Sentences with phrase «universal eternal being»

Others followed a univocal understanding of God and man: that God and nature are the same, (i.e. a form of pantheism,) and man is simply a part of universal eternal being.

Not exact matches

The problem for the Catholic believer in particular is precisely the claim of the Catholic Church to be a catholic church — not a culture or a heritage, but the mystical bride of Christ — a universal and eternal possibility for conversion.

Meanwhile, in early Christianity, you had guys like Origen who preached and teached Universal Restoration / Reconciliation (the belief that, one day, God will reconcile / restore humanity to himself, that ALL will be saved); he did not believe in eternal punishment.

The universal promise is an Eternal deliverance.

Admittedly, the state is not the sole sovereign entity (there are other states) and it is not the final sovereign being (since there is an eternal order), so the common good of the state is not final, universal justice.

The connection between the conception of hierarchy in the Universal Algebra and the metaphysical doctrine of eternal objects developed thirty years later is unmistakable, and is remarked upon by Lowe (UW 139).

Eternal objects are, in Whitehead's terminology, what had been called universals, but as he himself is quick to point out (SMW 169), the conception is quite different.

Dr S Radhakrishnan, however, adds that «The rishis are not so much the authors of the truths recorded in the Vedas as the seers who were able to discern the eternal truths by raising their life spirit to the plane of the universal spirit.»

In order to interpret this core - principle of revelation, we must understand its essential presupposition; namely, that events are present «in» other events - present not just abstractly (through «eternal objects»), i.e., mediated by the «general,» but as singular events that effect their further history by their unique concreteness (PR 338).12 Whitehead recognizes precisely this constellation when he says:» [T] he truism that we can only conceive in terms of universals has been stretched to mean that we can only feel in terms of universals.

Moreover, since potentials are repeated within actualities, it follows that if being present in a subject, or actuality, is made the criterion for being a universal, then again actual entities and eternal objects are alike universals.

But if my interpretation is correct, and if being repeatable is made the criterion for being a universal, then it follows that eternal objects and actual entities are alike universals, or, in Whitehead's terms, are alike potentials.

This is one reason (it is not the only one) why Whitehead refuses to identify «universal» with «eternal object»: «The term «universal» is unfortunate in its application to eternal objects; for it seems to deny, and in fact it was meant to deny, that actual entities also fall within the scope of the principle of relativity.

They have recognized also that actual entities and eternal objects are the closest analogues, in Whitehead's metaphysics, to particulars and universals, respectively (PR 76).

Instants and time - intervals are peculiar sorts of particulars, and so they can not be eternal objects (or universals).

Von Balthasar's theology of the cross is complex, but suffice it to say that from the cross we learn that God really is love — a love that is eternal (the son is an eternal offering to the Father) and universal (it was poured out «once for all»).

Because S and T are interrelated through the mediation of a universal — an entity that is not real, individual, and particular — the interrelatedness of S, T, and the eternal object does not constitute an entity that is real, individual, and particular.

More generally, an event is «a nexus of actual occasions» (Process 73).4 Just as he used his technical term «eternal object» rather than the standard term «universal» (Process 48), so he used his technical term «nexus» rather than the standard term «event.»

They are what Whitehead called the «more abstract things» which emerge from the more concrete things» (PR 30), the former being universals, or more accurately, patterns of eternal objects which it is the task of philosophy to explain, or in Whitehead's more empirical manner of expression, to describe.

The subjective form in a particular actual entity, he tells us, unlike the abstract eternal object, is an «element in the private definiteness of that actuality» (PR 444), and the subjective form can not be torn apart from its particular subject without becoming a mere universal (PR 354, 356).

It is assumed that the soul by its nature is eternal, which was also the view of the third century Christian thinker Origen (c. 185 - c. 254) although in Advaita philosophy from the standpoint of realization the individual soul is not other than the Universal Soul.

But it is just in the concrete that we meet the Eternal Thou, and it is this which prevents dialogue from degenerating into «responsibility» to an abstract moral code or universal idea.

Put differently, the expression «intermediate universal» signals an approach to propositions from the «top down» and not from the «bottom up,» that is, from the perspective of actual entities or actual occasions invested with indeterminacy.1 Nonetheless, such a qualification marks a pointed move towards a distinction between propositions and eternal objects.

Since both propositions and eternal objects are potentialities for realization in the sphere of actuality, a proposition does exhibit a certain type of universal relevance akin to eternal objects.

But of course, the Church is universal, not just American, and is obliged by truths that are eternal and not limited to the Camelot moment of Commonweal Catholics.

