Though the installation speaks well to more
universal feelings of death and memory, it seems to convey a piece of the Colombian conflict with special poignancy.
The soft palette and subtle touches in the distinctive watercolors perfectly capture the heroic actions of the young protagonists and convey
the universal feelings of longing and belonging.
Cartoon panels arrange the lively illustrations into parallel stories, while the first - person narratives convey the girls»
universal feelings of displacement and hope.
Uncertainty about the future has provoked
universal feelings of self - doubt, fear, impotence and depression.
Which class interests was he expounding when he interpreted religion as
the universal feeling of absolute dependence?
Her lyrics give form to
the universal feeling of nagging self - doubt, speaking with an honesty that allows her to go beyond cliché.
The audience loves this opportunity to participate in my program and
the universal feeling of rooting against a bad guy in a story.
Not exact matches
Smaller players such as Fairmont and Omni may
feel compelled to offer instant rewards to get the attention
of business travelers, though when it comes to perks like WiFi, even the larger players are capitulating to consumer demand; InterContinental newly instituted free WiFi this month to its higher membership tiers with
universal access to all members beginning in 2014.
The campaign celebrates and explores the
universal human truth
of how
feeling good makes one
feel.
I
feel they have the same right to get married as the rest
of us... If only christains could embrace the philosophy
of universal love and acceptance..
But the actual occasion does not
feel God purely in terms
of universals — that is, solely in terms
of the forms
of definiteness (hence the primordial valuations) ingredient within God's propositional
feelings.
When, in February, I wrote a piece about Anna Foa's research in my Catholic Herald blog, I added that I was still mystified by the hardening
of Jewish opinion against Pius XII in the aftermath
of Hochhuth's play Der Stellvertreter, which had depicted him virtually as a Nazi collaborator, given that the
universal feeling expressed by Jews immediately after the war was one
of gratitude and warmth towards Pope Pius.
Whenever I
feel restless about Church — both the
universal Church and my own local church — and most particularly my place in her, whenever I
feel wander - y and misfit - ish and even just plain tired
of trying, when I wonder why even bother, I remember these exact moments.
One must have
felt deeply the pain
of being plunged into that multiplicity which swirls about one and slips through one's fingers if one is to be worthy
of experiencing the rapture that transports the soul when, through the influence
of the
universal Presence, it perceives that reality has become not merely transparent but solidly enduring.
They only confess - we were blind in our distrust
of being, now we begin to see; we were aliens and alienated in a strange, empty world, now we begin sometimes to
feel at home; we were in love with ourselves and all our little cities, now we are falling in love, we think, with being itself, with the city
of God, the
universal community
of which God is the source and governor.
This great
universal sense
of sorrow helps to unite all human hearts and dissolve all other
feelings into those
of common sympathy and understanding.
Because
of a «
universal feeling, whether well - or ill - founded» (a
feeling that Lincoln confessed he shared), the option
of making freed slaves «politically and socially our equals» was also excluded.
And the proof
of the
universal validity
of science is technology: it works, quite independently
of whether «it
feels right for me».
In order to interpret this core - principle
of revelation, we must understand its essential presupposition; namely, that events are present «in» other events - present not just abstractly (through «eternal objects»), i.e., mediated by the «general,» but as singular events that effect their further history by their unique concreteness (PR 338).12 Whitehead recognizes precisely this constellation when he says:» [T] he truism that we can only conceive in terms
of universals has been stretched to mean that we can only
feel in terms
of universals.
As Erich Auerbach, a literary critic Frei much admired, once wrote
of the Bible: «Far from seeking... merely to make us forget our own reality for a few hours, it seeks to overcome our reality: we are to fit our own life into its world,
feel ourselves to be elements in its structure
of universal history.
The generality
of conceptual
feeling, on the other hand, concerns the
universal applicability
of the patterns
of relationships abstracted from the physical
feelings and projected forward as structures potentially exemplified elsewhere.
Gazing into the depths
of the immense complex
of which he is a part, whose roots extend far below him to be lost in the obscurity
of the past, he again fortifies his spirit with the contemplation and the
feeling of a
universal, stubborn movement depicted in the successive layers
of dead matter and the present spread
of the living.
«Speculative truth begins to appear but a shadow
of individual minds,» she wrote, «agreement between intellects seems unattainable, and we turn to the truth
of feeling as the only
universal bond
of union.»
