Sentences with phrase «unchanging world»

One notable issue is that Battle Simulator, the only unchanging world in Multiverse Mode, has been tucked away in the far right corner of the interface.

Not exact matches

The nation is not only the third largest by race in the world, but because of the miss of unchanging and tangible sovereign regulations, states are generally giveaway to take their possess position on the matter.

For the God of classical theology is timeless, unchanging, simple, unaffected by events in the world, and absolutely independent of other, nondivine realities.

That can readily be discerned in Plato's notion of the eternal Forms or Ideas, which come to be varyingly embodied in passing moments but which themselves are unchanging and unaffected by how the world momentarily incarnates them.

Unlike much of the inherited tradition where God was conceived as either the retired, uninvolved clockmaker, or as so perfect, eternal, unchanging that the world had no impact on Godself, the process God has a receptive side.

We can speak of the constant or unchanging aspects of the world, identifying being as the one such aspect that necessarily characterizes whatever is.

The hypothesis of a definitive halt in terrestrial evolution is, to my mind, suggested less by the apparently unchanging nature of present forms than by a certain general aspect of the world coinciding with this appearance of cessation.

Thus the Old Testament is not to be read as an odd collection of curious stories and ideas from a remote and primitive world, any more than it should be taken, on all its levels indiscriminately, as a definitive statement of unchanging truth.

Unlike the Christian god that wouldn't ever change his mind or doctrine... except for cursing the world for eating an apple... except for telling Abraham to sacrifice his son, but then stopping him... and except for killing nearly all life on Earth and then because of the guilt says I'll never to do that ever again - in exactly that way... and except for deciding that 2 of himself (Father and Spirit) weren't enough any more, and creating / fathering / spiriting as Son... and except for forgiving all sin, when «In the beginning» he had cursed the universe for the eating of an apple, by having his creation torture and kill his only begotten Son... and except for having to repeat himself about the unchanging eternal rules, to Abraham, Moses, Jesus, Saul / Paul, Mohammed, Joseph Smith, Bahá «u «lláh, David Koresh, and a whole host of others... and except for... and except for...

Hartsborne also abandons the notion of God's absolute and unchanging perfection and relates God's life and love crucially and decisively to the deeds of men and the events of the world.

It is a fundamental tenet of this philosophy that God's nature has two inseparable aspects distinguishable only for purposes of thought: an absolute or «primordial» aspect, absolutely unchanging and unaffected by the world; and a related or «consequent» aspect, which is affected by the world.

If we equate unchanging culture with good and transforming cultures with bad, then we miss the call of Jesus to leave this world behind and follow His ways.

God is understood as unchanging in his primordial nature which envisions the eternal objects and as changing in his creative response to the events of the world.

While a text may be unchanging, its interpretation and application are made in a world which is ever changing.

If God's control over the world is absolute in that it is independent of all creaturely contingencies, then God's activity may flow directly from his unchanging nature which was deemed wholly necessary and self - sufficient.

Instead, they are stable, unchanging in character, responsible for all the good in the world, and for none of the evil.

I believe that it is insofar as we remain bound to the dominant Western symbol of the eternal and unchanging distance between God and the world.

Mechanistic science assumes that the world is made of unchanging building blocks — call them protons, atoms, or what you will.

Third, it is noteworthy that in Man's Vision of God Hartshorne distinguishes between God's «purpose as laid down before all the worlds, or rather before each and every world» — which is part of God's eternal and unchanging aspect — and «the more and more particular purposes which mark the approach to, and..., the achievements of purpose which mark arrival at, any given point of time» (MVG 237, my italics).

There is a strictly asymmetrical, one - way relation: God affects the world, but the world does not affect a God who is eternal, unchanging and impassible.

And if he is indeed, what the Christian believes him to be, a loving as well as a living God, then it is obvious that he can not be seen in abstraction from the world which he loves; for love signifies relationship, and the richest perfection possible is perfection in relationships and not «absolute power» or unchanging substance.

The Bible tells us of a faithful God whose purpose is unchanging; hence whatever he does will be consistent with his ultimate objective, while the created world will not be the scene of irrelevant and meaningless intrusions.

In addition, fundamentalism offers a bonus: eternal life or salvation in the world to come, to be won by taking refuge in a salvific Christ who needs only to be believed in, or in an unchanging Torah that needs only to be obeyed.

Because of this unchanging order in the world, each possibility has a different relevance or significance for each actuality.

In temporal occasions the initial aim is always an aim at some intensity of feeling both in the occasion itself and in its relevant future.13... The relations of an individual's own future and those of others introduce tensions that are highly relevant to man's ethical thinking.14 In God, however, there are no such tensions because the ideal strength of beauty for himself and for the world coincide.15 Hence, we may simplify and say that God's aim is at ideal strength of beauty and that this aim is eternally unchanging.

The Buddhist's sympathy with the pain of the world, the Hindu's sense of the unchanging stability of the Eternal, the Moslem's realization of international comradeship, the Confucian's appreciation of social morality, and... the sacrifices of scientific workers in the quest of truth and human welfare [and today, may we not add the Communist's concern for social justice, the humanist's insistence on the value of right self - realization of man's capacities, and the secularist's recognition of the non-religious goods in human experience?]

So, despite there being texts of Suchocki in which God's third phase (the last «one» of the one - many - one) resembles a growing satisfaction, it appears to me that her interpretation contains a fundamentally different suggestion; namely, that there is no intrinsic enrichment of God on the basis of prehensions of the world, and that these prehensions above all play a mediating role for God's unchanging conceptual satisfaction.

It is more difficult to give religious meaning to current events when the ultimate is conceived as related in one and the same unchanging way with all events in the world.

In other words, rather than presenting science as an unchanging edifice (which is the way it is often perceived in the public mind), the exhibitions will show that science is a changing, man - made, approach to the world that is characteristic of modern society.

While the world around you can change from moment to moment, at the core of who you are, there is a part of you that is constant and unchanging.

From Newton's unchanging realm in which space and time are absolute, to Einstein's fluid conception of spacetime, to quantum mechanics» entangled arena where vastly distant objects can bridge their spatial separation to instantaneously coordinate their behavior or even undergo teleportation, Greene reveals our world to be very different from what common experience leads us to believe.

Generally MMO players explore an unchanging, persistent game world, leveling up by performing quests which do not change the world in any way once completed.

Often creating «spatial constructions» and «wall dispersions,» site - specific works that respectively transform and fill a given space, Siegel variously uses image projections and sculptural installations to alter an otherwise unchanging environment, and to highlight the way even the most nuanced of changes can dramatically alter the way we perceive the world.

The number of record - breaking hot months (e.g. «hottest July in New York») around the world is now five times as big as it would be in an unchanging climate.

True progress, they contend, requires embracing a pragmatic approach to the constantly changing world, rather than a stubborn belief that «all things have an essential unchanging nature» which can be protected or restored.