycho - spiritual problem be resolved.»
If religious belief is attained when reason makes a «total response of the total being to what is apprehended as the
ultimate reality,» such that
in this act reason is reborn, then it follows that those who totally accept a given world - view as
ultimate, whether it be theistic or non-theistic, naturalistic or supernaturalistic, immanentist or transcendentalist, as normative for their entire
lives and as the supreme value
in their hierarchy of values, and hence not taken as a
means but as an end, belong to the religious dimension.
Sometimes that
means skipping out on momentary happiness and potentially hurt feelings, understanding that following God does not lead to disaster
in the long run but offers
life and
ultimate blessing ahead.
Whether it is expressed
in religious terms or not, the
meaning of
life, values, destiny —
ultimates — are matters of faith and therefore are religious concerns.
In contrast, Caldecott states in the first line of his preface: «The book is about Tolkien's spirituality, by which I mean his religious awareness and experience, the things he believed about life and death and ultimate truth» (p xi
In contrast, Caldecott states
in the first line of his preface: «The book is about Tolkien's spirituality, by which I mean his religious awareness and experience, the things he believed about life and death and ultimate truth» (p xi
in the first line of his preface: «The book is about Tolkien's spirituality, by which I
mean his religious awareness and experience, the things he believed about
life and death and
ultimate truth» (p xi).
Temporary
meaning in life is insufficient, for our accomplishments die with the death of the universe - there is no
ultimate purpose
in a universe void of God.
For many other scientists, however, and for people of a modernistic bent of mind who saw
in the sciences «a new messiah,» or at least a directive of
life displacing both religion and philosophy, this preoccupation with the immediacies to the exclusion of
ultimates meant frankly a secularizing of
life, that is, a relinquishing of all ideal or transcendent aspects which hope and wonder might evoke.
What is unambiguously clear, however, is that African - American funeral rites reflect an unshakable religious conviction that
ultimate meaning and value rests «
in God's hands,» and that while we do not know the programmatic details, we remain certain the value of our past
life can be entrusted to God's care.
Since these «mixed» ventures may not always be the churches» most direct or effective way of fulfilling their central function of explaining the
ultimate meaning of
life to their adherents — and certainly not if muffled by the requirements of public fisc — perhaps churches should be less eager to enter into what can at best be but a very unequal partnership with the public, and less tenacious
in clinging to «mixed» institutions rather than letting them spin off to nonsectarian auspices.
Life born accidentally from the dust, no
ultimate meaning or purpose
in it, and no destiny ahead of it except annihilation — that on one side; and on the other what Benjamin Franklin called «Powerful Goodness» at the heart of things!
This chapter deals with religion as a particular facet of education
in a democracy, but more significant is the fact that all of the preceding chapters set forth a religious point of view by demonstrating what the
life of
ultimate devotion
means in a wide range of human concerns.
Far those who would become lost
in the intoxication of creative work (for the doctor or professor or farmer who works joyously), the play of the Sabbath is a reminder that we can not find
ultimate meaning by mastering
life.
We are «secular»
in the sense that we pursue the immediate goals of
life, without asking too many
ultimate questions about the
meaning of
life and without being too disturbed by the tragedies and antinomies of
life.78
Why don't I just google «
meaning of
life» and trust that the
ultimate and correct answer will be
in the top ten hits?
And we want an explanation that will make sense, restore some kind of order, put things
in perspective, help us to trust
in the
ultimate goodness and
meaning of
life.
But the effect has been
in a sense to subordinate God to our need for assurance about the
ultimate meaning of our
lives.
For, if faith is «trust
in God's love alone for the
ultimate meaning of our
lives and loyalty to this same love and to all to whom it is loyal as the only final cause that our
lives are to serve,» then a concern for justice, including political justice (the creation of a more humane and just social order), clearly follows from an attitude of faith without being identical with it.
If we say that the
ultimate ground of all human hope lies
in Jesus Christ, what does that
mean for our
life together as God's people?
Meaning is of a higher order than security, and the courageous of this world will attempt to live in the very shadow of ultimate m
Meaning is of a higher order than security, and the courageous of this world will attempt to
live in the very shadow of
ultimate meaningmeaning.
Whenever the conventional churches fail
in their mission to communicate the holy and to respond to grace, the search for the
ultimate meaning of
life becomes the province of secular culture, especially of the theater.
Thus the issues which are being debated anew
in the theological turmoil today center
in the
meaning of Christian love as it points on the one side to the possibilities of human existence, and as it points on the other side to a fulfillment of this
life in an
ultimate good which transcends the possibilities of this world.
Gestalt therapy challenges the «aboutism» of endless intellectualizing (
in theology and philosophy) concerning the «
ultimate meaning of
life» which so often becomes a substitute for the direct, enlivening experiencing of spiritual reality.
In the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Powe
In the first place such education, now as always, is concerned with the nurture of men and women whose business
in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Powe
in life it will be to help men to see their immediate perplexities, joys and sufferings
in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Powe
in the light of an
ultimate meaning, to
live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them
in the totality of human history by Sovereign Powe
in the totality of human history by Sovereign Power.
Temporary
meaning in life is insufficient, for our accomplishments die with the death of the universe — there is no
ultimate purpose
in a universe void of God.
