Sentences with phrase «unchanging being»

You know for being an unchanging being, your god is really schizophrenic.

Based on what I understand about the Christian God, He is a perfect unchanging being.

How can there possibly be a true analogical relationship between an evolving process and an unchanging Being?

If, therefore, experience is essentially temporal in structure and order, a timeless unchanging being of the sort proposed by classical theology could not experience, could not know or love, and indeed could not exist concretely.

and at the time of jesus moses gallileo newton charles darwin, people opposed them but ultimately the same people bowed to their eternal truth, so norm is man made not natural and it changes from time to time, the only thing which is self reliant and unchanging is mother nature, so Sikh faith is not a ritualistic dumb faith, indeed it's a lifestyle which tells to «Respect and follow The Laws of Nature and not to destroyy the beauty of nature».

Now, this formulation was significant and meaningful for the medieval mind for whom the immutable and unchanging were of a higher value than the mutable and changing.

Absoluteness, permanentness, and the eternal unchanging are abstractions.

Not exact matches

You might be under the impression that intelligence is a fixed quantity set when you are young and unchanging thereafter.

Many of these traditional business books have merit, of course, but your reading diet, like your nutritional intake, isn't going to serve you best if it's made up of just one worthy but unchanging type of fare.

That's why innovation in Laozian terms doesn't come from seeing a given situation — a landscape, a relationship, an industry — as unchanging, and then coming up with a fresh tactic within that stable situation to neutralize an opponent.

The CAPE is a kind of unchanging lodestar for the markets.

But it assumes that the disrupter has to take into account things like the actual terrain on which he is fighting and that he must treat his adversary as stable and unchanging.

They are not part of the unchanging geological landscape.

The 15 - year loan also has an unchanging rate, and that rate is usually about.5 below than comparable 30 - year mortgage rate.

However, when you cut through all the noise, one idea is unchanging: content is king.

Each of the above is an important ingredient in ensuring the consistency of your content marketing through an unchanging tone of voice.

The nation is not only the third largest by race in the world, but because of the miss of unchanging and tangible sovereign regulations, states are generally giveaway to take their possess position on the matter.

You can change your beliefs, but He and true morality are unchanging.

With the many failings of Christians in full view of the public, it is no wonder there are so many that doubt there is a true and unchanging God.

Newton was a young earth creationist, and said that if God was true then the universe must reflect His consistent, unchanging nature and therefore be able to be studied and reliably tested.

You say science is about the unchanging laws of nature.

This was premised on the notion that standards of morality are objective and unchanging (therefore, «hate the sin»), but that human beings are weak and often fail to live up to those standards (therefore, «love the sinner»).

To abandon the unchanging in pursuit of the ephemeral is a course doomed to fail.

While I am no theologian, I believe the answer to this question is simple and unchanging: the Church's hope is not a question of plausibility and never has been.

Thankfully this unchanging «rock» continues to gather moss and will eventually sink into irrelevance because of it's stagnant views on these types of issues.

It used to be an actual document, something written on paper, solid and unchanging.

The important thing to remember is stay focused on the unchanging reality of Jesus Christ and His indwelling Spirit.

We should live by example and show others through our actions that God is great and his love is unchanging and ever lasting.

Morality is grounded in the unchanging nature of God.

Ultimately, like a lot of things, intentionally remaining unjaded — even after witnessing multiple failures — shows that our faith isn't in temporal circumstances, but an unchanging God who promises that He is good, and He has the power to restore all things.

If the biblical god is perfect, ominpotent and unchanging, shouldn't he / she / it have gotten the contract right the first time around?

Any behavior can be ascribed to this alleged unchanging nature when combined with the convenient explanation of mysterious ways, unknown plan, and the other horn of the dilemma, i.e. whatever the deity does is invariably good because it is the deity acting.

If God is unchanging that means He has no choice other than to be what He is.

Regarding your second fold, God Himself is unchanging; it is out of His Grace that He kept renewing His Covenants with man who could not keep and broke them until He (God) made the «Ultimate Provision» for our redemption by the «Ultimate Sacrifice» of His only begotten Son, the «Passion of the Lord Jesus Christ,» the «New Covenant,» the «Good News» — Salvation, hence, the method of redemption is what changed.

Again, claiming the nature is unchanging and claiming the nature is invariably good are simply exercises in definitional fiat.

Your notion of a perfect unchanging nature is above and beyond your alleged deity's ability to choose, i.e. it is a source of morality apart from the free will agency of the deity.

I hold that it is grounded in the unchanging nature of God.

Describing its author's life up until his conversion to Christianity, the Confessions grounds Augustine's individual, mutable life in the unchanging nature of God: «I entered into the depths of my soul,... and with the eye of my soul, such as it was, I saw the Light that never changes casting its rays over the same eye of my soul, over my mind.»

Nobo, to be sure, distinguishes the extensive continuum which in itself is eternal and unchanging, from the spatio - temporal continuum which is the extensive continuum as progressively modified by actual occasions occurring in our cosmic epoch (52f).

For the God of classical theology is timeless, unchanging, simple, unaffected by events in the world, and absolutely independent of other, nondivine realities.

The central allegation of paradox seems to me to run roughly as follows: a nontemporal divine experience would include in itself all events in time (cf. CSPM 105); but to experience all temporal events simultaneously would dissolve any real distinction between past and future (cf. CSPM 66); so there could be no temporal transition, no change, no contingency, and no freedom (cf. CSPM 137); and since nothing could become, there could be no real permanent and unchanging reality either, «for then the contrast between the terms, and therewith their meaning, must vanish» (CSPM 166).

Letting go of the concept of God as immutable was helpful to me, even as I trust that God is unchanging in love and faithfulness to us.

It's about not apologizing for our transformation and change in response to the unchanging Christ.

Here is a consistency to which I bear witness: Jesus as the exact representation of God, Jesus as the same, yesterday, today and forever and so I am always changing in response to the unchanging Christ, always evolving, always curling into cocoons and being reborn over and over again to a new and distilled beauty, smelling of the wind.

This is an unchanging given but how we understand that Revelation does admit of development.

The writer to the Hebrews in the NT, makes it clear that God contracted an unchanging purpose with Abraham and that this is «an anchor for the soul, firm and secure...» This makes it clear that God's purpose was always the same, to redeem creation, establish the Kingdom of God in God's presence on the new heaven and new earth and bring the exiles back to the garden.

Also, it is extremely difficult to see how one unchanging order can provide a specific and novel aim to every new occasion.

Plato presented two orders of existence: that which is, i.e., being, which is unchanging and eternal and is «always real» (e.g., the Platonic forms), and that which becomes (génesis) «and is never real.»

Such a parabolic way is in sharp contrast to the unchanging present of mysticism and the timelessness of the «message,» both of which deny dramatic growth in time.

Kasper thinks that the Catholic theological tradition doesn't talk about mercy enough and that the classical concept of God, which sees God as perfect and unchanging, is «pastorally... a catastrophe.»