Sentences with phrase «ultimate place of»

We want Backpack Mojo to be the ultimate place of exchange for travel knowledge.

In sum, I'm keen to keep training my body to burn fat on runs, and to break sugar and carb dependence, but what's what's the ultimate place of wheat, gluten, pasta, grains, beans, lentils, dairy (or beer, for that matter), in a healthy, efficient runner's diet?

Laboratory for growth — the ultimate place of challenge for each of your souls (core selves) to be inspired and supported to stretch, grow, evolve!

Coveting is the act of placing a thing or the momentary fulfillment of a need into that ultimate place of worship and thus allowing that thing or that need fulfillment to color and distort our lives.

Recalling childhood endeavors of building sofa forts and tree - houses — the ultimate places of discovery and escape — Mulroney's construction blends sculpture with architecture, interior with exterior, and fantasy with reality.

Not exact matches

It places the customer at the center of business, and it focuses on the ultimate endgame, which is leveraging blockchain to prevent disruption as well as ensure that both parties benefit from such a secured transaction.

«There are the doubts on Trump — which is causing a sense of befuddlement among international investors about the dollar as the ultimate store of value and America's place in the global economy — and there is a growing sense of unease about the economy's ongoing resilience.

These five unique vehicles will set off on a journey to no better place than Weiner, Arkansas for the ultimate Fourth of July celebration, bringing better hot dogs to the entire town.

Harvard sued the remaining living trustee, Francis Amory, and argued that placing the entirety of the trust's assets in common stock, which offered no security of principal — a government guarantee or backing of a real asset — jeopardized the interests of the ultimate beneficiaries of the trust, Harvard College and Massachusetts General Hospital.

The general principle is that the ultimate test of every commitment to ideals takes place at the bodily level, whether in the application of force by the governing powers or in the suffering of those who actively or passively resist the prevailing political order.

In other words, is religious belief the ultimate center of convergence and organization for reason: its stage of maturation, source of identity, place of survival?

One of those purposes is its ultimate dissolution, after which comes the eternal abode, as we are told in many places in the Qur» an.

From the inception of the enterprise in the decree of Darius, «Concerning the house of God at Jerusalem, let the house be builded, the place where they offer sacrifices,» (Ezra 6:3) to the festal celebration of ultimate success — «They offered great sacrifices that day, and rejoiced» (Nehemiah 12:43) the religious life of the restorers of Zion centered in the altar.

Nevertheless, as far as we are concerned, it receives its ultimate truth and fulfilment only when it is celebrated as that «communion» which takes place in the daily round of our earthly life.

By this event they are enabled, even compelled, radically to redefine their notion of his sovereign power as it affects their lives; but if they are allowed in that place to glimpse the ultimate secret of his ways, this would seem in part at least to be because there he made, in the person of his Son, their perplexity and their pain his own.

The Christian indeed has always recognised the immediate primacy of secondary causes in the bringing about of natural phenomena, but as serial causes have been traced further back, and their astonishing inter-dependence demonstrated, the scientist has tended to proclaim either a mathematical universe in which theses secondary causes may be identified with some primary basic formula, or equation, synonymous in definition with a physical ultimate, a universe inwhich God has no place; or else he has preferred to identify intellect with matter itself and has come to accept that idealistic cosmic pantheism which is almost as common a philosophy today as evolutionary materialism.

He could snap his fingers and make everything work the way he wants, without anyone suffering on earth, and without EVER UNNECCESSARILY PLACING THE SOULS OF HIS «ULTIMATE CREATION» IN ANY DANGER WHATSOEVER.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

Either the opponents of slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction, or its advocates will push it forward till it shall become alike lawful in all the states, old as well as new, North as well as South.»

Moreover, if primacy is also or therefore given to the ultimate reality of the non-conscious, then it may thereby be placing its hope upon a reality which is indifferent to human affirmation and experience.

In the first place it can be taken as axiomatic in the Catholic view of faith that where the Church's magisterium has once unambiguously required at any time an absolute, ultimate and unconditional assent of faith to a definite doctrine as revealed by God, the doctrine in question is no longer subject to revision and is irrevocable.

Offering itself as the ultimate basis of reality and salvation, the sacred may either arouse a defiant emptying of the heavens and a repudiation of all sacrality in favor of secularity in a death of the gods, or become the place of evasion and retreat, a refuge from life rather than a response to it.

There's seems to be more in some ways on the risks of weilding authority, though, too — placing ultimate responsibility on those who manipulate others.

Finally, the principle of process is again the reason why Whitehead, in still another place, says: «The point to be noticed is that the actual entity, in a state of process during which it is not fully definite, determines its own ultimate definiteness» (PR 390).

The ultimate aim, so far as any can be descried, is the emergence of the various religions out of their isolation into a world fellowship in which each will find its appropriate place [Stephen Neill, A History of Christian Missions (Penguin, 1964), p. 456].

