In light of these new discoveries,
our understanding of human movements across the Old World has become much more complex, and there are still many questions left open.
Not exact matches
Hence authentic
human existence could be
understood as culminating in faith, the
movement of faith could be limited to the negation
of «objectivity,» and no occasion need arise for the necessity
of a dialectical coincidence
of the opposites.
However, if the subjects
of study are concrete networks
of human practices by which communities
of faith attempt to respond to God faithfully, and if they are practices which mediate an
understanding of God, then the
movement of theological schooling is more like an engaged meditative gaze than it is like problem solving.
Two and a half centuries later the German philosopher Immanuel Kant, in the «Preface to the Second Edition»
of his Critique
of Pure Reason (1787), appropriated this «Copernican Revolution» in thought for his own shift from the presumed objectivity
of what we know to the act
of conscious knowing itself.2 It remains a contestable assessment because the
movement is precisely in the opposite direction: After Copernicus, we
humans are no longer
understood to be in the center
of the universe, whereas Kant concentrated precisely on the subjectivity
of individual knowing.
The
movement called «existentialism» in its religious bearings has included an attack on the objective, rational
understanding and control
of human life and has encouraged reliance upon a freely chosen «faith» which is not rationally demonstrable.
Step two is the acquiring
of a basic
understanding of key concepts in interpersonal and group dynamics, group counseling and therapy, and the
human potentials
movement.
Movements such as de-colonization, the rise
of Communism — especially the expulsion
of missionaries from China by the Communists — and the attempt to vindicate
Human Rights culminating in the United Nation's Universal Declaration
of Human Rights (1948) have direct and indirect impact on mission
understanding.
Lilla appears to
understand the unpredictable nature
of free
human action when he reminds us that «the first identity
movement in American politics was the Ku Klux Klan.»
Our
understanding of the Spirit - illuminated Word must arise from the «mystery
of the sovereign freedom
of the substance,» the subject matter, which invites us through
human words and the
movement of the Spirit to «investigate the humanity
of the word by which it is told.»
True, Hook never
understood that bit
of data as Maritain did, or accepted the interpretation
of human life that went with it, but his experience
of the
movement of human intellect to utter thanks remains a phenomenon to be explained.
A
movement toward more growth - centered
understandings of human beings and
of therapy has occurred in many traditional as well as contemporary therapies.
If he could say this by virtue
of human calculation, Iphigenia would surely
understand him, but from that it would follow that Agamemnon had not made the infinite
movement of resignation, and so he is not a hero, and so the utterance
of the seer is a sea - captain's tale and the whole occurrence a vaudeville.
The natural law is a body
of unchanging moral principles known not from revelation (though parallel to it) but by reason, principles regarded as a basis for all
human conduct: to speak in this way
of «the humanisation
of sexuality» is simply the
understanding of the natural law in particular
human circumstances: there is no
movement away from natural law - say, to revelation or ecclesial authority; we are stillwithin its ambit.
I agree with Jermann's statement that the transgender
movement is one
of many manifestations
of our society's deeply flawed
understanding of human sexuality.
The very great advantage to this «system» was that society was organized on a classical and Christian tradition that
understood the tension
of human existence, in right order, as a function
of Plato's metaxy, e.g. the
movement of consciousness between immanence and transcendence.
Many
of the early leaders
of the social gospel
movement were pastors whose concern for individual slum dwellers, the poor, the prisoners and the sick led them to attack the social sources
of human misery and to
understand the corporate character
of human sin.
It is for this reason that I consider it the first and primal act
of ethical and theological consideration what the well - known theologian
of the «phenomenon
of man», Pierre Teilhard de Chardin, refers to as the responsibility
of «seeing»,
of being able to «
understand» the «phenomenon» and the «facts»
of history and
human development that are taking place within the wider spectrum
of the
movement of the
human spirit to move beyond where it currently stands into a different and perhaps higher level
of its manifestation.
According to the intellectualist theory all
human action begins with theory, with an
understanding of ideas presented to the mind; the
movement is from idea to action, from thought to voluntary deeds.
-- Discover what eurythmy reveals about
human development — Work your way through the development
of the child by means
of exercises appropriate to each developmental phase — See how the Waldorf curriculum comes to life through
movement and gesture — Learn about the interplay between eurythmy and academic experiences — Acquire the language and
understanding to talk about eurythmy to Waldorf parents in a valuable way — Work, play, laugh, and have fun!
Recording the
movement of the
human tongue during speech has been a 50 - year - long uphill battle for researchers trying to better
understand speech impediments.
The Australian Association for Exercise and Sport Science (AAESS) defines it this way: «Exercise and sports science is a multidisciplinary field concerned with the
understanding and enhancement
of human movement in the broadest sense, including?
Professor Krasimira Tsaneva - Atanasova, who specialises in Mathematics in Healthcare at the University
of Exeter said: «Although
human movement has been well studied, what is far less well
understood is the differences each
of us displays when we move — whether it is faster, or lighter, or smoother for example.
And an
understanding of the fundamentals
of human movement.
He has a passion for continually developing his
understanding of human physiology and
movement and is demonstrating the possibilities and capabilities
of our ever evolving and unlimited
human potential through
movement.
The interdisciplinary field
of animal behavior combines biology and psychology for the translation
of animal actions and
movements into a way that
humans can
understand.
Adam's gestural lines harken to the pared down honesty
of primitive
human communication before language...
of simply watching each other's
movements in order to facilitate
understanding.
While her passion for the nature
of human perception has tied her legacy to the contributions
of the Op Art
movement, it would be further
understood in the context
of the Bauhaus figures that were a major influence on her, such as Josef Albers.
Understanding the garment pattern as the closest geometrical abstraction
of human bodies, Narielwalla builds on the legacy
of Cubism to introduce a fourth dimension
of time and
movement into his exploration
of the body — compressing the sensation
of a moment in time into one single image, as experienced in the silent drama
of the artwork Pilgrim.
This combination
of styles expands the
understanding of the constructed surface, which scripts a large portion
of human movement and perception.
Anyone who takes the time to properly research the origins
of the «population control»
movement will come to
understand that the Rockefeller - Turner-Gates agenda for drastic population reduction, which is now clearly manifesting itself through real environmental crises like chemtrails, genetically modified food, tainted vaccines and other skyrocketing diseases such as cancer, has its origins in the age - old malevolent elitist agenda to cull the
human «chattel» as one would do to rodents or any other species deemed a nuisance by the central planning authorities.
My campaign is endorsed by dozens
of elected officials and community leaders who serve Ward 3 residents and
understand the needs
of our community, such as Supervisor Sharon Bronson and Constable Bennett Bernal, who represent Ward 3 each and every day, and community leaders like Rev. John Fife, who is a renowned
human rights activist and founder
of the sanctuary
movement and No More Deaths.