It is difficult to see how «clearly contrary»
understandings of doctrine could emerge in such a process.
If so, future historians may debate whether the end was a matter of the church abandoning doctrine or displacing one
understanding of doctrine with another.
There many people are black and LDS and are so because they have gained a deeper
understanding of its doctrine.
You seem to have
no understanding of the doctrine of separation past the Johnson administration.
Having noted basic differences in these positions, we can then look at a number of questions which evangelicals must address if they hope to move beyond the present impasse in their theological
understanding of the doctrine of inspiration.
In Isaiah 28:9 - 10 Isaiah mentions who will receive knowledge and
understanding of doctrine.
When the chief priests of the rabbinic order chose Barbarus to be a free man, because Jesus vocalized
his understanding of the doctrines, and set a known a criminal free to silence this healer, illustrates the extent to which The highest of the order relegated their powers.
This point is sufficiently important to
an understanding of a doctrine of man to justify further elaboration.
In fact, this book helped me see that giving up the traditional
understandings of these doctrines can actually help strengthen one's faith in God and aid one in following Jesus more closely.
Theologian Alister McGrath recounts that the bishops and early church fathers reached
this understanding of the doctrine of the Trinity by looking at the scripture, including Matthew 28:19 («baptizing them in the name of the Father, of the Son, and of the Holy Spirit») and 2 Corinthians 13:14 («May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all»), for signs of God's «pattern of divine activity.»
But it was not a moment where the Teacher initially shocks his followers in order to bring them into a better
understanding of his doctrine.
In the two chapters on soteriology we find a number of them, for example, a denial of the redemptive dimension of the Incarnation, a purely forensic
understanding of the doctrine of justification, and a narrow focus on penal substitution in the doctrine of atonement.
What is really involved here is
the understanding of the doctrine «extra ecclesiam nulla salus» (outside the Church there is no salvation) by the Portuguese and St. Thomas Christians, respectively.
Their report also points out a parallel between the early church and the modern missionary movement in
their understanding of the doctrine of the Trinity.
Our understanding of the doctrine of the Trinity is another key to congregational health.
The Magisterium claims if one has
understanding of the doctrines and chooses to disbelieve them, then they are anathema.
However, the Court's post-Dunsmuir jurisprudence clearly reveals the application of a one - step framework; one that is incompatible with Dunsmuir's
understanding of the doctrine's guiding principles and one that makes little room for correctness review.
Not exact matches
[106] In my view, this more nuanced
understanding of the effects
of the notice
of a reserve is in line with a more flexible conception
of the pith and substance
doctrine that is more consistent with the guiding principles discussed above.
The Christian
understanding of marriage rests upon a whole complex
of other
doctrines, from creation to Christology to anthropology to eschatology.
But one must also
understand the ignorance
of man like yourself, who has been mislead by false
doctrines about God and have been blinded from the truth.
They noted the «increasing departure from the basis
of the WCC» — which they defined as primarily to restore unity to the Church — and cited «a growing departure from biblically based Christian
understandings»
of the Trinity, salvation, the gospel, the
doctrine of human beings as created in the image
of God, and the nature
of the church.
All
of the posts so far show an extreme lack
of understanding of Mormonism and it's
doctrines about baptisms for the dead.
You hit the nail squarely on the head for indeed so, biblical truths are «written on our heart» by way
of the Presence
of Christ's Indwelt Spirit Who is ever faithful to «guide you into all truth» and «show (us) things to come» (John 16:13) but the problem is (as is woefully evident with this Article \ s Author), too many people (believers) choose to eschew or disregard «sound
doctrine» (2 Timothy 4:3) promulgating John 14:17 ignorance of the Doctrine of The Holy Spirit whose inevitable product is a darkened understanding (such as is evidenced by the Article's Author
doctrine» (2 Timothy 4:3) promulgating John 14:17 ignorance
of the
Doctrine of The Holy Spirit whose inevitable product is a darkened understanding (such as is evidenced by the Article's Author
Doctrine of The Holy Spirit whose inevitable product is a darkened
understanding (such as is evidenced by the Article's Author --RRB-.
The religious whose
doctrines rely strictly on a literal interpretation are most at risk
of losing their faith through education and
understanding the history
of the bible.
To my
understanding, the keepers
of doctrine, the arbiters
of who and what was allowed, were in Jerusalem.
