Sentences with phrase «universal feelings of»

Though the installation speaks well to more universal feelings of death and memory, it seems to convey a piece of the Colombian conflict with special poignancy.
The soft palette and subtle touches in the distinctive watercolors perfectly capture the heroic actions of the young protagonists and convey the universal feelings of longing and belonging.
Cartoon panels arrange the lively illustrations into parallel stories, while the first - person narratives convey the girls» universal feelings of displacement and hope.
Uncertainty about the future has provoked universal feelings of self - doubt, fear, impotence and depression.
Which class interests was he expounding when he interpreted religion as the universal feeling of absolute dependence?
Her lyrics give form to the universal feeling of nagging self - doubt, speaking with an honesty that allows her to go beyond cliché.
The audience loves this opportunity to participate in my program and the universal feeling of rooting against a bad guy in a story.

Not exact matches

Smaller players such as Fairmont and Omni may feel compelled to offer instant rewards to get the attention of business travelers, though when it comes to perks like WiFi, even the larger players are capitulating to consumer demand; InterContinental newly instituted free WiFi this month to its higher membership tiers with universal access to all members beginning in 2014.
The campaign celebrates and explores the universal human truth of how feeling good makes one feel.
I feel they have the same right to get married as the rest of us... If only christains could embrace the philosophy of universal love and acceptance..
But the actual occasion does not feel God purely in terms of universals — that is, solely in terms of the forms of definiteness (hence the primordial valuations) ingredient within God's propositional feelings.
When, in February, I wrote a piece about Anna Foa's research in my Catholic Herald blog, I added that I was still mystified by the hardening of Jewish opinion against Pius XII in the aftermath of Hochhuth's play Der Stellvertreter, which had depicted him virtually as a Nazi collaborator, given that the universal feeling expressed by Jews immediately after the war was one of gratitude and warmth towards Pope Pius.
Whenever I feel restless about Church — both the universal Church and my own local church — and most particularly my place in her, whenever I feel wander - y and misfit - ish and even just plain tired of trying, when I wonder why even bother, I remember these exact moments.
One must have felt deeply the pain of being plunged into that multiplicity which swirls about one and slips through one's fingers if one is to be worthy of experiencing the rapture that transports the soul when, through the influence of the universal Presence, it perceives that reality has become not merely transparent but solidly enduring.
They only confess - we were blind in our distrust of being, now we begin to see; we were aliens and alienated in a strange, empty world, now we begin sometimes to feel at home; we were in love with ourselves and all our little cities, now we are falling in love, we think, with being itself, with the city of God, the universal community of which God is the source and governor.
This great universal sense of sorrow helps to unite all human hearts and dissolve all other feelings into those of common sympathy and understanding.
Because of a «universal feeling, whether well - or ill - founded» (a feeling that Lincoln confessed he shared), the option of making freed slaves «politically and socially our equals» was also excluded.
And the proof of the universal validity of science is technology: it works, quite independently of whether «it feels right for me».
In order to interpret this core - principle of revelation, we must understand its essential presupposition; namely, that events are present «in» other events - present not just abstractly (through «eternal objects»), i.e., mediated by the «general,» but as singular events that effect their further history by their unique concreteness (PR 338).12 Whitehead recognizes precisely this constellation when he says:» [T] he truism that we can only conceive in terms of universals has been stretched to mean that we can only feel in terms of universals.
As Erich Auerbach, a literary critic Frei much admired, once wrote of the Bible: «Far from seeking... merely to make us forget our own reality for a few hours, it seeks to overcome our reality: we are to fit our own life into its world, feel ourselves to be elements in its structure of universal history.
The generality of conceptual feeling, on the other hand, concerns the universal applicability of the patterns of relationships abstracted from the physical feelings and projected forward as structures potentially exemplified elsewhere.
Gazing into the depths of the immense complex of which he is a part, whose roots extend far below him to be lost in the obscurity of the past, he again fortifies his spirit with the contemplation and the feeling of a universal, stubborn movement depicted in the successive layers of dead matter and the present spread of the living.
«Speculative truth begins to appear but a shadow of individual minds,» she wrote, «agreement between intellects seems unattainable, and we turn to the truth of feeling as the only universal bond of union.»
Quoting Whitehead, he indicates what he thinks might be the reason for this lack of understanding: «The truism that we can only conceive in terms of universals has been stretched to mean that we can only feel in terms of universals
