'' [I] t was precisely because Thatcher knew what scientific research was like that made her impervious to claims that science was a special case, with special features and incapable of being
understood by outsiders, and therefore that science policy should be left in the hands of scientists.»
Thatcher could support the reforms, Agar argues, because she «had lived the life of the working research scientist, as a final - year chemistry student in Dorothy Hodgkin's x-ray crystallography laboratory, as an investigator of glues for BX [plastics company] and as a food chemist for Lyons & Co.... [I] t was precisely because Thatcher knew what scientific research was like that made her impervious to claims that science was a special case, with special features and incapable of being
understood by outsiders, and therefore that science policy should be left in the hands of scientists.
People wishing to talk together across religious frontiers have been finding that their conceptions of one another's faiths, their capacity to explicate their own faiths in terms that can be
understood by outsiders, and the concepts of mutual discourse available to them jointly, are inadequate.
Adding on: I think that Inward facing communities often develop coded language that no longer can be
understood by outsiders.
Not exact matches
Most
outsiders don't
understand the principles of modern policing, nor the challenges presented
by life «on the street.»
This
understanding can be used
by outsiders as a way of removing the beliefs of religious communities from serious consideration as to their truth.
At the heart of such an
understanding of Judaism was the concept of peoplehood, which Kaplan defined as «the awareness which an individual has of being a member of a group that is known, both
by its own members and
by outsiders, as a people.»
On the other hand it can be made up of intricate nuances that may not be so easily
understood and appreciated
by outsiders to the culture.
The
outsider can question another tradition's language as to its inner logic, argues Lindbeck, but to
understand the realities being created and affirmed
by that language — both the personal commitment and the worldview — takes more identification with it than most of us can usually manage.
It is impossible for the
outsider to
understand the depth of the humiliation endured
by the church during the 70 years of its captivity under communism.
Physics on the Fringe
by Margaret Wertheim Tales of «
outsider physicists» challenging our
understanding of the universe.
The research paper «Preservation of 5300 year old red blood cells in the Iceman» -LRB-[free access] Interface: Journal of the Royal Society) written
by Marek Janko, Robert W. Stark, and Albert Zink helps
outsiders like me better
understand why there is excitement about finding blood, from the Introduction to the paper (footnotes have been edited out),
Powerpoint presentation offering guidance and tasks to aid
understanding of the novel The
Outsiders by S. E. Hinton.
Unfortunately, Fed governors generally believe in their own power not because they actually
understand that «power» as insiders, but because as
outsiders, they worked on theoretical models of «economies» where the links between Fed actions and market interest rates, bank lending, and overall GDP could simply be assumed
by writing down one or more algebraic equations.
This is a fault of the reviewer in question rather than a given of reviews — reviewers need to be more comprehensive in their approach
by either having an intimate
understanding of the game's politics, or stating that they are reviewing this as an
outsider.
Understood in their broadest definition, the drawings and photographs assembled here include a wide range of material, among which are an 1864 photograph of the forest of Fontainebleau
by the little - known French photographer Constant Alexandre Famin; a pastel completed earlier this year
by Jasper Johns; a 3 x 5 inch Cezanne figure drawing; a new 6 1/2 x 10 foot landscape drawing
by Ugo Rondinone; a digitally - manipulated photograph of the musician Björk
by Inez van Lamsweerde; a small piece
by an
outsider artist known as the «Philadelphia Wireman,» who carefully bound his drawings up with bits of wire so they are barely visible; a recent charcoal on canvas
by Gary Hume; and a 1949 sketchbook
by Tony Smith.
«
Outsiders who come here to help don't
understand that we play
by different rules,» said a friend who has spent her life in New Orleans, where unique intersections between politics, race, class, and corruption make for a particularly heady brew.
Instead, it aims «to
understand connections, motivations, and ultimately outcomes» engendered
by institutions of
outsider art.
Finally, it is important that those who assess their credibility do so
understanding that an
outsider's instinctive sense of the situation may be inaccurate, influenced
by aspects of the victim's self presentation that are themselves the product of the abuse she has suffered.
This is just the nature of the often complicated Appraisal business that can understandably be difficult to
understand by untrained
outsiders.