Sentences with phrase «understanding other cultures»

It's wonderful hearing how much his parents instilled a passion for travel and understanding other cultures in him.

«We think every person coming here is an individual, and we can show that we can improve ourselves by understanding other cultures.»

We now come closer to understanding other cultures and our own distant past on their own terms precisely because we recognize that their own terms differ from ours.

It is definitely true as we understand each others cultures, and histories among the many other things, I believe planet earth has a chance.

I have no problem with religion being taught in schools, in fact, I think it's important everyone have an understanding of different world religions because it will help people understand other cultures as well as see what leads some people to do the things they do.

Especially for Singapore, Otis stressed that an ability to understand other cultures well will be more critical than ever as international business becomes more important.

This approach can make sure that you both understand each others cultures and mindsets.

These women are popular because they are generally well - educated, know another foreign language and understand other cultures, and have a greater chance of finding employment in a new country.

I want to find more friend to understand other cultures.

Does teaching multiculturalism imply that our failure to understand other cultures was partly responsible for the terrorist attacks?

The next international Pisa tests are going to compare how well young people understand other cultures.

The test is underpinned by the idea that young people should understand other cultures, show respect for «human dignity» and be able to objectively analyse information.

Students get to learn different languages and understand other cultures.

He balances the anthropologist's quest to understand other cultures with the compelling narrative style of his literary ancestors, including the New Journalists.

Helping our clients to understand other cultures» business acumen is also often a challenge.

When you have such experiences with others, it helps you to understand other cultures.»

«Making an effort to understand other cultures is the biggest part of this global economy,» explains Kitabayashi.

Not exact matches

What's important for entrepreneurs with ambitious agendas is that they understand why they have chosen one approach over the other, how they have organized their infrastructure and culture to make it happen, and where they will integrate growth or scale with other competitive factors to make it harder for others to emulate their success.

Other important decisions included: understanding that investing in marketing was critical to generating sales; focusing on sales training, including the science and art of selling, was critical for building an expert and successful sales team; and most importantly creating a can - do business culture where coming to work was fun.

When banks and startups better understand the culture and pragmatic concerns of the other, we'll see a higher percentage of courtships result in real collaboration, bringing products and services to market that will ultimately result in better user experiences for bank customers.

In the U.K., the Department of Digital, Culture, Media and Sport will direct Facebook, Alphabet Inc.'s Google, Twitter Inc. and other companies to simplify their data management policies for consumers to make them easier to understand, the Sunday Times reported.

I find that most of my Christian friends who talk about homosexuality are either determined to not think about the issue because of tradition and fear or are on the other end and choose not to think about the issue because the pressure of contemporary culture (in our part of the world) is to equate my sexuality with the colour of my skin which is, in light of history, a silly equation but we should just adjust our understanding to accomodate.

How could husbands in that culture, understanding the chiastic sandwich structure and thus grasping Paul «s true message, have understood anything other than that they were to raise their wives out of their lowly position into a glorious one?

Theological hermeneutics should have a «spiral structure» in which there is ongoing circulation between culture, tradition, and biblical text, each enriching the understanding of the other.

The classic anthropological picture, largely drawn from the study of primitive societies, of tightly - woven patterns of culture, each element of which has to be understood in relation to all the other interconnected elements, is decreasingly relevant to the understanding of man - in - relation.

Digital utopias disagree with those who worry about scenarios of worldwide cultural homogenisation, they see the emergence of new and creative lifestyles, vastly extended opportunities for different cultures to meet and understand each other, and the creation of new virtual communities that easily cross all the traditional borderlines of age, gender, race, and religion.

Ideally they also learn and practice other languages than their own; their holidays are used to gather knowledge and understanding of art and other cultures, rather than just sunning on a beach.

As it is, I understand many people, if not most, don't remember anything at all, and furthermore, people of other cultures and religions remember seeing things that conform to THEIR religions.

The reasons for «why» are vital in understanding how other people (and therefor the culture at large) thinks.

The impact of the technologies and institutions of electronic culture need to be understood in relation to their intertwinement with two other major modern movements, each of which is dependent on the other.

In the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text, and in the midst of this traffic the interpreter, rather like a police officer at a busy intersection, emerges as the sovereign arbiter as to what God's Word for our time actually is.

