Sentences with phrase «understanding life and relationship»

I work with clients to create a therapeutic relationship that supports understanding life and relationship patterns, identifying connections between significant events, and developing personal insight.

It has nothing really to do with religious faith - it has to do with people's ability, in their final hours or days, to see love as way to understand their life and their relationships and find some comfort in that understanding.

Not exact matches

Still, you can do your best to model a good marriage relationship and simply make sure they understand that the choice of who to spend your life with is probably the most important choice most people make.

By giving people an increased understanding of their behavior and preferences, MBTI is said to help them increase their productivity, build relationships, and make life choices.

It's an important thing for people to understand because I think, especially today, a lot of people — we don't want to be a boring person, like we really want to be interesting people and have interesting lives but the problem is that, that conflicts with what makes a relationship good in a lot of cases.

The outcome can be life changing: You will find it easier to deal with the negativity of others by understanding their motivations, and will more calmly be able to deal with struggles in your relationships.

Jesus appears to have been followed by a core group of around seventy for at least some of His ministry, but His relationship to this larger «congregation» contrasts with that of the twelve which He lived with for some three years (and others — some of whom only met Him perhaps once, but clearly understood and accepted His care and counsel).

We are neighbors who live, work and play on the same streets with a common desire to see deep, charitable relationships, sustainable economy, mutual understanding and a celebration of diversity.

The shift in our understanding of sex from a sacramental and life - changing encounter to the thing you do with your friends when you're bored has made all of our relationships shallower and made each of us less capable of the profound gift of self on which marriage is founded.

Simply put, the beliefs and understandings that directly affect our salvation are the essentials (Jesus, His divinity, His death and Resurrection for the forgiveness of our sins, our ability to be in relationship with God through His Son and Spirit and how our life should be lived as taught by the Bible etc.).

When you understand Scripture and theology as God meant it, you are freed to live life in relationship God, rather than under the control of religion.

What you need to know to understand where that was coming from is that Christine is married to a woman (me, actually) and so when she said that, because of her gender, she would expect Brigitte to say that her life was loveless and godless, she was referring to many previous discussions with Brigitte who believes homosexual relationships to be sinful.

If, as Hauerwas has eloquently argued, Christians place their hope in the Kingdom of God, and seek to embody that Kingdom by living faithfully as church, then they need to have some understanding of the relationship of God's Kingdom to political power.

If you think these men a sheltered life and don't understand human relationships and fatherhood it is because you haven't bothered to understand their mission within the church.

Bu tthe effort of trying to live a good christian life got to much ad i was disollutioned.Spent ten years as a backslidden barely believing christian and then in recent years as a transformed renewed Christian and i finally got it.It is all about a relationship with Jesus Christ and working in submission to the holy spirit he is the one that inspires his word he brings it to life.If you want to understand the word we must apply it to our lives then it becomes part of us thats the difference between knowledge and understanding not just knowing the word but living the word.The bible is a book useful for living not just a theoretical analysis or a history book.Jesus is the living word its through him that he opens his word to us without the holy spirit in us the carnal mind can not comprehend Gods word it a mystery.It was designed that way so only those who are truly seeking God shall find him.brentnz

There is increasing attention to the concept that mental health and mental illness can be best understood when there is focus upon the relationship between the individual and the community in which he lives.

The Church recognises the family as the building block of society and for good reason has carefully defended the understanding of family relationships and of human sexuality which is so intimately linked to the ordering of family life and the procreation of succeeding generations.

While I have tried to describe rather carefully the pastoral role of a clergyman working in a mental health center as contrasted to that of a parish pastor, I think it is important that some aspects of his pastoral role be maintained diligently — his openness to all levels of pastoral conversation, his availability at all times, his understanding of and empathy with the deep yearnings of people for a sense of purpose and meaning in life, forgiveness, moral clarity, the sense of the holy, and the importance of confidentiality and continuity in relationships.

The most appropriate means to arrive at a practical ethical theology is to articulate how Christians have understood, and do and should understand, the relationship between Christ and the moral life.

Following James Gustafson, I have taken as a central concern the task of finding the most appropriate means to articulate how Christians have understood, and do and should understand, the relationship between Christ and the moral life.

They have helped me understand myself better, improved my relationships... including my marriage, and have guided me through important transitions in my life, including major career changes.

That insight is nothing other than the understanding that while in one sense God is indeed unalterable in his faithfulness, his love, and his welcome to his human children, in another sense the opportunities offered to him to express just such an attitude depend to a very considerable degree upon the way in which what has taken place in the world provides for God precisely such an opening on the human side; and it is used by him to deepen his relationship and thereby enrich both himself and the life of those children.

Understand that relationships ebb and flow, as most good things in life tend to do.

The reason that's important is because, in every area of life, we understand that preparation is the key to success, but when it comes to relationships, we think that, no, commitment is the key to success: I don't need to prepare for a relationship, I just need to meet the right person and commit to that person.

I am referring to the levels of understanding in which we actually live our lives, our relationships, our aspirations, our hang - ups, our personal choices and our moral dilemmas.

If we accept the message, if we focus our understanding of God and life around this message, if we live toward God and in right relationship with others with Jesus as our compass, then for us he is indeed the Christ.

Karl Marx's contention, that the aim of philosophy should not be the quiescent understanding and acceptance of life as it is, but rather the transformation of nature and society, strengthened the instrumental relationship between knowledge and power.

The blog goes on to say that in the Church's schools, the subject will be «rooted in the teachings of the Church», including «the importance of trust, loyalty, fidelity and the Christian understanding of marriage as the context for sexual relationships, as well as the understanding of abstinence and celibacy as positive life choices».

