For him, phenomenology offers a mean for
understanding subjectivity as a mechanism to interconnect with what is around us.
John Cobb, too, has discussed aspects of the nature of man, such as freedom, responsibility, and sin, from a Whiteheadian point of view.151 Like existentialism, he writes, process thought makes subjective categories central to the analysis of man, and
it understands subjectivity to be «in a very important sense causa sui,» that is, self - determinative.
I understand all subjectivity to inhere in becoming, while the satisfaction is the attainment of being.
All theories which place «a subject,» as a fixed point of reference and a well determined entity, ahead of the process of experience have, in Whitehead's view, not clearly
understood subjectivity.
This is proposed as a roundabout way of evaluating the validity of assuming a unfiorm prior distribution in S, without getting tanlged in the Bayesian subjectivity problem (instead we consider the hopefully more well -
understood subjectivity concerning error distributions).
Not exact matches
Two and a half centuries later the German philosopher Immanuel Kant, in the «Preface to the Second Edition» of his Critique of Pure Reason (1787), appropriated this «Copernican Revolution» in thought for his own shift from the presumed objectivity of what we know to the act of conscious knowing itself.2 It remains a contestable assessment because the movement is precisely in the opposite direction: After Copernicus, we humans are no longer
understood to be in the center of the universe, whereas Kant concentrated precisely on the
subjectivity of individual knowing.
Regarding the third point: Shalom's objection here is, if I
understand him, that Hartshorne invokes God to give «individuals... the desired quality of
subjectivity.»
An example of ontic power would be the asymmetrical interdependence of the macroscopic features of the act of speaking, including all the dynamic movement of
subjectivity towards
understanding that goes with the words, with a whole complex of neuronal activity.
But it doesn't include
subjectivity understood as becoming.
By examining the background and the emergence of the concept «subjective aim», we can get some purchase on his
understanding of
subjectivity.
The original eight categoreal conditions seem to be have been propounded before Whitehead devised subjective aim», so these are scrutinized for their
understanding of
subjectivity.
Subjectivity can now be
understood as becoming, or better, as the unified directing of the becoming.
The initial aim is recognized as the initiation of
subjectivity, and concrescence is
understood in terms of an enlargement of subjective aim: «The subject completes itself during the process of concrescence by a self - criticism of its own incomplete phases» (PR 244G).
A chair is composed of molecules, and it is molecular events, rather than the chair as a whole that can be
understood as the unitary events that have
subjectivity.
Nevertheless, it seems to be a very empirical way of beginning to
understand the universe, more radically empirical in fact than science is itself.3 Here we are attending not only to the data of sense - perception but also to a much more proximate set of givens — the experiential components of our own
subjectivity.
If we view the whole of physical reality as composed of throbs of nonconscious emotion, we can
understand how, out of this, there emerged in an evolutionary process the highly complex
subjectivity that constitutes our own experience.
Thomas was aware of human beings as subjects and
understood both world and God from the point of view of human
subjectivity.
God is the «
subjectivity of the
subjectivity of man» which is
understood especially as the «freeing freedom of human freedom ’13 or the «transcending willedness of the will» which is «the ground of every particular self - realization» of the will 14 God is the ground and origin of the will by being the end, the fulfillment toward which it is called.
Subjectivity is injected into even this process of social
understanding, but not for the purpose of seeking
understanding, for itself alone; rather it believes in and calls for the indivisible salvation of the whole world.39
Now Whitehead expressed his
understanding of
subjectivity and objectivity in terms of the metaphor of «perishing»: «actual entities «perpetually perish» subjectively, but are immortal objectively.
For Jesus» specific individuality, Cobb suggests that the center of his
subjectivity is co-constituted by the divine Logos,
understood as the unity of the ideals, aims, and possibilities that God cherishes for the world.
Basically freedom is not the capacity to choose any object or mode of conduct, but the freedom of self -
understanding, of saying Yes or No to oneself, the possibility of deciding for or against oneself which corresponds to the knowing
subjectivity of man.