21 In his James Lectures at Harvard in 1940, he abandoned the term «particulars» for «universals» or «qualities» that, based on the examples he cites, functioned somewhat like Whiteheadian «eternal objects»: that is, ordinary macroscopic objects or experiences are to be conceived as a particular togetherness of these qualia at a given locus in spacetime.22

9 Although the most abstract metaphysical categories (like «becoming») are time independent, and hence eternal, the other universals, according to Hartshorne, are emergent and contingent, as in «different from Shakespeare,» or as in the precise shade of blue in a certain iris, or as in «moderation regarding the issue of abortion.»

This passage certainly seems to indicate that eternal objects («universals») are directly involved in the process of objectification, and it is precisely passages such as this one which lend support to the view of Christian and Leclerc.9

To Jesus the kingdom of God was the universal, eternal, righteous reign of God, only partially accepted amid the world's evil yet a present fact, a sphere of human existence to be entered and furthered by moral obedience in love to the will of God.

For Wilson these roots and some of this knowledge are themselves guided by what he believes are the universal and eternal principles of Darwinian evolutionary theory Wilson never acknowledges that, by relying on that theory and by generalizing it, he subscribes to principles that transcend particular histories just as surely as do the ideas of the theological and philosophical transcendentalists.

As a thinking being, it is possible for me to suppress and quell in my consciousness every movement of self - assertion, every notion and opinion that is merely mine, every desire that belongs to me as this particular Self, and to become the pure medium of a thought that is universal — in one word, to live no more my own life, but let my consciousness be possessed and suffused by the Infinite and Eternal life of spirit.

(It is man, influenced by other men, who twisted things around to mean what they do now; it is man, influenced by other men, who inspired the change from accepting Universal Restoration / Reconciliation as truth to accepting Eternal Torment or Permanent Annihilation as truth instead.)

The Law of Polarity dictates that not just one but both components of pairs of ultimate contraries should be affirmed as true because they are mutually interdependent and correlative.30 Accordingly, Hartshorne, in obeying this law, insists that God is both absolute and relative, infinite and finite, individual and universal, active and passive, eternal and temporal, cause and effect, creative and created, et cetera.

Because his universal aim is eternal and his providential guidance everlasting, God has merely to readjust his ideal aims for us «to the partial successes and partial failures of the past so that some new possibility of achievement always lies ahead» (CNT 251).

The fact of God's love is disclosed on the cross; the truth that life is only generated by the self-less laying down of life — these are eternal and universal ingredients of the Christian faith.

He trimmed his justifications to «the particular,» refusing to give his loyalty to universal or eternal realities; it was this discipline that gives to his thought an odd ring, even today.

CG: It's wrong to think, and Whitehead comes far too close to it, that things have quality by having universals, eternal objects ingressing in their experience.

He is teaching universal sinfulness, but this does not keep a person from believing in Jesus for eternal life.

Eternal objects are widely recognized as universals, and creativity Whitehead explicitly termed «the universal of universals» (Process 21).2 God is the third formative element and must be immanent within each occasion.

It is a great mistake to reject all Platonic theories of universals, such as Whitehead's regarding eternal objects (not that Whitehead's particular account is necessarily satisfactory).

The «hereness» of a real fact is more than the mere combination of characteristics, of eternal objects; and yet this «more» this «particularity» of a real fact can not be characterized conceptually since that would reduce it to one more universal or eternal object.

Thus on this account, though the realm of possibilities is eternal, the delineation of possibilities (universals) depends on the occurrence of actualities.

The Alexandrian school, on the other hand, viewed him primarily as the incarnation of the Logos, which is at once the universal divine principle, the cosmic structure and the eternal word.

Martin weighs the merits of his «all truths are timeless,» or can be so formulated without loss of truth, against what he takes to be my view (for no reason in my writings that I can see) that all are time - bound; he ignores the moderate or less extreme view that some (namely, truths about extremely universal and abstract, eternal and necessary things, including the essential structure of time as such) are timeless, and others (those about less universal and abstract, also non-eternal and contingent things) are time - bound, but this not in every way a careless thinker might suppose but in a definite and logically intelligible way.

And as the great Anglo - German scholar of religion, Max Müller, unceasingly proclaimed: «There is only one eternal and universal religion standing above, beneath, and beyond all religions to which they all belong or can belong.»

Ideologically, we can perhaps see an eternal struggle between the pragmatist and the romantic at the heart of football, a deep - seated and universal struggle that finds expression throughout the games history, be it the Argentine struggle between the bilardistas and menottistas, or Mourinho and Guardiola's bunfights.

