If
we understand creatio ex nihilo, the Incarnation, miracles, and the Last Judgment in orthodox ways, then these doctrines seem to require divine coercion..
Not exact matches
Polkinghorne then turns to orthodox Christian commitments such as a theistic
understanding of God and
creatio ex nihilo and defends them against competing positions.
Although this book is not part of the Protestant Bible, it does show that in a setting in which matter is held to be virtually eternal, the biblical
understanding of God as Creator leads naturally to a
creatio ex nihilo position since the alternative compromises the sovereignty of God over nature).
What we are not justified in doing on the basis of known usage is to read into bara» anywhere in the Hebrew Scriptures later metaphysical
understandings of the idea of creation, such as
creatio ex nihilo, which is not the sense of Genesis 1:1 f. and is indeed not found in Jewish religious writing until 2 Maccabees 7:28, where there is undoubted Hellenistic influence.