In so far as Marx is seeking to bring the idea of «real distress» (as understood by religion) into relation with their human condition of distress (as
understood by human beings) so as to transform the human condition, his critique of religion reveals an existential pathos», and it is religiously edifying.
The feeling that you are loved and completely
understood by another human being is probably the best feeling in the world.
Not exact matches
To make sense of this, it
's important for designers of those solutions to know how to take
human interactions (emails, chats, phone calls, social media threads) and tag them,
by identifying emotion and sentiment, and other markers so the computer «
understands»
humans better.
«
By merging our expertise in vehicles, technology and
human - centered design, we've created a high - touch, patient - focused service that truly
understands and
is tailored to patients and their needs.
By gathering a strong
understanding of how this technology
is evolving, giving it all the information you have about your products and services, having a
human touch to back it up, and learning from all the data you gather, you'll
be able to provide your customers with great support while staying one step ahead of your competition.
And I believe
understanding this element of
human nature — which I'll discuss in the next section —
is key to building a life that: a) involves ambitious striving toward goals and having impact in the world, which contributes to a sense of meaning, and b) gives you a shot at realizing true happiness
by avoiding a soul - sucking competitive rat race.
In the right set of circumstances, many multiples of that amount could incrementally flow into gold, a simple product that has
been innately
understood for millennia
by human beings all over the globe.
Understanding that
by nature,
humans will often walk away from a system that
is overly complex, modern brokers do an excellent job of supplying interfaces that
are straightforward and user - friendly.
Lots of important social interactions
are happening online and
being captured
by social media companies; the only way to
understand certain elements of
human behavior
is with these partnerships.»
Lead nurturing best practice # 1:
Understand and segment lists The two - way dialogues enabled
by an
AI persona with a
human touch
are great for real - time engagement with new leads, lead nurturing, engaging leads your sales team can't reach
by phone and re-engaging stale or gone - quiet leads in your database.
It
's nice to put a face to the name and see who the
human on the other side of the phone or computer screen actually
is — just make sure that your employees
understand that
by using their personal accounts to share company content and interact professionally, they need to remember that everything they post
is a reflection on the company.
Context on not only how businesses
are impacted
by changing technologies, but also getting new contextual
understanding of how the individual buyer and
human experience
is changing.
a) that the bible
is an imperfect
human representation of gods word b) that the bible
is a mixture of mythology and divine inspiration c) that the bible
was created in a way that people would
understand at the time and intended to
be updated d) that a pure message
was corrupted intentionally
by evil
humans or spirits
Not for the communist atrocities those
were caused
by attempts to engineer society, based on a flawed
understanding of innate
human nature and a fallacious belief in
humans beings as blank slates.
I've
been able to accommodate faith and science, at least to a degree
by Paul's words about our flawed
human understanding and seeing through a glass darkly..
At the centre of our faith
is this reality that in order to
be understood by those identified as His people and perhaps more urgently to
be understood by those who weren't yet His people, God became
human.
One major reason that the military should not turn cases of military - to - military sex abuse,
is that we have a right to
be judged
by our peers... who
understand what the mil life does to the
human mind.
I
'm not going to go so far as to say that her boyfriend converted her, like many people on here have... I
understand it, as an agnostic and not an atheist... There
is a
human need that
is filled
by religion that
is hard to
be met elsewhere.
«All
human self -
understanding is determined,» says Gadamer, «
by its inadequacy.»
We
are failing to
understand that
human body can change
by Gods permission.
The discussion does not assert that happiness
is constituted solely
by human communication, i.e., the Whiteheadian
understanding is not a simple reversal of the private view of liberalism.
All of which
is to say that this fourth view of nature and
human nature contends we
understand ourselves most truly
by imagining neither that we stand apart from, dominate, and bend nature to our will; nor that we
are some unnatural plague upon nature; nor that we
are simply immersed in nature and lack both the power and the duty to superintend nature and possibly even improve it.
Understanding this new perspective on church
is as difficult today as it
was in the days of Jesus for Jews to
understand a different perspective on Sabbath, but the basic principles seem to
be the same: Church, just like Sabbath,
is not supposed to
be a bunch of
human traditions which have become legalistic laws
by which to judge one another's spiritual maturity.
One of the core points overlooked
by unbelievers
is that
human understanding is not exhausted
by mapping the world of nature.
Metaphysical realism,
understood in a processive way, requires this triple sense of objectivity: novel
human doings in need of guidance, long - enduring systems of belief that provide the schemata of interpretation
by which that guiding can
be done, and opportunistic skill in sculpting act and theory, fact and canon, into a coherent, fruitful basis for intelligent action.
