what I don; t
understand about the baptism of the dead is if it's main purpose is to make dead unsaved souls enter heaven then why even the need for Satan or Hell?
Not exact matches
Many folks do not seem to
understand some key points
about baptism for the dead.
All of the posts so far show an extreme lack of
understanding of Mormonism and it's doctrines
about baptisms for the dead.
Catholicism today must leave the shallow and brackish waters of institutional maintenance,
understanding that the Great Commission of Matthew 28:19 is addressed to each of us in
baptism, and living the universal call to holiness in such a way that the world meets Christ in us — and thus meets the truth
about itself.
The period between a Pulaya candidate's acceptance of Anglican instruction and actual
baptism, which usually extended to
about two years, was considered a time of «probation» during which the candidate had to sufficiently demonstrate «strictly consistent Christian conduct» revealing a proper
understanding of Christian fundamentals.
Let's think
about the intelligibility of, for example,
baptism: Does anyone ever fully
understand the implications of
baptism?
Tomorrow we will look at some other tricky texts
about baptism that become more clear when we
understand the definition of
baptism as «immersion into» or «identified with.»
While the deep symbolism of
baptism is still present in the ritual, it is not naturally
understood or comprehended by the average Christian, let alone the person who knows little
about Jesus and Scripture.
Wesley
understood quite well what his Anglican theology of
baptism told him
about the work of God in the baptized, but he also knew that the adults he now confronted in the cities of England were no longer living out of the grace of
baptism.
Or were confused
about its
understanding of how Christians ought to live the truth of their
baptism.
In an earlier article I noted that in India, any discussion
about baptism and conversion takes on «added significance because of the
understanding that after
baptism the «converted» person has not only changed his or her religion but also social milieu, habits, customs, and manners, in addition to forfeiting several legal rights, especially with regard to the inheritance of property.
For the symbolism of
baptism to work properly, the symbolism has to be
understood not only by those getting baptized, but also by those who observer the
baptism, including the surrounding non-Christian culture of friends, neighbors, and coworkers who hear
about it.
But once we are freed from the obsession to baptize, to «save `, and our concern becomes the much wider concern of God to bring
about God's Kingdom, the obvious relativization of
baptism opens the way to
understand the Church not as an Institution of Salvation, but as a movement of Jesus followers at the service of all God's people and God's creation.
Once we are freed from the obsession to baptize, to «save `, and our concern becomes the much wider concern of God to bring
about God's Kingdom, the obvious relativization of
baptism opens the way to
understand the Church not as an Institution of Salvation, but as a movement of Jesus followers at the service of all God's people and God's creation.