We invest in a huge amount of research, from cutting - edge advances in pet nutrition, to
understanding human animal interaction and the benefits this brings to pets, people and society.
We understand the human animal bonding as we are pet owners too and therefore treat them as members of our family.
We animal lovers can spend so much time with each other, we lose sight of the fact that a whole big universe of people is out there - people who don't
understand the human animal bond because they weren't taught the value of pets.
Not exact matches
He outlines three forms of consciousness: the simple consciousness of
animals and
humans; the self - consciousness of
humans, which includes reason and imagination; and cosmic consciousness, which transcends factual
understanding.
The fact that some
animals can not reason or talk in language we
understand should be as irrelevant to us as is the fact that some
humans in relation to whom we have ethical obligations — severely retarded children, for example — can neither reason nor talk.
I did find that they were suppose to be
animals that
understood human language and hunters would chat to them.
The biblical
understanding of having dominion over the earth is not rightly interpreted to mean that
human beings are free to abuse
animals.
Is Christian love to be
understood as identical with a universal
human phenomenon that is in turn continuous with the affection
animals show for one another and for men?
This question might seem especially arcane to the non-theologian, but this disagreement on
animal futures impacts our very theological
understanding of creation, as Hart demonstrated with his discussion of the necessity of creation for
humans to be able to «see» God.
Since the
human developed out of the subhuman, and since this process of development was a continuous one, it is essential to
understand what man has in common with other
animals, as well as to describe the threshold that marked his appearance as something genuinely and decisively new.
Darwin's theory of evolution, as
understood by most of the modern scientific community, has nothing to say about the «gap» between
humans and «lower»
animals, because no such gap is recognized.
The constitution of a society prescribes the forms of justice only when it provides for that kind of interaction among individuals, and between individuals and the physical environment, which creates the
human mind, and which sustains that scope of
understanding, power of action and richness of appreciation which is distinctively
human in contrast to the lower
animals.
see what you have to
understand about living in a real world — a world where god is just a story and not real — its a world based on scientific and physical laws that are proven to exist and their effects are measurable... us as
humans, mere
animals, hold no real power or control aside thru ingenuity which allows us to change our environment to suit us... stay with me here... at this point in
human history we ceased to change to suit our environment and started changing it to suit us — thats destruction of the earth to suit one species — that should go over well...
madtown, The evolutionary process that effect His will is not interventionary in its process, it follows the law of nature, God is not
Human, we are only part of Him, our wisdom is infinitesimaly small, The reason is beyond us, just like History, it is only after thousands or millions of years that we understood why it happened, for example, Why the dynasours got extinct, millions of years ago, to pave the way for smaller animals and ultimately humans, Thats why to apply the present human logic on history is illogically simpli
Human, we are only part of Him, our wisdom is infinitesimaly small, The reason is beyond us, just like History, it is only after thousands or millions of years that we
understood why it happened, for example, Why the dynasours got extinct, millions of years ago, to pave the way for smaller
animals and ultimately
humans, Thats why to apply the present
human logic on history is illogically simpli
human logic on history is illogically simplistic.
I agree with you that the
human mind has great capacity as we were given certain gifts that allow us to
understand the creator which the rest of the
animal kingdom does not possess.
Another — one that acknowledges that
human beings are, as William Hazlitt once put it, poetical
animals, that we are deeply affected by beauty and form — would be to cultivate in Christian circles an
understanding of true beauty.
Robin Fox is an English anthropologist who has authored, with the equally delightfully named Lionel Tiger, The Imperial
Animal and many other works making the case for the «nature» side of the interminable nature / nurture controversy over how best to
understand why
human beings do what they do.
Unfortunately, proving that CAR activists are mistaken on their
understanding of
human -
animal relations does not necessarily translate into support for trapping.
In light of humanity's privileged position, it is perfectly legitimate to
understand that
humans have authority over creation and
animals.
He / she / it, is just another atheist who can't
understand that having or practicing a religion is one of those traits that separates and differentiates us
HUMAN beings from
animals.
For example, in one of the better chapters, entitled «
Human Justice and
Animal Fairness», the reader is introduced to Maasai systems of gift - giving, game theory as applied to chimpanzee behaviour, canine sensitivity to fairness, rules of play among wolves and rats, before a brief detour into Martha Nussbaum's development of Rawlsian justice theory leads us to an extended discussion of Aquinas»
understanding of justice as a virtue, acquired and infused.
