Sentences with phrase «understood as an instance»

If mercy is the fundamental attribute of God, then it can not be understood as an instance of justice; justice must rather be understood from the perspective of divine mercy.»

Not exact matches

For instance, a depressed economy with muted growth can certainly factor into employee expectations as it's likely that most will understand when little to no raises are provided during that period.

For instance, if a colleague comments that a women aren't as capable of understanding technology, remind them that CEOs Meg Whitman at HP and Marisa Mayer at Yahoo! have both outlasted their male predecessors.

Once you've delivered effective messaging, you're going to want to understand how to address and retain both the customers that have already engaged (for instance, through customer loyalty programs) as well as how to address the customers that didn't follow through to make a purchase.

Let me show you a really simple technique that you can use with the previous technique i showed you about using individual keywords instead of pasting a bunch of keywords and its really a one - click technique to get even more great keywords from the Google Adwords Keyword tool so I've already gone ahead and done a search for «fishing tips» just a single keyword if you didn't see that previous video you want to watch that because that's a really good little tip there i'll put a link in this video so you can click through and see that video number two in this series but once you've done your search will simply go down here to keyword options click this little pencil icon here and you'll see this option to only show ideas closely related to my search terms now everybody knows about this this year but a lot of people don't take the time to actually use it so if you simply just click the toggle their turn it on and then hit save what it's going to do is going to only bring back keyword terms that are closely related to «fishing tips» and here's one more hot tip for you it is specific to singular and plural so for instance if my original see keyword was «fishing tips» and I've selected to only show closely related ideas my results are going to have the word tips plural in them so if I will just take a second and remove that s after i've downloaded the file for «fishing tips» let's do that again «fishing tips» i've downloaded the file all my terms have the word tips in them now come right back up here i remove the s so singular and i search again now i'm going to get back results that have the word tip instead of tips and then because i have only show closely related ideas now just to show you a sample what will happen when you do that you remember this is the file i showed you in the previous video and you'll remember from that video that our competitors because they're just pasting in a bunch of keywords and hitting search they're getting back 706 results for this sample test here so they would get 706 keywords and that's what they would take off with them and start to decide which what pages they want to make for seo or how they want to set the pay - per - click campaign ok we're using these other methods taking a few extra seconds to really understand how the Google Adwords Keyword tool works and with this new method of both using singular and plural but selecting only show closely related ideas we now have for the exact same keywords we have 2867 keywords we got back so we're walking away with 2867 keywords our competitor for the very saying input terms is only getting 706 we're getting four times as many keywords for the Google Adwords Keyword Tool you can take this information and you can use it to really grow your business because there's some really excellent keywords that your competitors are overlooking simply because they don't understand how to use the Google Adwords Keyword tool so this has been helpful for you once you've used the google keyword planner to find lots of new keyword ideas what do you do with all those keywords the biggest problem is that you can there's so many keyword tools out there you can get hundreds of thousands of keywords by spending a day using the different keyword tools but what you do with all that information the answer is a cool tool called keyword grouper pro and keyword grouper pro is completely free there's not even an opt - in you simply download the tool now at the top of this video there's a link if you click that i'll show you exactly how to use keyword grouper pro it doesn't matter where you got your keywords from i'm going to show you how to take those keywords group them into tight groups and then you can set up your campaigns know exactly which groups represent buyers and once you know where the buyers are at you can simply focus your marketing in that area to make more profit in your business

@fimilleur from time to time mankind experiences the presence of God, there have been and continue to be events that testify to the presence of Him.The multiple gods you continually point to have an unique difference from the God who first revealed His presence to ancient men i.e. the Hebrews.The particular gods you mention roman etc. are all man made and in many instances men themselves i.e. hercules, but even the ancient greeks realized the limitations of their understanding and included an «unknown» God in their worship structure.many cultures did likewise, having a glimpse of God but not the fullness of understanding that was given to the Jews.Whether or not «we» believe, does not alter the fact that God exists as an unique being, whether or not «we» acknowledge Him «we» will stand before Him.You do not choose to understand, but we are actually standing in His presence right now as He is much bigger than the doctrines and knowledge man ascribes to Him those things you find so questionable are the misconceptions and misrepresentations of God made by men throughout history.

God may instead be understood as an element in every instance of dependent origination.

atoms... all brought about by the scientific method have evidence as to their the reason why things are the way they are... NOT god... in EVERY instance god has proven not to be what it is... the reason a volcano explodes is not because the wrath of god is upon a community... we understand the process behind the event but we didn't always KNOW that.