If all we can say of Jesus and of God is that Jesus is God — all the God of God there is — then we have effectively ruled out all other attempts of the human spirit to glimpse the mystery of the ultimate; and this is all the more conspicuously the case when our understanding of «Jesus,» in the first place, is really a dogmatic reduction of his person, his «thou - ness,» to the «it - ness» of christological propositions that, most of them, enshrine little more than our own religious bid for authority.

The ultimate job and purpose of the Church must be to equip its members to be co-creators with this ongoing Generative and Redemptive Power of the Universe seeking to transform the world into a place of peace, justice and compassion — a world sustainable for all of its inhabitants.

Television, rather than the churches, is becoming the place where people find a worldview which reflects what to them is of ultimate value, and which justifies their behavior and way of life.

This communion between God and man implies partnership and nearness, «but in everything which grows out of it an ultimate distance persists which is not to be overcome,» This absolute distance between God and man establishes the unconditional in man's relation with God and at the same time discloses the place of redemption.

In the second place, as one community agency among many, the school also serves the ultimate social objectives indirectly, insofar as its immediate concern is to teach men who will be able to guide and carry on the activities of other agencies; so it functions as a community of teachers.

In Sheol, some distinctions were worked out so that even before the final judgment, part of Sheol was Paradise, and part was like Gehenna, the place of ultimate judgment.

All represent «links,» as Coleman calls them, by which persons may connect their «society's place in space, time, and history to the conditions of ultimate existence and meaning.

How can you ask young people to place their lives on the line and not ask them to consider questions of ultimate meaning and significance?

Dana and I spoke with our children of Ruth's ultimate healing — of having faith that their sister was no longer in pain, no longer struggling but in the presence of the one who would wipe away every tear in a place where there is no more death or sorrow or crying or pain (Rev. 21:4).

One biblical picture has him sitting down, at the place of final accomplishment and ultimate comfort, at the right hand of the Father.

To Kierkegaard the ultimate origin of sin was mysterious; but he argued that the psychological conditions under which it took place could be investigated.

Something has happened, something has taken place; the questionableness of everything human has been revealed and accentuated, and the riddle of existence cries out even more tragically for its ultimate solution in God.

The ultimate behaviour patterns of matter appear to be unpredictable and to depend on its relationship to whatever and whoever is around at a particular time and place.

Nevertheless, even attempted unity, especially through recognition of diversity, reflects the ultimate reality of God's restored creation: Jesus says in Luke 13:29, «People will come from east and west and north and south, and will take their places at the feast in the kingdom of God.»

Any effort to understand what is now taking place in the human conscience must of necessity proceed from the fundamental change of view which since the sixteenth century has been steadily exploding and rendering fluid what had seemed to be the ultimate stability — our concept of the world itself.

For the Skimpoles of this world, the ultimate source of bread is the baker's van, and there is no need to concern oneself with plowing, sowing, weeding, dunging, cutting, threshing, milling, and baking — not to mention the thousands of mercantile transactions, from mortgages to tire rotations — that must be in place, and continually attended to, so that Skimpole might have his honey on toast.

In the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Power.

From Incarnation to culture is a straight line, for the determination of God to embody his ultimate Word places man's relation to that Word inextricably in the web of historical circumstances.

When he deals with a mentally disturbed person he can not take the place of the psychiatrist, but neither can the psychiatrist take his place; when political issues are involved, he can not fulfill the functions of the statesman, but neither can the statesman, as statesman, illuminate a civil crisis by bringing only ultimate perspectives to bear on it.

The Holy Synod of the Russian Orthodox Church has felt sometimes the WCC has not placed its thinking on the social content of salvation solidly within the perspective of the ultimate goal of salvation... the eternal life in God, «with the result that appropriation of eternal life is made to depend on social conditions rather than social conditions on the appropriation of eternal life»; and the Ecumenical Patriarchate has warned us that in «turning towards the anguish of the man today», the WCC must not forget the basic truth that man sees himself as hungering for an answer to a basic question over and beyond his acute interest in the most vital socio - political problems of the day.»

Television, rather than the churches, is becoming the place where people find a worldview which reflects what to them is of ultimate value, and which justifies their behavior and way of life.6]

Whitehead at one place seems to reject the term «stuff» as descriptive of the ultimate reality embodied in all actual entities, saying (with reference to the «neutral stuff» of certain realistic philosophers): «An actual entity is a process, and is not describable in terms of the morphology of a «stuff»» (PR 41).

Emerson's perfectionism places too much faith in human capacities and fails to understand human limitations, according to Reinhold Niebuhr, who said that «the ultimate fulfillment of human life transcends the possibilities of history» (Beyond Tragedy).

In his perspective it is necessary to leave the plane of experience and go back to the ultimate microcosmic event - units, since it is only in the microcosm that the desired concept of an «actual entity» as an organic unity of process can find a place.

Putting politics in its proper place means seeing that it's not, to use the language of Paul Tillich, a matter of «ultimate concern.»