Since
this unconditioned love is impossible of practice in a world where unredeemed sinfulness must be considered the general characteristic, common civil society and its individual members as well as institutions like the family, the economic order, nationality and the State necessary for the preservation of humanity are to be ordered according to the Moral Law inherent in their nature.
In terms of such process thinking (about which I have written in Process Thought and Christian Faith, Macmillan, 1968), God is not thought to be simply the absolute, self - existent,
unconditioned reality; there is a sense in which these terms are applicable as adverbs qualifying God's essential nature — but that essential nature is God's concrete
love, his unfailing relationship with the world, his self - giving and willingness to receive from that world, his openness to «affects» from the world and from what goes on in it.