@fimilleur from time to time mankind experiences the presence
of God, there have been and continue to be events that testify to the presence
of Him.The multiple gods you continually point to have an unique difference from the God who first revealed His presence to ancient men i.e. the Hebrews.The particular gods you mention roman etc. are all man made and in many instances men themselves i.e. hercules, but even the ancient greeks realized the limitations
of their
understanding and included an «unknown» God in their worship structure.many cultures did likewise, having a glimpse
of God but not the fullness
of understanding that was given to the Jews.Whether or not «we» believe, does not alter the fact that God exists as an unique being, whether or not «we» acknowledge Him «we» will stand before Him.You do not choose to
understand, but we are actually standing in His presence right now as He is much bigger than the
doctrines and knowledge man ascribes to Him those things you find so questionable are the misconceptions and misrepresentations
of God made by men throughout history.
If we
understood it as a constant evolving and adapting entity instead
of thinking that our
doctrines and systems are perfectly suited, then maybe we wouldn't be having this conversation.
For the life
of me, I can't
understand why you don't follow it, especially since you believe it is the truth, and the
doctrine of the Catholic Church to be in error.
It had always been the synod's
understanding that matters
of doctrine were to be decided only by the Word
of God, the Bible.
(In order even to begin to comprehend this story, one must
understand first that Missouri Synod people care deeply about church
doctrine, and second that Concordia Seminary in St. Louis — where classical theological training was offered with considerable rigor — had been revered in the affections
of Missourians.
Such development
of doctrine, typically in response to grave error and deviant traditions built upon such error, is to be
understood not as an addition to the apostolic teaching contained in Holy Scripture but as Spirit - guided insight into the fullness
of that teaching.
Here you begin to
understand the meaning
of verses and creeds and
doctrines.
I do not
understand all the revealed
doctrines of my Church, but I have faith and I live, study, pray daily and I am a happier person for it.
That's what people who don't
understand their
doctrine like to say to make fun
of them.
When
understanding of the universe has become widespread, when the majority
of men know that the stars are not sources
of light but worlds, perhaps inhabited worlds like ours, then the Christian
doctrine will be convicted
of absurdity.
Theology is important — we need to strive to
understand God, but we must strive to do so with the purpose
of knowing Him more and loving Him more, not so that we can participate in debates about
doctrine.
I would never expect a nonmember
of this church to
understand enough about its
doctrine to make an honest assessment
of anything other than superficial, publicized topics.
Elsewhere, I have indicated how this field - approach to Whiteheadian societies allows for a trinitarian
understanding of God in which the three divine persons
of traditional Christian
doctrine by their dynamic interrelatedness from moment to moment constitute a structured field
of activity for the whole
of creation.6 Here I would only emphasize that thinking
of Whiteheadian societies as aggregates
of mini-entities with one entity providing the necessary unity for the entire group is reductively much more impersonal and materialistic than the approach sketched in these pages.
Perhaps the author does not
understand there are many
doctrines in protestantism and as such many definitions
of these common phrases.
So to have someone who can finally speak from experience and explain to me that most
of them don't
understand their own
doctrine, but it's still not an excuse because it's a damaging and false
doctrine that the Bible clearly contradicts — is incredibly helpful and healing to my soul.
And, as the late Chief Justice William H. Rehnquist noted, «It is impossible to build sound
doctrine upon a mistaken
understanding of constitutional history.»
I can't really suggest anything because I don't know much about the situation in particular but I can say they must not fully
understand the
doctrine of forgiveness and their duty as parents.
What Whitehead means by physical or causal prehension is not a species
of perception in this sense, and it is not to he
understood in terms
of the Neoplatonic
doctrine.
Their belief in God and Bible is cradled in their system
of absolute certainty that allows no deviation from an absolute standard
of doctrine which is presumably based on a singular
understanding of the Bible.
Doctrines and dogmas, if we really believe them, inevitably affect our self -
understanding, our values and our grasp
of the world around us.
What is more important, the earlier critics did less than justice to the fact that the Bible has its own
doctrine about the nature
of history, which deserves to be
understood and appreciated in itself.
• «What is the biblical view and Christian experience
of the operation
of the Holy Spirit, and is it right and helpful to
understand the work
of God outside the Church in terms
of the
doctrine of the Holy Spirit?»
In legislative politics and, for that matter, in Court
doctrine, nothing is forever — an observation that is, as I
understand it, at the heart
of Mr. Harris» argument.
Ironic isn't it, that our
doctrines can cloud rather than clear our
understanding of God.
Colin Gunton has astutely observed that «the Christian
doctrine of God is for much
of its history a hybrid
of two organisms,» namely the biblical
understanding of God as living and dynamic, and the Greek categories [49]
of absolute perfection.