Praasha Desire Praatika Image / Symbolic Pracheeta Origin / Starting point Pradyuta To begin to shine Pragnika Clever lady Praharsha Happy girl Prahasini Continues smiling girl Prajisha Morning Pramik Best / Fulfilling desires Pranal God Pranamya Offering obeisances Pranani Most beautiful Pranavee Goddess Parvati / The first sound of universe Aum (Alternate Spelling: Pranavi) Pranaya Leader Pranidhi Spy Pranika Goddess Parvati Pranisha Love to life Pranja Very cute Pranusha Prathama Usha — first rays of the morning Sun Pranvi Forgiveness / Goddess of life / Maa Parvati Pranvuta Praised Prasheila Ancient time Prashi Accomplishment / Fame Prashvita Parvati / Lord Shivas wife Prathulya Incomparable Prathusha Saisudha / Early morning / Dawn Prathysha Saisudha / Early morning / Dawn Prathyumna Victory Prathyusha Saisudha / Early morning / Dawn Prati One who appreciates and loves music Pratichi West Pratika Image / Beautiful / Symbol / Symbolic Pratitha Well known Prattusha Beautiful / soft Prattysha Morning Pratusha Saisudha / Early morning / Dawn Pratushya Morning Pratyaksha One who is real Pratyaya Perception / Thought / Intention Pratyusha Bright morning Pravara Eminent Prayukta Experimented Prayushi Pure Prayuta Mingled with Saadhvi Religious women / Courteous / Polite Saahana Raga Saarya Name of a pious woman Saatvika Goddess Durga / Calm (Alternate Spelling: Saatwika) Saavi Goddess Lakshmi / The Sun Saavini Pertaining to the month of Saavan / One who prepares Soma Sabrang Rainbow Sachita Consciousness Sadhvi Religious women / Courteous / Polite Saesha With great desire and wish / Truth of life Sagnika Fiery / Passionate / Married / With fire Sahuri War / Powerful / Victorious / The earth Sahya A mountain in india Saisha With great desire and wish / Truth of life (Alternate Spelling: Saiyeisha) Saketa Lord Krishna (Alternate Spelling: Saketha) Samanvi One who has all the best qualities Sambhwi Durga Samiha Generous Samika Peaceful Samiksha Analysis Samita Collected Samithra Good friend Sanchana Gathering of good habits Sanchaya Collection Sanha Skilful / Radiance / Elegance / Conciseness Sanheeta A compilation or a bunch of vedic hymns / Code (Alternate Spelling: Sanhitha) Sanmaya Equal / Removal of obstacles / Etc Sanmita Goddess Parvati / Prasanna Lakshmi Sanoja Eternal Sanrakta Red / Pleasant / Beautiful Sanwari Dusky Sanya Eminent / Distinguished / Born on saturday Sarasvi Water / Saraswathi Goddess Sarayu A holy river Sarisha Charming Sarit River Sarjena Creative Sarunati Nobleminded Sarvani Durga / Universal / Complete Sarvari Night

She was correcting for political science's attention to bureaucracy, administration, and civic order and for philosophy's focus on the eternal and the universal, each to the detriment of the contingent and the fragile that are, for her, the stuff of politics.

As with so many things in elections, a law meant to bolster democracy is now a weird, cumbersome anachronism easily solved with the universal, eternal political lubricant: dollar bills.

Blu - ray exclusives will be familiar to loyal Universal customers, beginning with three core U-Control features: a Picture in Picture option that includes cast and crew interviews, set footage, and pre-production art (like storyboards); the Bourne Dossier, which give access to high - tech superspy information technology (like pop - up Agent Status, Character Dossiers, Field Reports with «GPS - enhanced satellite views of the locations,» and other «top secret training material»); and Bourne Orientation, which jumps out of the film to provide literal orientation (globally speaking) and figurative orientation: information about what's driving Bourne at key junctures in the story (answering that eternal actor's question: «What's my motivation?»).

Blu - ray exclusives will be familiar to loyal Universal customers, beginning with three core U-Control features: a Picture in Picture option that includes cast and crew interviews, set footage, and pre-production art (like storyboards); the Blackbriar Files, which give access to high - tech superspy information technology (like pop - up Agent Status, Character Dossiers, Field Reports with «GPS - enhanced satellite views of the locations,» and «the technology behind the spy gadgets through visuals and 3D animations»); and Bourne Orientation, which jumps out of the film to provide literal orientation (globally speaking) and figurative orientation: information about what's driving Bourne at key junctures in the story (answering that eternal actor's question: «What's my motivation?»).