This state of affairs not only fails to engage with the core issue at the heart of the culture of death, it also tacitly encourages agnosticism about life after death, human freedom,
the ultimate nature of evil and the human need for prayer and religious practice.
Not exact matches
Both find human life and the temporal world
of becoming plagued by an
ultimate evil that is deeply involved with the
nature of time — in particular, with the essential passage
of time and the temporal dimension
of the past.
What the biblical understanding
of creation rules out is not any scientific account, but other interpretive statements, such as «God is
nature» (pantheism), «the world is essentially unreal» (Hinduism), «matter is
ultimate» (materialism), or «the world is
evil» (Schopenhauer — and some forms
of existentialism).
The book
of Genesis does not give an
ultimate explanation
of the origin
of evil, for
evil is at its heart not explicable or intelligible, just as darkness is by its
nature not visible.