For Whitehead, also, we could understand each actual occasion as an instance of «dependent origination.»

They recognize that AA, for instance, is tailor - made to meet the stresses and strains of alcoholism, and they accept the fact that alcoholism, as Harry Emerson Fosdick has put it, is like a stained - glass window in that it can best be seen and understood from the inside.

We might summarize the process understanding of God's perfection as the supreme instance of creativity and relatedness.

Boulton believes a practically - oriented understanding of God's providence, for example, would avoid explaining each instance of suffering strictly as divine padeia.

For instance, when these characteristics are perceived as exhibited in an individual enduringly and in a sense in which these are understood to affect the world around in a favorable fashion — either in an objective sense of effecting something concrete outside such a person [like effecting healing, foretelling, acting as medium in a non-rational manner or simply doing good or saying good to help the people selflessly], exhibiting personal traits, conditions and states which are known to be «abnormal» [like going into trances, hearing voices, seeing visions, or just the simple unconventional behavior, which proceed from such an individual's horizon to affect, influence, impact others» horizons]-- or is subjectively perceived to be extra-ordinary — such an individual is said to be godly, god - bearing, pious or saintly.

I take it to be something which, far from being of little value, is in truth of quite enormous value in our attempt to come to some understanding of God's way of securing permanent validity for that which otherwise would be nothing other than an instance of the «perpetual perishing» which patently marks the world as we know it.

(For instance, on the very day on which I write this page, the post brings me some aphorisms from a worldly-wise old friend in Heidelberg which may serve as a good contemporaneous expression of Epicureanism: «By the word «happiness» every human being understands something different.

As a process theologian I understand that one may realize one's identity as an instance of pratitya samutpada and thus as an embodiment of the DharmakayAs a process theologian I understand that one may realize one's identity as an instance of pratitya samutpada and thus as an embodiment of the Dharmakayas an instance of pratitya samutpada and thus as an embodiment of the Dharmakayas an embodiment of the Dharmakaya.

There is no larger context, no frame for the understanding of my religion that encompasses it: it can only encompass, it can not be encompassed; it can not be seen as an instance of something, but only as the context within which all instances of things occur.

One thinks, for instance, of Michael Novak's On Two Wings, which makes a strong case for the Founders» Hebraic understanding of history, as well as providing a marvelous florilegium of their statements about providential purpose (see review, FT May 2002).

For instance, blocks to understanding are sometimes as much emotional as intellectual.

Members of the church do sometimes show a lack of concern and fail to understand our problems — for instance living life, for most of us, as a single person.

The end of the process is not, therefore, understanding as it is in the instance of all propositional truths but is rather «becoming» something different than one was.

Although to do so is to lose the pungency of the original, we may certainly understand it as «even the smallest particle of trust, if it is real trust... «So the appropriate response to the challenge is trust;, trust in God, but trust in God in the concrete situation and in the particular instance, trust in relation to the specific challenge.

Given the form - critical view of the tradition, it is evident that the way back from the tradition as we have it to the historical Jesus will be a long and arduous way, and there will be many instances where it will simply not exist, since much of the tradition will have been created in the early Church and will lead us at most to an aspect of the Church's understanding of the risen Lord.

Both «wooden» and «straight» as predicates of «man» are now pretty well understood so readily that the incongruent connection that must have been exhibited in the first instances of predication is easily overlooked.

While Ogden argues to the existence of an ontic whole as the condition of the possibility of our valuing, it not only can be, but also has been argued with similar care that such a reality, understood as the supreme instance» of that «comprehensive moral principle» required to account fully for human evaluation is thereby likewise necessarily presupposed by such evaluation (Franklin I. Gamwell, Beyond Preference: Liberal Theories of Independent Associations [Chicago: University of Chicago Press, 1984], chap.

This introduces an entirely new element, which completely transcends natural science, as can be seen, for instance, from the fact that the affirmations of natural science are intrinsically transsubjective in character — that is to say, they are entirely independent of man's subjective understanding of himself.

The reader, who understands this, will also understand that our argument has no interest in nor is affected by marginal and non-typicalcases (as, for instance, the older man who marries and may not be capable of actual insemination).

Thanks to work done in psychology and physiology, for instance, we know about ourselves as body - mind organisms; hence, we can understand more adequately the «dynamics» of personality.