Also it would hold to the basic
understanding of science that I explained earlier — a self - contained system that excluded any role for
subjectivity or God.
I am of the opinion that, as the
understanding of historicity itself implies, he is wrong in identifying his authentic ego with his
subjectivity.
Convinced as I am that my
understanding is genuine, I am bound at the same time to claim that my
subjectivity is in a special manner subordinated to its object, and is therefore adequate to it.
When I think I
understand some piece of history (e.g. the Reformation), I thereby claim that my
understanding of it transcends my
subjectivity and temporality, and possesses supra - temporal validity.
In Whiteheadian terms this «That» is
understood to be the nonspecific experience of the ultimate process of reality, creativity
understood as universal
subjectivity.
At this juncture
subjectivity was simply
understood in terms of the general categoreal obligations, somewhat like Kant's analysis of the
Understanding.
Creativity
understood as universal
subjectivity is such a category.
For concrescence was seen to be inherently temporal, and the contrast between
subjectivity and objectivity could be
understood as the contrast between present immediacy and past determinateness.
The equivocal
understanding is an indispensable complement, especially to account for the self, uniqueness, and
subjectivity.
We humans have «life,» «decision» «
subjectivity,» and «enjoyment» only in the process of concrescence.7 Thus, creativity's role in accounting for the concrescence of an actual entity has a certain priority over its role in accounting for the transition between actual entities, although a full
understanding of either role requires reference to the other.
Voskuil is also by implication opposed to Lewis Ford's
understanding of God as an ever - concrescing divine
subjectivity which can not be prehended by worldly actual occasions.
It allows us to see secondary qualities as intrinsic aspects of nature rather than the projections of
subjectivity that materialism
understands them to be.
Our tendency to assume that our feelings can only be
understood in terms of the model of
subjectivity needs to be challenged.
As we have been urging that historical
understanding goes beyond literary and textual criticism in the direction of
subjectivity, we have neglected the objectivity which is given our study by the existence of what we may call the phenomenon behind the phenomena.
Again it seems that we are really mostly meant to be experiencing only those things that Katniss herself experiences, which is fine except that allying us so closely with her
subjectivity should mean we
understand what makes her tick, and when it comes to her interactions with Peeta, we just don't, really.
Coppola waxes poetic on female
subjectivity, dreamily detailing the imprisonment of girls whose boys desperately try to
understand them.
I
understand that educators use a bit of
subjectivity in their grades, too, depending on actual class participation, but even that requires lots of discussion with each student and the entire class.
«He
understood that his own particularly racial
subjectivity was a deeply embedded part of the meaning of the work.»
Garaicoa takes a multidisciplinary approach in his art to address the social, economic, and political issues that affect our construction of
subjectivities and
understanding of the contemporary global situation.
Seeking to articulate multiple aspects of racialized
subjectivities, Alejandro T. Acierto engages histories of racialization through time - based media to
understand our current contemporary moment in a «post-racial» America.
Through her art, we
understand how
subjectivity and its bodies change as they are shaped by the technological condition.»
Both artists
understood architecture as a determinant factor in the shaping of one's
subjectivity and set out to imagine ways to counter it.
In this exhibition of new figurative work, Cathy Daley deals with the theme of communication and the effect of
subjectivity on relationships and
understanding.
East Gallery: Turn the Other Cheek In this exhibition of new figurative work, Cathy Daley deals with the theme of communication and the effect of
subjectivity on relationships and
understanding.
Over the years Thater's work has also shed light on the complexities of animal
subjectivity and transformed our
understanding of the natural world and the threats it faces as a result of human actions.
Megan Murphy's work uses historical events and locations to construct an
understanding of how our contemporary selves and culture are informed by the
subjectivity of recorded history, addressing global politics and man's impact on the environment.
Her fiber and ceramic works explore through form, composition, color and texture, ideas of interpretation,
understanding, and the
subjectivity of the view or gaze.
His claim makes clearer the importance of looking hard and of a willingness to unlearn a few steps of the dance, or simply to accept that not all can be
understood without nodding to your own
subjectivity.