Eliade understands syncretism not in a pejorative sense but as something inherent in culture and religion to influence each other.

He seems to assume that Christian culture and politics in other parts of the world can be understood through categories derived from the past 200 years of Western liberal democracy and misses the fact that these communities have histories of their own.

On the other hand it can be made up of intricate nuances that may not be so easily understood and appreciated by outsiders to the culture.

Not only must one view the individual patient as an operating biological organism, one must also seek to understand both the environing medium for that person, which includes all other persons with whom functional activity occurs, and the specific culture that to a large extent shapes the perceptual patterns by which that individual experiences the world.

To avoid this pitfall, one should first read his autobiography, Out of My Life and Thought, and the first volume of his theory of culture, The Decline and Restoration of Civilization; these two works supply the background and perspective necessary to understand all the others.

Today's world man has become with no value other than his organs if sold or stolen... so what is happening only proves that we are imposing marketing the wrongs against the rights... cultures and beliefs are going down the drain with all those values, morals, virtues some how turning into commotion among cultures and beliefs turning against each other misunderstanding each other or unaware of cultures way of living and beliefs to ease communication mutual understanding as a nation of mankind and a nation of faiths.

Man of God and God fearing is what is counted for a man to represent a mixed culture and beliefs nation for which he has to be aware of those cultures and beliefs of those other nations in order to be able to plant respects to become between those mixed cultures and beliefs as such gives the assurance of mutual understanding between the nation with other overseas nations or even with those within the country of mixed cultures and beliefs...!

It's hard to understand a culture that encourages violence against women, violence against their neighbours, violence and hatred against other nations, suicide bombings, stoning people to death, so called «honor killings», chemical and biological weapons testing on prisoners, and a long list of other «not so nice» practices.

The language - game concept is helpful as we try to understand ways of thinking in other cultures, not only primitive ones or those foreign to us but also the subcultures in our own country.

Even though it feels like a drop in the ocean, Unpopular Culture (SPCK) was written for such a time as this — to help other young people trying to find their place in a world that is harder to understand than ever before.

V / hen a person tries to understand someone of another culture, or a genius, or even a younger or older person, he has difficulty; his understanding is limited both by his own conception of what actions are intelligible and by his inability to share the other's views.

The questions about religion and public life, those calling for «public» discussion, no longer focus on the verifiability of religious speech but concern quite other issues: methods of understanding and describing the religious realities, old and new, that we see appearing around us; useful criteria for assessing these religions and for defining and comprehending this new set of powers in our public life; and ways of protecting vital religious groups from the excesses of the public reaction to them, and protecting the public from the excesses of powerful religious groups — hardly questions a secular culture had thought it would have to take seriously!

We recently searched for videos and other material to help our kids understand the damage caused to them by the hook - up culture and, instead, to think about real personal relationships.

One only has to think about the countless cultures around the world that developed gods independently of each other long before humans began to travel globe to realize that all gods are a result of mans ego, fear and lack of understanding.

The attempt to understand what others believe is noble and enlightening, particularly because with it comes the understanding that other cultures are beautiful too.

For like Whitehead and Dewey, Kadushin understood that the concept of organic thinking offered an approach to logic and the foundations of knowledge that was an alternative to the perversions of the sort of blind faith in natural science that had come to dominate the intellectual cultures of the late nineteenth and early twentieth centuries; an alternative that did not attempt to devalue science or replace it with a nonrational mysticism, but which did attempt to place scientific thought into a broader cultural context in which other forms of cultural expression such as religious and legal reasoning could play important and non-subservient roles.

Being loyal to, and trusting in, one god, was not always understood by other cultures, but the Hebrew culture influenced others by their beliefs and religious practices.

Genesis, along with every other creation story from every culture on the planet, tells a story in terms that that culture's people could understand to explain how life began.

It is a small book, and the supporting sociological evidence is mainly referenced in the footnotes, but Greeley does propose evidence that, among other things, Catholics have, compared to non-Catholics, a significantly higher appreciation of the arts and high culture; they have more satisfaction and fun in sex; they better understand the uses of leisure; they have a deeper and more stable relationship to family and community; they have a greater respect for the life of the mind, with educational achievements reflecting that respect; and they understand the nuanced connections between freedom and authority.