The most obvious way to ensure fewer instances of clerical abuse in the Catholic Church would be to see that those in charge of seminaries and rectories have a clear understanding of the role of the priest as father.

It is understood in connection with Aristotle, Locke, Hume and even Descartes.17 In the Category of Explanation xviii, it is formulated as follows: «that every condition to which the process of becoming conforms in any particular instance has its reason either in the character of some actual entity in the actual world of that concrescence, or in the character of the subject which is in process of concrescence.»

We do not agree that every instance is as unhistorical (in our understanding of the term) as Haenchen claims it is.

Christians can understand the distinctive religious truth of other religions as rooted in connections with real dimensions of the triune God, I am convinced, for instance, that the Theravadan Buddhist end is, in fact, as that tradition claims, a cessation of suffering.

Understanding God as a force which creates and orders the universe, for instance, may invite a notion of God as all - powerful and in control.

If, as we shall be arguing in a moment, we may be sure of «objective immortality», the taking into God's life of every good that has been achieved in the creative process; and if, as that understanding of the world order implies, one of the goods is the agency by which these given goods have been achieved, including at this point the human agent as a peculiarly significant focus — may it not be the case that not only the good which has been achieved but the agent who has achieved it (himself good, despite defect and the instances of his failure in this mortal existence) will be preserved beyond the «perishing of occasions»?

The recommendation made by the United Church's Executive Council in 1973, if difficult to implement, is the appropriate stance: «It [the Executive Council] recommends to associations that in the instance of considering a stated homosexual's candidacy for ordination the issue should not be his / her homosexuality as such, but rather the candidate's total view of human sexuality and his / her understanding of the morality of its use.»

If, for instance, my encounter with another's love should vouchsafe to me a new understanding of self, what happens is by no means restricted to consciousness, at least if consciousness is to be taken as a psychic rather than as an existential phenomenon, which is what Thielicke and others wrongly suppose.

At first glance, the formulation of the problem from which Whitehead proceeds in MC — he still clings to the presupposition of the cosmological adequacy and precision of the theoretical language of mathematics — must seem to be itself an aporia: Whitehead wants to investigate various ways — in the first instance internal to mathematics (but cf. MC 465, 524)-- of considering the «nature of the material world»; at the same time, however, he wants to understand this world as a unity which, even though conceived as in motion, consists of only one kind of entity (MC 468, 479, 482, 525).

People must be taught to understand that their actions as citizens and members of other organized groups — for instance, trade unions — must be judged from a moral point of view.

In this instance as usual the explanation given in the old works of edification is so profound, so understanding, so instructive.

There may also be instances in which our understanding of the dynamics between religion and society prove simply to be wrong unless we interpret them as part of some larger system of relations in world society.

To this extent it is theologically legitimate to understand the sacraments as the most radical and most intensive instance of God's word as a word of the church when this word represents an absolute involvement of the church and is what is called opus operatum.

This is yet another instance of that lazy approach which understands the Second Vatican Council as an absolute novelty, an approach described by Benedict XVI as «a hermeneutic of discontinuity».

For instance, knowing exactly how much flour to put into a loaf of bread isn't nearly as useful as understanding the relationship between the flour and the water, or fat, or salt.

It took social scientists, for instance, to understand that parents in countries where girls are denied an education were not opposed to educating their daughters in principle, but very often simply wanted a certain kind of education — namely, one which is set within a religious context — for their daughters, and if that wasn't available (which it usually wasn't), they would choose no education at all as the lesser of two perceived evils.

During our weekly lab meetings, for instance, the lab head generously shares incidents when he was not perfect, such as safety blunders he made, and he freely asks questions when he doesn't know or understand something.

«In many of the specifics of the way people view climate change — for instance, seeing it as a moral issue and understanding that climate change is going to hurt people in developing countries and the world's poor the most — we saw really large shifts.»

Scientists often spend days tracking rare animals such as snow leopards or orangutans for samples of DNA, for instance from hair or faeces, to understand their movements, monitor their populations and propose ways to protect them.

It will enable us to understand whether behaviours such as eye movements, brain activity and driving related activities, for instance speed, are the same in a simulator as when driving an identical route in a car.»

In trying to understand the brain, for instance, neuroscientists have focused on synapses — the junctions between nerve - cell endings — as the essential transmitters of thought and feeling.

Intelligence is often defined as the ability to find connections between existing entities — understanding that a key goes in a lock, for instance.