Sentences with phrase «understood as complex»

Earth's crust is now understood as a complex system of fault surfaces, with rises and drops in stress reflecting the interplay of positive and negative feedbacks operating in the rupture process.

The possibility of creation must be understood as a complex, located in certain orders, and as obtaining along with, and in relation of some kind to, God.

But contemporary physics, as well as rigorous philosophical analysis, suggests that what we call objects are ultimately better understood as complex patterns of energy events.

The enduring objects that have given rise to our thinking of substances can be understood as complex societies of such events that maintain a constant pattern over a long period of time.

Even living things are to be understood as complex mechanisms.

It therefore takes an effort of historical imagination to put ourselves into the shoes of the statue erectors, and understand them as complex human beings.

Not exact matches

As AI becomes more and more capable of processing and understanding complex language, lawyers» jobs are becoming more efficient.

Facebook's experimental Messenger bot, M, proves the value of a bot and its ability to not only just retrieve simple pieces of information from its database, but understand complex requests as your digital butler.

Understanding the concepts behind Gantt charts, a critical path, as well as Program Evaluation and Review Technique (PERT) diagrams has been extremely useful in untangling a wide range of complex business issues, processes, relationships and practices.

Marketing may be as much art as science, but it's still a complex and nuanced discipline that takes a great deal of experience to develop some level of understanding or expertise.

History has enabled me to understand the path of lots of different places as I focused on world history, and Arabic is such a complex and fascinating language and also a really unusual one and I think that's what drew me to it.

Points of resolution may be as simple as «price and delivery» or as complex as «a full understanding of our manufacturing process.»

But as Temin and Vines show, history is much more usefully seen as the evolution of often complex institutions — financial, political, legal, cultural, and so on — through which economic behavior is mediated and which affect the ways in which recurring patterns of finance, commerce and trade unfold, and that without an understanding of history we lose so much complexity in our models that we often end up making very obvious mistakes.

Binary options are typically categorized as a somewhat complex, exotic trade options, but in reality they are extremely simple to utilize and understand the way they work.

As the JRP noted in its discussion of the public interest, «[h] aving an independent expert tribunal take the time to collect, digest, and understand all aspects of a complex application results in thorough, reasoned recommendations and conditions.

«I am not yet finished; nor do I believe we are ever to have a perfect understanding of so complex a system as the global money machine.

People who are new to investing might see it as a mountain of complex information that only a select few really understand.

We value research from uncommon sources to help us understand the market as a complex adaptive system.

We work with a network of teachers who use our framework and guidelines to ensure a consistent and hiqh quality educational experience that can deliver the needed knowledge in your business or corporation to understand the threats and opportunities as well as challenges and paths to grasping this complex and hard - to - grasp technology and theory we call Blockchain.

As a result of this failure, the Finance Department released a set of proposed tax changes: that were unnecessarily complex; deficient in addressing certain double taxation issues; not well thought through in addressing intergenerational transfers of family businesses; and that were not understanding of the application of the alternative minimum tax to minors in order to access the lifetime capital gains exemptions through the proposed election procedure in 2018.

Knowledge of economic history is critical for good policy making because, as valuable as it is to understand models and theories, in real life policies have to be made in societies that are complex and have political and sociological considerations to take into account.

Gaining deep understanding of complex perceived values and risks provides a window into the mind of the buyer as well as the business culture of an organization.

(Canadian women economists Shelley Phipps and Frances Woolley have contibuted to our understanding of the complex reality of families considered as economic units.)

As you grow older you hopefully grow wiser, and you begin to understand from your own honest self - analysis that our problems are greater, more complex and more mysterious than any answer.

If you don't understand that the total angular momentum of a gas cloud is an aggregate quantity, but in fact there are local variations which can give rise to counter-spinning moons, and that in any case gravitational interactions between objects can produce retro - grade orbits then how in heavens name can you pretend to understand something as complex as evolution.

This is a simplification of the complex Hindu understanding of history as determined by the past lives of others: that we are all stuck in an eternal cycle of suffering perpetuated by reincarnation.

I understand that this is a complex issue — is killing a dog the same as killing an ant?

Instead, as realists, we have to use all available empirical evidence to understand what we can't always see, including the innate capacities and aptitudes we observe in their highly complex expressions when they are realized but can not see when they are not.

Rather, the two would come together in a cosmocentric, immanental model of transcendence: God the creator of the evolving, incredibly vast and complex universe understood as the divine «body.»

