Sentences with phrase «ultimate revelation of»

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It is just here that the skandalon lies — one who is a legitimate subject for historical research, with all its uncertainties and inferences, is nevertheless the unique and ultimate revelation of God.
It is in the Bible that we read about the Word of God — Jesus Christ, who Himself is the ultimate revelation of God.
Although Jesus is the ultimate revelation of God — the Word of God incarnate — many Bible teachers and writers allow the violent portrayals of God in the Old Testament to override and trump the completely non-violent revelation of God in Jesus Christ.
This is why the ultimate revelation of God is not the sight of God's glory — which is what Moses wanted — but the sight of God exposed in the misery of a condemned criminal, hanging naked on a cross and enduring an excruciating death.
What doesn't compute with me, and probably a lot of your readers, is equating those truths with the complete and ultimate revelation of God which was Jesus.
The gospel of John sees the passion as the ultimate revelation of the Son's glory, while Matthew focuses more on Jesus's human suffering.

Not exact matches

When later quizzed over whether the recent revelations of data security compromises had resulted in the dismissal of employees at fault, Zuckerberg accepted ultimate responsibility but added that he doesn't want to «throw anyone under the bus for mistakes that we've made here.»
That can only be appropriated through revelation and consummated by salvation: the ultimate redemption of the world by its creator God.
Betz is on safer ground when he suggests that «the ultimate point of the analogia entis, as employed by Przywara, is precisely not by philosophical means to close the gap between God and creatures, grace and nature, reason and revelation (as Barth seems to have feared), but rather to widen it.»
While I do believe that Jesus is the ultimate and most perfect revelation of God, I also believe all Scripture is inspired and inerrant.
Looked at that way, the essential content of revelation, or perhaps the very nature of God (whatever is the ultimate «subject matter» or «object» of the inquiry) dictates certain methods and movements of thought which, if followed, denominate the inquiry as «theology.»
If we follow God as set forth in the teachings of Jesus, aren't we stating that, although other religions may contain some truth, the complete and ultimate truth of God is found in Jesus (above all other revelations)?
In the specific Christian case, that ultimate court of appeal in the corrective use of theology is the revelation of God in Jesus Christ.
The revelation of the sacred name in Exodus 3:15 has been misconstrued, for instance, as God's refusal to be named, an indication of the ultimate unnameability of God, rather than God's act of naming himself.
Finally, the «pluralists» are those who are prepared to give up on the centrality of biblical revelation, even if they admit that their own access to ultimate reality has been inevitably conditioned by their Christian background and experience.
The ultimate crime of scapegoating, of course, is the crucifixion of Jesus, who, on the cross, gives the clearest revelation of scapegoating in history.
Of course, it is quite possible that the ultimate source of his idea of the centrality of love in the universe is the historic Christian revelatioOf course, it is quite possible that the ultimate source of his idea of the centrality of love in the universe is the historic Christian revelatioof his idea of the centrality of love in the universe is the historic Christian revelatioof the centrality of love in the universe is the historic Christian revelatioof love in the universe is the historic Christian revelation.
Informationally speaking, the pluralist theological option radically relativizes the importance of distinct religious boundaries, proposing that different religious traditions may all be equally valid ways of experiencing the revelation of an ultimate reality transcending the comprehension of any particular tradition (See the essays in John Hick and Paul Knitter, eds., The Myth of Christian Uniqueness (Maryknoll, New York: Orbis Books, 1987).
When ultimate power conceals itself in apparent powerlessness and when mystery «loses» itself in the particulars of history or in the uniqueness of a particular personality, there is already a ratification of the symbolic and the relative as the media of revelation.
Likewise, revelation's gift to us of an image of ultimate fidelity delivers us from the need to «perform» to the point of self - exhaustion for finite others in order to gain their approval.
It rejoices gratefully in the goods of creation and interprets their gift - like character as a hint or revelation of the ultimate beneficence of God.
And so, if the ultimate content of revelation is the divine mystery of God, then no set of propositional truths can mediate it to us either.
But if we fail to relate revelation to the most interesting, and especially the ultimate or «limit» questions that arise out of the scientifically informed inquiries of many people today, it will eventually become a lost notion for all of us.
In its focus on Jesus Christ as the revelation of God, Christianity claims that the ultimate mystery of reality becomes incarnate in the life of a particular human being at a particular time in the history of the world.
In the rhythm of the liturgical year, Lent leads to Easter, the ultimate weakness of God to the blinding revelation of his omnipotence.
A trust in the revelation of our relationship to an ultimate environment of unconditional love is capable of breaking through such situations and exposing the contexts in which self - deception flourishes.
This does not mean, of course, that nothing nonhistorical is real; the whole purpose of the event, according to Christian faith, was to provide an historical medium for the revelation of God, who is the ultimate reality above and beyond history as well as within it.
Because Jesus is the ultimate and complete revelation of God, and this is what God has been doing from the very beginning.
This approach is different from that of the Semitic religions which is based on the self - revelation of the ultimate in history in unique particular nama and rupa.
But this reduction would leave aside entirely the matter which is in question, not how to know the truth of God as the ultimate basis of all truth, but the fact of a historical revelation and of the devotion that the human spirit can offer it.
This tendency to look for fixed meanings, authoritative images, sacred words, divine revelation, ultimate moral norms, the truth, is finally the expression of our own insecurity with human relativity and a symbol of our desperate need for security.
Although quite considerable differences exist between the mystic religions of redemption and the prophetic religions of revelation (and even among the latter there are great differences between the closely related Judaism, Zoroastrian Mazdaism, Islam, and Christianity)-- important as these differences may be, they are overarched by an ultimate unity.
To Christian faith Jesus is the decisive symbolic revelation of the ultimate mystery of the universe and history.
No evidences from human experiences (Holocaust, hurricanes, slavery) or from other interpretations (evolutionary theory and Marxism) will ever count against the revelation whatever the content of the «ultimate purpose» might be.
According to Paul Tillich, a simple key to the plurality and diversity of religions and ideologies throughout human history is the fact that almost any thing, event, person or social group can function as a symbol (and therefore revelation) of the ultimate.
The revelation of an ultimate friendship, however, is not without its own kind of injunction or demand But the demand is simply that we surrender any attempt to solve the big problems of life all by ourselves.
On the other hand, if the ultimate criterion in scholarly disputation is reason, then publicly claiming prior authority for revelation is a breach of ethics and is rightly reprehended by secular scholars.
For devout thought, all alike became ipsissima uerba of the will and revelation of God and, as such, of ultimate authority over human conduct.
Science, already oppressive with its shocking revelations, will perhaps be the ultimate exterminator of our human species — if separate...
The ultimate revelation that Owen is doomed to be another blood puppy like poor Father (Richard Jenkins), bald and old and mad and jealous into his dotage, is undercut by the boy's discovery of a photo - booth picture sequence that shows a young Father in thrall to ageless Abby (Chloe Moretz).
There is an underlying clash of philosophies that is as compelling in its all but subliminal presentation as the dashes through the maze, and the revelations, which come thick and fast and always as a surprise, about what the maze's ultimate purpose is.
One could look at the last revelation of The Trip to Spain as the ultimate joke on how these movies usually leave Steve — alone and uncertain — or as a cliffhanger to get us wanting another sequel.
Understanding the real purpose of Safari was the ultimate revelation for Dr. Garner at this time.
He also seems to have missed the recent revelation that what really matters to climate is the total ultimate slug of emitted CO2, implying that unfettered emission today dooms us to more drastic cuts in the future or a higher ultimate atmospheric CO2 concentration, which will persist not just for «possibly centuries», but almost certainly for millennia.
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