I favor the interpretation that in the beginning, God didn't create physical light, but rather the «Light of
Understanding» in
humans who were still not much more than
animals.
It is likely also that of all
animals only
human beings have had the equipment with which to foresee death and to try to
understand it.
«We're doing a lot to
understand the components of fishes, like omega - 3 fatty acid, and their impact on
human, environmental and
animal health.
Whatever, we need to
understand that
human beings are definitely not monogamous
animals instead of allowing silly religious ideas to continue to propagate.
The findings may have wider implications for our
understanding of
animal, or even
human, reproduction, she adds.
Stephanie Mitchell / Harvard staff photographer
Understanding similarities in the cognitive and moral capacities of
humans with
animals can make
humans...
To better
understand their findings, the team examined the
animal model for APS1 (i.e. mice with the same genetic defect as
human patients with the syndrome) and found that male mice spontaneously developed an inflammatory disease in their prostate glands — a so - called prostatitis — and reacted to transglutaminase 4.
Scientists believe that a better
understanding of how sperm length influences fertilization success in non-
human animals such as the zebra finch may point us in new directions for investigation in
human fertility research.
A number of recent news stories have had a similar kind of message:
animals viscerally
understand certain mathematical operations better than
humans do.
«
Understanding the links people have to armadillos and how this bug is transmitted between
animals and
human beings is an important question,» Truman says.
Understanding similarities in the cognitive and moral capacities of
humans with
animals can make
humans better conservationists, speakers told journalists at an event organized by AAAS» program of Dialogue on Science, Ethics, and Religion.
The researchers hope the study will lead to a better
understanding of how skilled livestock are in their aptitude to solve problems and interact with
humans based on their cognitive abilities — and to an improvement in
animal welfare in general.
Hackett said, «Studies of
human immunology are usually not the first choice for research in basic immunology, but it is very important now to
understand how
humans differ from
animal models.»
The study provides a new
understanding of how, billions of years ago, the complex cell types that comprise plants, fungi, but also
animals and
humans, evolved from simple microbes.
If we are looking for the real engine for infection — the driver of the disease factory, if you like — we have to
understand what
human - to -
human transmission is, and how it turns an
animal disease into a
human one.
Future work will, I hope, shed light on the neural underpinnings of these disorders and allow us to better
understand why
humans are such social
animals.
The ability to study such complex neurological responses in a simple
animal like the worm helps scientists
understand the more complex systems that exist in
humans.
These
animal models have added huge volumes to our
understanding of
human and
animal biology, and will continue to add to our knowledge for many years to come.
Understanding how the virus operates offers a pathway to designing antiviral drugs as well as new vaccines to control bluetongue and related viral infections in
animals and
humans.
That kind of monitoring helped scientists
understand the factors that trigger flu viruses to jump from
animals to
humans — and it may one day lead to a similar
understanding for Ebola.
«Moreover, a comprehensive
understanding of
human -
animal co-sleeping has significant implications for
human sleep,
human -
animal relations, and
animal welfare.»
Rami Tzabar said the program «was inspired by a chance meeting with one of the contributors, the MIT linguist Shigeru Miyagawa, who talked about using
animal behavior as a way of
understanding the evolution of
human language.
Rami Tzabar and Angela Saini of the British Broadcasting Corporation (BBC) won the Gold Award for radio reporting by exploring how
animal models of vocal communication may be useful in
understanding how
human language might have evolved.
He says it's also important to
understand the protein's biological role in cellular signaling and normal
animal development as well as to consolidate its role in
human cancer development, progression and drug - resistance.
Dr Perry said: «Our results should provide new avenues for
understanding the neural basis of cognition in all
animals, including
humans.»
«Neither am I suggesting that
animal research is irrelevant to
understanding human conscious feelings of fear.
«The idea is basically to
understand how
humans or
animals make long - term decisions,» says Jan Balaguer, a PhD student at University of Oxford and member of Google DeepMind.
«
Understanding the evolution of malaria parasites in bats and other animals, and how they fit into the tree of life, is key to understanding this important human di
Understanding the evolution of malaria parasites in bats and other
animals, and how they fit into the tree of life, is key to
understanding this important human di
understanding this important
human disease.»
But when placed in a closed environment, Komodo dragons interact with their surroundings much in the same way
humans do — at least on the microbial level — and researchers are using this knowledge to help them
understand the health of
animals in captivity.