Screen time — the time spent watching television, playing computer games, and being on the internet — is a big influence on kids»
understanding of right and wrong and the way they develop socially.
It's pretty bad when the unbelieving world has a better sense of justice and a better
understanding of right and wrong than Christians.
I get that I could visit, but that, unless I was willing to turn over responsibility for my own salvation to you and accept
your understanding of right and wrong ahead of my own, visiting is all I can do.
If making you ethical was the aim, then ethics education would be either redundant or hopeless: critics are probably right to think that a basic
understanding of right and wrong is either there by the time kids enter university or it isn't.
They typically had strong ties to communities that espoused rather straightforward and unsophisticated
understandings of right and wrong.
So my question is this: How does that logic not make
our understandings of right and wrong completely arbitrary and meaningless?
Not exact matches
Reading these won't guarantee excellence in ethical decision - making, but they will help you
understand what is fundamentally at stake in our ongoing exploration
of what behaviour is
right,
and what behaviour is
wrong, in the world
of business.
Sometimes I get it really
right and sometimes I got it really
wrong, but I always have a deeper
understanding of the topic when I've finished writing about it.
The purpose
of these conversations was to explore what, if anything, is unique
and measurable about the governance
of family firms,
and to
understand what the BSCI gets
right and wrong.
Right, but my
understanding (may be
wrong) is that they look at your current
and last 5 years
of resources to pay for a nursing home.
Likewise when God says «Let there be light,» that is much more understandable by saying it means the «Light
of Understanding,» like invention
of language
and tools,
and the knowledge
of right and wrong.
A historical compilation
of man, his
understanding of himself as far as what was
right and wrong...
and a means to control the masses.
So the real questions are: 1) how can there even be a universal
understanding of «
right»
and «
wrong» without a creator 2) how can purely random genetic mutations preserved by natural selection have resulted in the desire to do «
right» even amongst those that do not believe in life after death?
So I figured Lewis was
wrong... But what if Lewis was
right,
and it was I who was
wrong in my
understanding of Scripture?
Christ not only presupposes the difference between
right and wrong but also the capacity
of all people to be able to communicate
and understand this difference.
Thus, the struggles against torture
and terrorism require us to recover
and recast a genuinely ecumenical
and normative public theology, one willing to engage in the patient yet urgent task
of identifying, clarifying
and defending those universal principles
of right and wrong inherent in the Christian
understanding of life.
I agree with not going trying to change the world as in change to people by telling them they are
wrong and I am
right (IF I have
understood your point
of view) but I guess I'm not so convinced when it comes to society,
and just accepting what ever **** is in there or anywhere.
Sure, the church you attend... whatever,... but the religion you believe in teaches
right from
wrong and claims a connection to, or
understanding of, or words directly from, the supposed ultimate moral authority does it not?
I'm speaking
of the power — or our limited power —
of observation, which influences our
understanding of what is
right and wrong.
Augustine thought he
understood the biblical message, as did Luther
and Calvin
and Wesley; but God has finally given it to us to know that all
of them are
wrong and we are
right.
Progressive religious folks
of all stripes tend to share a post-triumphalism (a sense that it's time to move beyond the old triumphalist paradigm in which one religion is The
Right Path to God
and all the other paths are
wrong), as well as an inclination toward reading our sacred texts through interpretive lenses which take into account changing social mores
and changing
understandings of justice.
She begins by setting aside the paradigm
of sin
and forgiveness as the basic
understanding of what is
wrong and how it is made
right.
Well
and Saul may have not even
understood his own mind in terms
of right or
wrong.
To your last point, when I said choice is an illusion, I wasn't referring that it is impossible to make that choice, but rather that there is a «
right» choice
and a «
wrong» choice, the «
right» one being that you worship god, regardless
of how weird some
of the rituals might be, making you a little more than a robot, acting out a script your given, we're just slightly better because we can justify why we're acting out a command, but it takes years to
understand that justification, in the beginning, you do these rituals because you're given a script
and if you don't want to do it, tough.
Today's world man has become with no value other than his organs if sold or stolen... so what is happening only proves that we are imposing marketing the
wrongs against the
rights... cultures
and beliefs are going down the drain with all those values, morals, virtues some how turning into commotion among cultures
and beliefs turning against each other misunderstanding each other or unaware
of cultures way
of living
and beliefs to ease communication mutual
understanding as a nation
of mankind
and a nation
of faiths.
That is to say, the Greek spirit had not the courage to assert that a man knowingly does what is
wrong, with knowledge
of the
right does what is
wrong; so Socrates comes to its aid
and says, When a man does
wrong, he has not
understood what is
right.
This
understanding has been destroyed, he believes, by the pestilence
of legal positivism, the idea that
right and wrong have no existence or meaning apart from the provisions
of law.
And in the next place, describing what properly is defiance, it teaches that a man does
wrong although he
understands what is
right, or forbears to do
right although he
understands what is
right; in short, the Christian doctrine
of sin is pure impertinence against man, accusation upon accusation; it is the charge which the Deity as prosecutor takes the liberty
of lodging against man.
