In various combinations and with differing emphases, the concept of God with which many Christian thinkers have tended to work has been composed of exactly those ingredients; absolute power, stark moral demand, and
unconditioned (essentially unrelated, in the sense of a two - way movement) «being - itself» as the ultimate
cause of everything not - God, but not in anyway affected by that which was not itself — and the neuter here is highly significant, ens realissimum.