Whitehead did work out a complex theory of value, but my point here is only to indicate that Whitehead's way of understanding human beings as part of nature both requires that we extend the ethical discussion and gives us clues as to how to do this.

In defining the complex notion of wisdom, Deane - Drummond introduces the concept of wisdom as an understanding of different facets of reality, a contemplative «way of knowing» lost by modern science with its focus on specific discoveries.

Her Understanding Early Christian Art has served as a fine introductory text to the field, while other works, such as Face to Face: Portraits of the Divine in Early Christianity, tackle the complex theological problems surrounding the Christian desire to portray the divine.

Honestly, though, I don't care what you call it so long as people understand that it is a complex condition that isn't about will power or being a good person.

As I understand it, the relevant features of a «proposition» are these: A «proposition» is a «concrete possibility; it is abstracted from some objective event in the actual world; it is proposed as a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.&raquAs I understand it, the relevant features of a «proposition» are these: A «proposition» is a «concrete possibility; it is abstracted from some objective event in the actual world; it is proposed as a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.&raquas a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.&raquas «lure») is more important than its «truth.»

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

I shall return to how he suggests we understand value arising from what is being called, in his peculiar way a «society,» but the point from Adventures of Ideas is clear enough: however we learn to appreciate the status of a complex whole comprised of constituents, it must be construed in a manner which permits that complex whole to serve in turn as constituent within a larger and more complex level of organic whole.

I would suggest that the biological analogue of the brain's lateral specialization can be a useful hermeneutic tool in understanding the lives and contributions of such complex theologians as Paul, Augustine and Aquinas (not to mention Ignatius of Antioch or Martin Luther).

To sum up, Leclerc argues against Whitehead, as he understands him, that a complex physical organism exercises an agency proper to itself which is not simply reducible to the agency of its constituent actual entities.

If we view the whole of physical reality as composed of throbs of nonconscious emotion, we can understand how, out of this, there emerged in an evolutionary process the highly complex subjectivity that constitutes our own experience.

Process thought understands the totality of reality as being far richer and more complex than any individual or culture can ever appreciate or realize.

As Ford observes, in Principia Mathematica Whitehead understands the «subject» of the proposition as the «placeholder» giving determination to predicates, thus transforming propositions into complex eternal objects (EWM 174As Ford observes, in Principia Mathematica Whitehead understands the «subject» of the proposition as the «placeholder» giving determination to predicates, thus transforming propositions into complex eternal objects (EWM 174as the «placeholder» giving determination to predicates, thus transforming propositions into complex eternal objects (EWM 174).

In as much as this view sees body and soul as distinct but complementary it is harmonious with the approach fostered by Faith movement (e.g. March 2008 editorial: Body and Soul - Rediscovering Catholic Orthodoxy) but Ward's approach falls short of the Catholic understanding of the soul as being immediately created by God, rather than «emerging» from a gradual process of complex development.

When you pro-life contradictions stop acting like life begins at conception and ENDS AT BIRTH, when you stop using abortion as a political wedge issue to shore up votes and show that you actually understand and act on ALL the complex issues at work, you might actually find others more sympathetic to your alleged cause.

I like the way Alan Hirsch describe the «message» of the Bible as being «simplex» simple because it can be understood by a child and an illiterate peasant complex, because we'll spend our entire life always discovering new aspects of it, and struggling to know more and more God and Jesus, and «the mystery» which Paul was running after (Phil 3)

(With «earth» again understood as comprehensive of nature and society together as a single, complex community that is full of life but «under house arrest,» to recall the graphic description of Boutros Boutros - Ghali at the Earth Summit of 1992).

Cobb's theory of incarnation is complex, and perhaps best understood by considering it in a simpler version, as presented in chapter 6 of Process Theology, An Introductory Exposition.

In him there is the appearance of a novel response to a complex situation; and as such, he brings about new ways of understanding and new kinds of adjustment to the world which then may be shared and developed by those who hear him and accept his message.

But how do we justify now our claim of Jesus» role as key to our understanding of God, as focus to the whole complex of meaning in our lives?

The issue should be understood as «which is more important, the individual replicator (the gene), or the patterns generated by interactions of a myriad of replicators with a complex environment?»

II think that the writer of this article do not really understand the real Christianity and he tries to put it in a way to appear as complex or not logical.