But this sense
of the matter has taken hold precisely because the media
and the public have absorbed the
understanding put forth by the courts
of the
rights and wrongs of these matters.
I do not
understand Jesus» words to love one another to include the bickering, the «I'm
right and you're
wrong and that means you're going to hell», the anger, snarky remarks, intolerance
and general lack
of love that I find not only in the comments on many «Christian» blogs, but also that I read
and hear expressed by «Christians» elsewhere.
The sailors on board the ship reveal a better
understanding of God,
and life,
and justice,
and right and wrong than Jonah reveals in his answers.
As Stephen Carter has written, it isn't simply a matter
of understanding right from
wrong and learning what the rules are; every employee also has to learn the «rules about following the rules.»
A pragmatic or instinctive
understanding that there is a
right and a
wrong life for man, which some
of the old philosophers called Natural Law?
you don't need to be religious to
understand the fundamentals
of right and wrong.
As to your claim about the keys being used to determine moral
right and wrong, I don't see that anywhere in Matthew 16 or Isaiah 22,
and although the Jewish people may have
understood this as referring to such judgments, they
understood then (
and even today) that moral judgments are made by God alone
and through a proper
understanding of what God has said in Scripture.
In both cases, the sailors on board the ship reveal a better
understanding of God,
and life,
and justice,
and right and wrong than Jonah reveals.
the only real control one has is the outward interactions with others
and if those who claim to hold to a moral code show a lack
of understanding on said claims then it is the duty
of those seekers
of truth to
right the
wrongs committed in the names
of others by ignorant fools.
It is one
of the oldest
of sociological generalizations that any coherent
and viable society rests on a common set
of moral
understandings about good
and bad,
right and wrong, in the realm
of individual
and social action.
Set aside your hypocrisy for one damn minute
and understand that regardless
of what you may think the posters here are excercising a
right that you would like to see taken from them - their
right to freedom
of speech - if it doesn't meld with what you believe, you see it as
wrong... it's not the way the world works... get your head out
of your buybull huney
and live in the 21st century!
For a penetrating survey, see Harry Emerson Fosdick, A Guide to
Understanding the Bible (New York: Harper & Bros., 1938) in the chapter on «The Idea
of Right and Wrong.»
To
understand how to treasure what was
right and good in that complex past
and how to abandon what was
wrong or outdated will take all the wisdom
and guidance which Christians seek in their worship
of God as known in Jesus Christ.
Our
understanding of sex in the narrower sense
of genital activity
and in the wider sense
of relationship with others has been so altered in recent years that the assumed fixity
of thought in this area, with reference to auto - erotism, homo - erotism,
and hetero - erotism, along with the related fixity which has been traditionally accepted in respect to judgements upon the
right or
wrong ways
of sexual expression, has been shown to be indefensible by any intelligent standards.
Those who reject the notion
of a deity however could say that it is an evolutionary development in that groups who become societies have a far greater likelihood
of success
and survival with the basic
understanding of things like
right and wrong and justice.
I know CNN
and others keep trying to convince America that we are stupid
and believe this junk, but in our hearts we are smart enough to know that the scientists have it
right (or close anyway)
and just because we don't
understand every aspect
of the «proof» behind it doesn't mean it is
wrong.
Illustrating the influence
of economists, Lord Keynes wrote: «The ideas
of economics
and political philosophy, both when they are
right and when they are
wrong, are more powerful than is commonly
understood.
When we decide to follow, we are called to lay down some
of our most valuable possessions: our
understanding of the world, our view
of right and wrong, our assumptions about whom God favors
and whom God despises, our ways
and our thoughts.
«I don't think it's a question
of right or
wrong so much as I think it is
of the ability to raise critical questions, to try
and develop new
understandings of the theological tradition
and in this case
of the moral tradition.»
Now
and then a flaming word torn from the heart
of some German speaker revealed the intenseness
of his loyalty to the lost cause,
and one began to
understand a little the temper which in extreme cases believes that the whole matter
of the
rights and wrongs of the war must yet be investigated but that only Germans possess the scientific qualities
of mind necessary for an adequate investigation.
Avoiding commitment as to any specific attitude which the church
and Christian men ought to adopt toward war when war comes, the conference report contented itself with exhibiting the various views which Christians actually hold on that subject
and with saying that while the church could neither affirm that any one
of these was
right and the others
wrong nor acquiesce in the permanent continuance
of these differences, it should promote the study
of the problem with a view to a better
understanding of the purpose
of God.
Mocking you lunatics has nothing to do with mocking God... I believe there is a God, I don't
understand it, or pretend like I do, whether I'm
right or
wrong has no bearing on anyone else... but by no means to I believe he would destroy what was somehow created... only a complete idiot would quit their job
and tour around the country warning
of the Rapture... now go look yourself in the mirror
and admit you're an nutjob... don't try guessing what God will, or won't do, just live your life
and hope for the best...