It would have a close relationship to the pietism of the Protestant sects, to Wesley and Edwards; but it must be far more realistic in its understanding of the continuing limitations of the life of the Christian than former theologies have been.

It is a small book, and the supporting sociological evidence is mainly referenced in the footnotes, but Greeley does propose evidence that, among other things, Catholics have, compared to non-Catholics, a significantly higher appreciation of the arts and high culture; they have more satisfaction and fun in sex; they better understand the uses of leisure; they have a deeper and more stable relationship to family and community; they have a greater respect for the life of the mind, with educational achievements reflecting that respect; and they understand the nuanced connections between freedom and authority.

In order to live in these thriving relationships it is vital that we are willing to live with discomfort; exercise intentional decision making about how to spend time, energy, money, and relational capacity; seek to understand «the other» and myself; communicate a lot (mostly asking questions) in a posture of humility; willingness to experience unfamiliar things, and give up some non-essentials that get in the way.

Drawing from Hopkins to Waugh, Mackay Brown to Kierkegaard, as well as the Fathers of the Church, faith is strengthened, understanding deepened and a real, living relationship with Christ becomes a truly achievable ambition.

He constantly directs us towards understanding our relationship with God as a living and lived reality, always nudging us to take this understanding out into the world in service of our neighbour, which in turn leads us into a deeper and more fulfilling relationship with Christ.

Within that doctrine, intelligently and coherently understood, is the actual answer to the problem of evil within the order of creation and within the actual order of our lives as a ministry one to another as God has constituted that universal relationship.

This paper reviews a novel approach to the scientific understanding of the origin of life — and to development of biological order and diversity in general — and explores, in a preliminary way, possible relationship between this new approach and some contemporary philosophical theologies of creation.

He is forthright is describing the «nihilistic» understanding of life prevalent today and in the need to offer the truth about who we really are and our relationship with God.

While Tertullian's disillusionment could be due to the rapid decline of Christian community life, which he traces back to moral laxity in the sphere of sexual behaviour, the decline, as he understood it, could also be due to a tension in the life of the community provoked by a more and more hierarchical understanding and ordering of life, which neglects the horizontal relationships, affecting the very texture of Christian communities.

If God is really actively engaged with and in the world, adapting the divine intention to it, taking into the divine life what occurs there, and hence seriously affected by it quite as much as sustaining it creatively and working within it to accomplish an enduring purpose, then indeed God must be understood in a fashion that is most suitably symbolized by what we know of relationship at the human level — granted, of course, that we say this with an O altitudo, to use Sir Thomas Browne's phrase.

Passion narratives are not later attempts by Jesus» followers to place a christological mantle on a nonchristological Jesus, but are the reflection of what the first followers came to understand as a result of the last events of Jesus» earthly life about Jesus» relationship to God and to God's people, God's word and God's dominion.

A theology of interfaith cooperation lives honestly alongside your theology of salvation and evangelism, but also asks what in your Christian faith — your relationships to Jesus, your understanding of the Bible, your knowledge of Christian history and tradition — speaks to why you might work together with people of other faiths on issues of common concern.

Schweitzer's ethical mysticism begins with a reflective observation of the finite world («I am urge - to - life»), moves to an empirical generalization («in the midst of other wills - to - live»), is made cosmic by an intuitive insight, which is the completing or mystical element of thought («all is part of a cosmic or universal will - to - live»), and returns to the finite for experiential verification in ethical participation («Ethics alone can put me in true relationship with the universe by my serving it, cooperating with it; not by trying to understand it... It is through community of life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, life»), moves to an empirical generalization («in the midst of other wills - to - live»), is made cosmic by an intuitive insight, which is the completing or mystical element of thought («all is part of a cosmic or universal will - to - live»), and returns to the finite for experiential verification in ethical participation («Ethics alone can put me in true relationship with the universe by my serving it, cooperating with it; not by trying to understand it... It is through community of life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, Life,» Christendom, Vol.

They believe that not only is human difference a healthy fact of life, but that individuals should understand the past and present dynamics of ethnic identity, relationships and groups, not only because it will make them more sure of themselves, but also because it will strengthen the democratic nature of tire total society.

Those who affirm the primacy of person - to - person relationships and the necessity of understanding, compassion, and forgiveness will give attention to the life of the family, small groups, and the church.

I've been thinking of the spiritual life of the disciples in relationship with Jesus, and how this might help me understand myself as well as those in my community, as well as those who have left:

24:1) and which understands community finally in terms of the God - man - man relationship, to take what is another's - be it life, person, or property - is, of course, to take what is Another's: it is to violate God.

From the ancient Hippocratic Oath to modern codes like the AMA Principles of Medical Ethics, physicians have understood that the doctor — patient relationship must be founded on trust, which is the reason that physicians publicly promise to use their knowledge and skills only for purposes of healing, and never for taking life.

Ty, the difference is that you're talking about a personal relationship with one other real life person; in that context there is cooperation and understanding, but not condemnation of the other person simply for the things about them the other person doesn't like.

Sometimes our perception and life experience may cloud our understanding, but that's why it's important to have a relationship with Jesus Christ and let his Spirit in you guide you into the Truth.

When marital relationships are considered within an understanding of creation as gift, and of the gift which the spouse is, then a central key has been found to living these relationships with a firm love and peaceful joy.

Not that the gospels are uniform in their understanding of the relationship of the past ministry and present life in faith, far from it.