But I believe we as
humans can
understand it one day
by being curious.
Contemporary cultures had lost a vital
understanding of the foundations of
human dignity and
were increasingly marked both
by disillusion and
by a mechanical and instrumental account of the
human person.
Im not
understanding I guess... you object to my statement that the creator of the universe, as
humans generally portray «him» — would have
be superior intellectually to our greatest minds
by a wide margin?
In Jeremiah's time the people's
understanding of kingship
was tainted
by human kings who had led them to the point of imminent destruction and deportation.
People often can not
understand the question of
human nature because their way of
understanding it
is framed (whether they know it or not)
by the ideas of positivist empiricism.
The revelational rap against apologetic theology
is that it either engages in a sellout to the «world» (the self - disclosure of God
being so utterly relativized
by human wisdom that Christians
are unable to tell atheists anything that they don't already know), or it
is an exercise in various intellectual imperialisms, such as: «We can prove the existence of God» or «If
human culture really
understood itself, it would find that it
is striving toward that which we already have.»
Given the enormous evils that have
been inflicted on
human beings and on the planet
by those who have
understood themselves to
be followers of Jesus,
is it not a mistake to continue this tradition?
The study of history
is arid and incomplete unless it
is understood as a work about (and
by) individual
human beings — and, moreover, a story whose substance and manner of telling
are matters of moral significance.
Since those process categories have
been connected with ideas of God inspired
by the Bible, process theologians believe there
is a chance in the twenty - first century to bring the long separated parts of
human understanding into a new, coherent relationship.
Even the noble king could perceive the difficulty of such a method, for he
was not without insight into the
human heart, and
understood that the maiden
was at bottom deceived; and no one
is so terribly deceived as he who does not himself suspect it, but
is as if enchanted
by a change in the outward habiliments of his existence.
Being limited
by our
human state, we have not ever properly known all of Its laws no matter what some
human wrote or said, and we will continue to have issues
understanding until we do.
But the underlying philosophy of personality in classical behaviorism
is partial and therefore,
by itself, an incomplete
understanding of
human beings.
Concerning God, Clement pursued two fundamental principles: that God
is beyond the reach even of abstract
human language and therefore must
be identified
by what God
is not, but that, at the same time, God must
be understood as «the omnipotent God» (Stromata, 1.24): «Nothing withstands God, nothing opposes Him: seeing He
is [42] Lord and omnipotent» (1:17).
It
is really hard to
understand why some people accept behavior
by a God that would never
be accepted of a
human.
Human beings are poorly
understood by this purely individualistic model.
These
understandings are what
humans take for granted
by virtue of
being socialized into a particular imaginary.
Berger wishes to speak of «a God who
is not made
by man, who
is outside and not within ourselves,» but he limits his act of faith in such a God to projections outward from common
human experience, i.e., to signals of transcendence70 The result
is that Berger
is left finally with his own experience alone, a consequence that weakens his
understanding not only of Christian theology but ultimately of play as well.
Right conrad, it
's better to
understand why people have these experiences - and
by now we have a good, solid
understanding of the fallibility of
human reasoning, and the pitfalls it leads to.
Say: The Spirit
is by command of my Lord, and of knowledge ye have
been vouchsafed but little» (Surah XVII, 85), indicates that the identification of the soul
is His own concern and that the
human mind
is too limited to
understand such a supernatural reality.
However, it may help to
understand what
is meant
by a personal God
is we begin with a look at
human personality.
Neither choice
is easily
understood or comprehended
by the
human mind.
However, if the subjects of study
are concrete networks of
human practices
by which communities of faith attempt to respond to God faithfully, and if they
are practices which mediate an
understanding of God, then the movement of theological schooling
is more like an engaged meditative gaze than it
is like problem solving.
Our foreign policy
is formulated
by fallible, egocentric
human beings who constitute our government and who inevitably
are serving their scheme of values and their
understanding of life.
I think scripture
is a rich metaphor created
by human in an attempt to
understand the presence of evil in the world, as well as to express their hope that it will end.
In his encyclical letter on the importance of St. Thomas» work, Pope Leo also alluded to the Church's need to maintain a deep study of science: «When the Scholastics, following the teaching of the Holy Fathers, everywhere taught throughout their anthropology that the
human understanding can only rise to the knowledge of immaterial things
by things of sense, nothing could
be more useful for the philosopher than to investigate carefully the secrets of Nature, and to
be conversant, long and laboriously, with the study of physical science.»