Temporary
meaning in life is insufficient, for our accomplishments die with the death of the universe — there is no
ultimate purpose
in a universe void of God - What are these eternal, unchanging truths that you refer to?
It can prepare people by exposing them to the
ultimate questions about what is «really real», and by giving them insights which will help them
live in their daily
lives in such a way that those
lives will have
meaning, truth, and security.
Christian communication needs to find its rootage, its raw stuff, from within the experiences of daily
life, and then attempt to show
in what way this ordinary, day - by - day existence has
ultimate meaning.
Human spirituality can be either true or false - either related to the
ultimate meaning and fulfillment of
life revealed
in Christ or simply created by people
in their self - centeredness and rejection of God, and therefore idolatrous.
«51
In consequence, therefore, of all these principles, one can not detect in Hartshorne's doctrine of man even the faintest traces of despair of life's ultimate meaning, fear or perplexity in the face of death, moral vertigo, or denigration of the enduring value of our transient earthly lif
In consequence, therefore, of all these principles, one can not detect
in Hartshorne's doctrine of man even the faintest traces of despair of life's ultimate meaning, fear or perplexity in the face of death, moral vertigo, or denigration of the enduring value of our transient earthly lif
in Hartshorne's doctrine of man even the faintest traces of despair of
life's
ultimate meaning, fear or perplexity
in the face of death, moral vertigo, or denigration of the enduring value of our transient earthly lif
in the face of death, moral vertigo, or denigration of the enduring value of our transient earthly
life.
Mujerista theology encompasses the way grass - roots Hispanic women understand the divine and grapple with questions of
ultimate meaning in their daily
lives.
And when I say
ultimate, I
mean where some agent that we were cast
in the image of is involved
in our
lives.
Christ is therefore present
in every person as the
ultimate meaning and reality which leads to the fulfillment of God's will for
life.
There is a security which comes to a person with this awareness of the way
in which the person - regarding values
in the family are supported by values
in the universe, giving
ultimate meaning to family
life.
Spiritual intimacy is the nearness that develops through sharing
in the area of
ultimate concerns, the
meanings of
life (to both partners), their relationship to the universe and to God.
For Christians,
ultimate meaning — God — is understood
in the person of Jesus Christ,
in his
life, death and resurrection, and
in the Holy Spirit which allows us to see God present with us today.
In brief, my response to this fundamental affirmation of liberal Protestantism would he that the idea of the ultimate value and reality of the individual is historically limited to the classical period of modern Western culture, and that it can have neither a living meaning nor a truly human form in a post-modern or post-liberal period of histor
In brief, my response to this fundamental affirmation of liberal Protestantism would he that the idea of the
ultimate value and reality of the individual is historically limited to the classical period of modern Western culture, and that it can have neither a
living meaning nor a truly human form
in a post-modern or post-liberal period of histor
in a post-modern or post-liberal period of history.
Scheidt says that efforts to downplay the theological interrelationships of paternity (God the father) and maternity (mother Church embodied
in Mary) have «taught the seminarian to be insecure and embarrassed — or even suspicious and hostile — toward facets of the divine mysteries that give
ultimate meaning to his
life as a man and, one day, as a «Father.
Although eternity remains unknowable and
ultimate meaning impossible, one can enjoy oneself
in eating and drinking and toiling — for
life is God's gift (cf. Eccles.
Only the attempt to transform society from within (# 5) can redirect a technological civilization to the service of God and man, preserving a legitimate place for scientific progress without making it the
ultimate source of
meaning in life.
Questions such as whether the language of «faith» has any authority
in a scientific age, or whether mind and
life are reducible to atoms and molecules, whether only the tangible is real, whether the human person is anything more than a complex physico - chemical mechanism, whether we are free or determined, whether there is any «objective» truth to the symbols and myths of religion — all of these questions are asked at all only because what is fundamentally at issue is whether there is an
ultimate context that gives
meaning to cosmic process and significance to our
lives in this process.
While work is necessary and we have the freedom the earn and enjoy the good fruits of labor, hustle culture creates a system where overworking is necessary and essential for material success and where the
ultimate goal
in life is to achieve wealth and prosperity, by any
means necessary.
Whether formulated by Durkheim (a system of beliefs and practices related to sacred things), by Weber (that which finally makes events meaningful), or by Tillich (whatever is of
ultimate concern) religion
in its «classical» sense refers not so much to labels on a church building as to the imagery (myth, theology, and so forth) by which people make sense of their
lives — their «moral architecture,» if you will.6 That human beings differ
in their sensitivity to and success
in this matter of «establishing
meaning» there can be no doubt.
For
in denying that God has made a decisive self - disclosure
in history, the syncretist is saying that man must rely on his own insights, speculations, and guesses for whatever clues he may have to the
ultimate meaning of
life.
Dogmatic
in belief, strict
in behavior, refusing to accommodate, they successfully carry out the indispensable function of religion: to explain the
meaning of
life in ultimate terms.
The central emphases of classical prophetism are lacking — the passionate address to the contemporary
life of the covenant nation; the cry for justice and righteousness
in the theological ethic; and the consuming concern for
ultimate meaning in the events of history.