On the one hand, reliable
understanding of sacred texts requires some sense of the context in which their statements were originally uttered: «Because of their ignorance about hyssop many people, unaware of its power to cleanse the lungs or even (so it is said) to split rocks with its roots, in spite of its low and humble habit, are quite unable to discover why it is said, «You will purge me with hyssop, and I shall be clean» (Ps.
They're guided by senior rabbinical scholars, but the scholars themselves become, as they walk around the study hall, part of the learning dialogue and expand their own
understanding of the sacred text.
Not exact matches
That subject matter, whether
sacred texts only or inclusive
of other «extra-Christian» or «secular»
texts, is
understood to be publicly available and publicly explicable.
Progressive religious folks
of all stripes tend to share a post-triumphalism (a sense that it's time to move beyond the old triumphalist paradigm in which one religion is The Right Path to God and all the other paths are wrong), as well as an inclination toward reading our
sacred texts through interpretive lenses which take into account changing social mores and changing
understandings of justice.
We experience God and revelation as perennially - unfolding, which means there's always room for new ways
of understanding divinity and
sacred text, especially when the old ways
of understanding them (e.g. antiquated readings
of Leviticus 18:22) turn out to be hurtful or to seem misguided.
I
understood my relationship with nature as a kind
of religion and I wanted to see what wisdom I could find from
sacred texts.
The idea
of revelation is then confused with the idea
of a double author
of sacred texts, and any access to a less subjective manner
of understanding revelation is prematurely cut off.
Thus, for example, schools as communities
of study
of scripture have always been central to the life
of both Judaism and Christianity precisely, because scripture was believed to be a body
of «
sacred»
texts whose study, would lead to truer
understanding of God.
The power to
understand Sacred Scripture trulyis bestowed upon the apostles and their successors, and this sure charism to interpret
sacred texts authoritatively in Jesus» name remains a mark
of the true Church for all time.
Born in the rich and vibrant land
of Rajasthan where life
of every individual is devoted to God following the rich traditions, culture, customs as a legacy, Sangita Sikhwal studied and
understood the
sacred traditional
texts from her grand mother.
«There is an increasing focus on the good use
of sacred texts in GCSE Religious Studies with a higher expectation that students will
understand the references they are drawing on when they write in their exams,» he explained.