But a more universal typology might correlate the tremendum pole with the prophet's feeling of the unapproachability of God, the radical discontinuity of Creator and creation, and the response of humility and prostration; man must keep his proper distance, of which any violation is tabu.
But over and above the broad ethical teaching, intrinsically universal in its scope, there are sayings addressed directly to the disciples as a community in being, capable of being compared and contrasted with other existing communities: «You know that in the world the recognized rulers lord it over their subjects, and their great men make them feel the weight of authority.
The atoms and molecules from which life has been fashioned are universal; life itself exists in myriad forms on this planet and may exist on myriad other planets in this galaxy and in countless others, but a conscious mind capable of thinking and feeling is unique on Earth and may be unmatched in the whole of the universe.
Owing to the disastrous confusion, more especially by Hume, of conceptual feelings with perceptual feelings, the truism that we can only conceive in terms of universals has been stretched to mean that we can only feel in terms of universals.
Here we have known methods of life on this planet that we have studied and observed to come to an evolutionary conclusion for part of the origins of life (the manual transmission) and then you have your theory of a prime mover, a universal creator (the flux capacitor if you will), which can not be tested, can not be seen, can not be heard, can not be felt by any known testing methods and yet you want to say «Hey, why havn't you learned to drive the flux capacitor transmission yet?
To sum up: I still wonder why we can not say that feeling of feeling, with the Whiteheadian characteristics of decision and the production of new definiteness (the many becoming one and increased by one), is analogically universal.
References to Adam and Eve certainly give a line of argumentation a universal feel.
On top of that is the more universal repugnance heterosexuals tend to feel for acts and orientations foreign to them.
Even, sometimes, where the terms are of Israel's redemption, the prophetic intensity of feeling and pressure of conviction mark the intent to be universal.
Families can be understood in how they handle universal concerns of control, power and intimacy — that is how well they maintain coherence and structure, have a sense of who is in charge of what and at what time, and provide members with feelings of connection trust and support.
Christmas touches deep, universal feelings about the miracle of birth and family life.
Foodbank Network Director, Adrian Curtis, tells Premier one of the reasons for this is the desperation some people feel during the 6 + week waiting period for a first Universal Credit payment.
subjective aim prehends every actuality for what it can be in such a perfected system... woven by rightness of feeling into the harmony of the universal feeling... (Process 345 - 46)
Nonetheless, the ingredience of this universal aesthetic value in our primary feeling has a concrete effect upon us.
Still others looked for a universal quality of feeling, such as absolute dependence (Schleiermacher), power (van der Leeuw) or awe (Otto).
The universal beauty which is never absent from our primary perception seeks to embody itself in symbolic forms that will evoke a response from the full range of our feelings.
every actuality for what it can be in such a perfected system — its sufferings, its sorrows, its failures, its triumphs, its immediacies of joy — woven by rightness of feeling into the harmony of the universal feeling....
Behind the argument lies the uncomfortable feeling that there is an authoritative teaching which dares to confront what Newman termed the «wild, living intellect of man» as well as acting against «that universal solvent which is so successfully acting upon religious establishments.»
«8 At the same time, religion is itself always interested in the universal, because the generalities of philosophy give some coherence to the particularities of emotion and feeling that belong to the data of religion.
The wisdom of [God's] subjective aim prehends every actuality for what it can be in such a perfected system — its sufferings, its sorrows, its failures, its triumphs, its immediacies of joy — woven by rightness of feeling into the harmony of the universal feeling, which is always immediate, always many, always one, always with novel advance, moving onward and never perishing.
Such symbols may for some of us at least partially express what we feel obscurely in our primary perception as a universal purposiveness.
Yet Lindbeck's approach posed great challenges to liberal ideas of religion as some «universal feeling about the ultimate.»
With the church the pain killer is being told you matter and that some universal power knows you and loves you and it makes you feel less lonely and part of something bigger.
Its promise of a «universal» faith appeals to those who feel a desperate sense of urgency about forging bonds of human unity in a shrinking world threatened by atomic annihilation.
Whenever the individual after he has entered the universal feels an impulse to assert himself as the particular, he is in temptation (Anfechtung), and he can labor himself out of this only by abandoning himself as the particular in the universal.
In his tentative and incomplete fashion, he was feeling his way towards acceptance of a kind of natural law and an affirmation of universal human nature.
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