The discourse here is anthropological (based on
the unity of body and soul) and not simply biological.
One locates sex difference in the body and not the soul, giving rise to a dualist ascetical theology; the other locates sex difference in the soul - body composite precisely because of the deep, natural
unity of body and soul.
[5] The best explanation of
the unity of the body and soul has been Aristotle's, adopted by St Thomas Aquinas, that the soul is the form of the body.
If only the soul survives, then I do not survive, for a human person is someone who is
a unity of body and soul, as we noted in the quotation from Gaudium et spes14 above.
Sexuality affects all aspects of the human person in
the unity of his body and soul.
• the capacity to reach objective and universal truth as well as valid metaphysical knowledge; •
the unity of body and soul in man; • the dignity of the human person; • relations between nature and freedom; • the importance of natural law and of the «sources of morality,»... • and the necessary conformity of civil law to moral law.
This counters the false «ideology of technology [which] is the new absolutism -LSB-... in which] the problems of the human person are reduced to psychological problems -LSB-...] Man is
the unity of body and soul.
In my little book As I Lay Dying, I reflected on
the unity of body and soul and wrote, «The body remembers.»
Not exact matches
This can be sensed physically, because
of the
unity between
soul and body,
and expressed too - always according to the truth
of God,
and with honest prudence in the light
of His grace; we all have to be aware that we live with a fallen nature, that our
bodies can be victims
of disordered drives.
The
soul is truly the «form»
of the
body as defined by the Church, for in this the unique
and supreme case matter
and form must be really distinct within the
unity of the one being.
Hebrew thought developed this idea rather than immortality, first, because the Hebrews had a vivid sense
of the goodness
of material bodily existence;
and second, because they understood the necessary
unity of the person not as a
soul - in -
body but as a whole living, feeling, thinking personality.
Thus Holloway is able to preserve the essential distinction between matter
and spirit,
body and soul, yet maintain the
unity of the nature
and personality
of Man.
When a man stands repentant before the Cross
of Christ, does he do so with a man's
soul in
unity with his
body, or must he somehow become «women - sexed
and weak»?
The biblical expression for this action is the resurrection
of the
body, thus preserving the doctrine
of the
unity of man,
and rejecting the conception
of the
soul as a spiritual entity in man which is naturally endowed with the capacity to persist beyond death.
The Church's official teaching, however, states, «The
unity of soul and body is so profound that one has to consider the
soul to be the «form»
of the
body....
The Church clearly still wishes to retain talk
of the spiritual
soul as was evident at the Second Vatican Council
and has been confirmed more recently by the Catechism
of the Catholic Church: «The human person, though made
of body and soul, is a
unity».
Nothing with such a subsistence ceases to exist by the perishing
of the
body,
and therefore there is in the human being that which thinks
and understands which does not cease to exist at death,
and which I have proved in Chapter XIII - XIV to be the principle
of unity of the whole human being, the
soul.
It follows at once from the substantial
unity of man that all problems are far from being solved when evolution
of man's «
body» is admitted,
and excluded for his «
soul».
The immediate creation
of the spiritual
soul and the substantial
unity of man's nature in
body and spirit are,
of course, Catholic dogmas.
Jesus
and Mary were also actualised in the fallen state according to the divine decree
of original
unity, but unlike us, are always immaculate in the totality
of their
bodies and souls.
The wisdom
of the resurrection, he wrote to Scottish philosopher Norman Kemp Smith in 1940, was «the idea that the fulfillment
of life does not mean the negation
and destruction
of historical reality (which is a
unity of body -
soul, freedom - necessity, time - eternity) but the completion
of this
unity.»
The modern mind finds it difficult to grasp how the
body and soul could form a kind
of unity.
That anthropology conceived
of human beings as a psychosomatic
unity,
body and soul being inseparably united to constitute a person.
To be sure, the mystical tradition has testified to an underlying
unity,
and has sometimes referred to God as the world -
soul; but usually mystics speak
of an undifferentiated identity wherein distinctions are obliterated — which is very different from the organized integration
of cooperatively interacting parts that characterizes the
unity of a
body.
With us God directly infuses a spiritual
soul, which is a new principle
of integration
and control bringing a new
and higher
unity and meaning to the elements that make up the human
body.
Indeed, Aristotle's formulation was taken up by the Catholic Church («the
unity of soul and body is so profound that one has to consider the
soul to be the «form»
of the
body» proclaims the Catechism at § 365) as part
of its official teaching on the relation between the
soul and the
body.
Indeed, Aristotle's formulation was taken up by the Catholic Church «the
unity of soul and body is so profound that one has to consider the
soul to be the «form»
of the
body» proclaims the Catechism at 365) as part
of its official teaching on the relation between the
soul and the
body.
«Anthropological reflection, in fact, leads to the recognition that, by virtue
of the substantial
unity of body and spirit, the human genome not only has a biological significance, but also possesses anthropological dignity, which has its basis in the spiritual
soul that pervades it
and gives it life.»
Based on the human - centered philosophy, which aims to vitalize
and stimulate the
body and soul through a driving experience matched to human sensibilities, Mazda strives to build cars that further heighten the sense
of unity between car
and driver.