Sentences with phrase «understood by evangelical»

The lay vocation, as understood by Evangelical Catholicism, is primarily one of evangelism: of the family, the workplace, and the neighborhood, and thus of culture, economics, and politics, bringing the gospel into all of those parts of the world to which the laity have greater access than those who are ordained.

The reality of God, as understood by Evangelicals, is made plausible by particularly strong social support.

Not exact matches

While the priesthood of all believers was used by the reformers to buttress an evangelical understanding of the church over against the clericalism and sacerdotalism of medieval Catholicism, the ecclesial context of this Reformation principle has often been eclipsed within major sectors of the Protestant tradition.

Having shared the great grace of baptism and having been appropriately catechized into «the mysteries,» evangelical Catholics understand, appreciate, and live the biblical truth of Christian vocation as given by St. Paul: «Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in every one.

As Evangelicals and Catholics fully committed to our respective heritages, we affirm together the coinherence of Scripture and tradition: tradition is not a second source of revelation alongside the Bible but must ever be corrected and informed by it, and Scripture itself is not understood in a vacuum apart from the historical existence and life of the community of faith.

By and large evangelicals don't understand or appreciate the Church calendar, or really an understanding that throughout Scripture and throughout human history God has used feast, fast and festivals to shape His people.

-- like the Republican evangelicals who all think their church is the most Christian, the most right, the only ones going to heaven yet ignore the real teachings of Jesus by judging others, ignoring charity and the needs of their community, not understanding when the Lord's Prayer begins with «Our» Father — the «Our» is not just white people.

The literalist mentality does not manifest itself only in conservative churches, private - school enclaves, television programs of the evangelical right, and a considerable amount of Christian bookstore material; one often finds a literalist understanding of Bible and faith being assumed by those who have no religious inclinations, or who are avowedly antireligious in sentiment.

A Peculiar People: The Church as Culture in a Post-Christian Society by Rodney Clapages InterVarsity, 251 pages, $ 14.99 paper A prolific evangelical Protestant writer, Clapp proposes an understanding of «church as way of life» along lines made familiar by the work of Stanley Hauerwas.

Like The Gift of Salvation statement issued by Evangelicals and Catholics Together in 1997, the Joint Declaration represents a measure of convergence between Catholic and Reformational understandings of that article of faith by which the Church either stands or falls, to quote a favorite Lutheran saying.

I stumbled into the evangelical world by a kind of accident 15 years ago when some colleagues and I wanted to understand how the culture of a seminary shapes the ministers who are formed there.

But while Lindsell obviously intends to meet these concerns, his book is actually a repristination (and often less subtle than earlier expressions) of a particular timebound formulation of biblical authority that is being seen by increasing numbers of evangelicals not only to have outlived its usefulness but to have become a positive hindrance to the understanding of the fuller and deeper significance of the Scriptures.

It is, in particular, the second of evangelicalism's two tenets, i. e., Biblical authority, that sets evangelicals off from their fellow Christians.8 Over against those wanting to make tradition co-normative with Scripture; over against those wanting to update Christianity by conforming it to the current philosophical trends; over against those who view Biblical authority selectively and dissent from what they find unreasonable; over against those who would understand Biblical authority primarily in terms of its writers» religious sensitivity or their proximity to the primal originating events of the faith; over against those who would consider Biblical authority subjectively, stressing the effect on the reader, not the quality of the source — over against all these, evangelicals believe the Biblical text as written to be totally authoritative in all that it affirms.

The word «evangelical» distinguishes that group in Christendom whose dedication to the gospel is expressed in a personal faith in Christ as Lord and whose understanding of the gospel is defined solely by Scripture, the written Word of God.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

And yet, as the years went by, I soon learned that to be a woman in the conservative evangelical subculture is to never quite understand your place in this world.

Intensely aware of, but disturbed by, the pattern of self - segregation among young Korean American evangelicals, Ecklund is less interested in understanding the roots of their religious behavior than in analyzing its consequences for American civic life.

Modern evangelicals do need to «bridge the gap» and speak more plainly about their faith in terms that everyone can understand rather than assume that what they understand among themselves will be automatically understood by those who are not of their community when they speak to others about their faith.

Best Analysis: Karl Giberson at The Huffington Post with «Why Evangelicals Are Fooled Into Accepting Pseudoscience» «The relentless assaults on the integrity of science by groups like the Discovery Institute have made it impossible for many people to understand the significance of a «scientific consensus.»

In the area of Gospel and culture, in contrast to the basic understanding of the Gospel as represented by western missions, which was to all intents and purposes a non - negotiable given, the evangelicals speak of the necessity for churches in the non-western world to find indigenous expression of Christianity in ways appropriate to people's culture and traditions.

is to understand why the evangelicals could have come to the view that their own emphases were more likely to be conserved and stated with a more positively biblical note on such matters as proclamation and witness by the Roman Catholic Church than by the WCC».16

Evangelicals in the various Holiness, Wesleyan, and Arminian traditions are, one may suggest, much closer to the Catholic understanding of the relationship between justification and sanctification than they are to the more rigorous Lutheran and Calvinist champions of «justification by faith alone.»

Black American politics is still largely inspired by religion and often led by clergy, usually of charismatic and evangelical bent; black political rhetoric can not be understood except in the context of biblical thought and imagery.

Conservative evangelicals who interpret revelation in terms of the love embodied in and taught by Jesus Christ will not be too different from Christians in old - line churches who also understand God in terms of this same love.

The growing difference within evangelicalism regarding contextualization is described helpfully by David Wells in his essay: «In the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text...» Increasingly, evangelicals are opting for the second of these models - an «interactionist» approach, to use William Dymess» terminology.

Whatever the religion of those in the «middle ground» the place where we find most Catholics, mainline Protestants, Jews and even many evangelicals — they can not get by forever by arguing the theology of «choice» and «rights,» while refusing to sharpen their understandings of «values» about «life.»

The phenomenal success of the electronic church in recent years is, I think, best understood by coming to grips with the reality that evangelical faith has indeed been a persistent and significant component of American culture.

After that, the possibilities for mutual understanding created unintentionally by American Evangelical missionaries disappeared, and hostility between the Islamic world and the rest of the globe returned, continuing to the present.

But a 53 - year - old former bishop of an Definitions Of Online Dating Dating Sites Nz Review Evangelical Christian Dating Sites The Institute's work is guided by a disciplined understanding of the interrelationship between the inner life and resources of American religious institutions.

Dating Sites Nz Review Evangelical Christian Dating Sites The Institute's work is guided by a disciplined understanding of the interrelationship between the inner life and resources of American religious institutions.

Evangelical Christian Dating Sites The Institute's work is guided by a disciplined understanding of the interrelationship between the inner life and resources of American religious institutions.

Evangelicals who are not Calvinists have a hard time understanding the Old Testament, and Camping makes their life easy by flattening it into «easy - to - understand» narrative that resembles salvation in a simple sense.