Quoting Whitehead, he indicates what he thinks might be the reason for this lack
of understanding: «The truism that we can only conceive in terms
of universals has been stretched to mean that we can only
feel in terms
of universals.»
But a more
universal typology might correlate the tremendum pole with the prophet's
feeling of the unapproachability
of God, the radical discontinuity
of Creator and creation, and the response
of humility and prostration; man must keep his proper distance,
of which any violation is tabu.
But over and above the broad ethical teaching, intrinsically
universal in its scope, there are sayings addressed directly to the disciples as a community in being, capable
of being compared and contrasted with other existing communities: «You know that in the world the recognized rulers lord it over their subjects, and their great men make them
feel the weight
of authority.
The atoms and molecules from which life has been fashioned are
universal; life itself exists in myriad forms on this planet and may exist on myriad other planets in this galaxy and in countless others, but a conscious mind capable
of thinking and
feeling is unique on Earth and may be unmatched in the whole
of the universe.
Owing to the disastrous confusion, more especially by Hume,
of conceptual
feelings with perceptual
feelings, the truism that we can only conceive in terms
of universals has been stretched to mean that we can only
feel in terms
of universals.
Here we have known methods
of life on this planet that we have studied and observed to come to an evolutionary conclusion for part
of the origins
of life (the manual transmission) and then you have your theory
of a prime mover, a
universal creator (the flux capacitor if you will), which can not be tested, can not be seen, can not be heard, can not be
felt by any known testing methods and yet you want to say «Hey, why havn't you learned to drive the flux capacitor transmission yet?
To sum up: I still wonder why we can not say that
feeling of feeling, with the Whiteheadian characteristics
of decision and the production
of new definiteness (the many becoming one and increased by one), is analogically
universal.
References to Adam and Eve certainly give a line
of argumentation a
universal feel.
On top
of that is the more
universal repugnance heterosexuals tend to
feel for acts and orientations foreign to them.
Even, sometimes, where the terms are
of Israel's redemption, the prophetic intensity
of feeling and pressure
of conviction mark the intent to be
universal.
Families can be understood in how they handle
universal concerns
of control, power and intimacy — that is how well they maintain coherence and structure, have a sense
of who is in charge
of what and at what time, and provide members with
feelings of connection trust and support.
Christmas touches deep,
universal feelings about the miracle
of birth and family life.
Foodbank Network Director, Adrian Curtis, tells Premier one
of the reasons for this is the desperation some people
feel during the 6 + week waiting period for a first
Universal Credit payment.
subjective aim prehends every actuality for what it can be in such a perfected system... woven by rightness
of feeling into the harmony
of the
universal feeling... (Process 345 - 46)
Nonetheless, the ingredience
of this
universal aesthetic value in our primary
feeling has a concrete effect upon us.
Still others looked for a
universal quality
of feeling, such as absolute dependence (Schleiermacher), power (van der Leeuw) or awe (Otto).
The
universal beauty which is never absent from our primary perception seeks to embody itself in symbolic forms that will evoke a response from the full range
of our
feelings.
every actuality for what it can be in such a perfected system — its sufferings, its sorrows, its failures, its triumphs, its immediacies
of joy — woven by rightness
of feeling into the harmony
of the
universal feeling....
Behind the argument lies the uncomfortable
feeling that there is an authoritative teaching which dares to confront what Newman termed the «wild, living intellect
of man» as well as acting against «that
universal solvent which is so successfully acting upon religious establishments.»
«8 At the same time, religion is itself always interested in the
universal, because the generalities
of philosophy give some coherence to the particularities
of emotion and
feeling that belong to the data
of religion.
The wisdom
of [God's] subjective aim prehends every actuality for what it can be in such a perfected system — its sufferings, its sorrows, its failures, its triumphs, its immediacies
of joy — woven by rightness
of feeling into the harmony
of the
universal feeling, which is always immediate, always many, always one, always with novel advance, moving onward and never perishing.
Such symbols may for some
of us at least partially express what we
feel obscurely in our primary perception as a
universal purposiveness.
Yet Lindbeck's approach posed great challenges to liberal ideas
of religion as some «
universal feeling about the ultimate.»
With the church the pain killer is being told you matter and that some
universal power knows you and loves you and it makes you
feel less lonely and part
of something bigger.
Its promise
of a «
universal» faith appeals to those who
feel a desperate sense
of urgency about forging bonds
of human unity in a shrinking world threatened by atomic annihilation.
Whenever the individual after he has entered the
universal feels an impulse to assert himself as the particular, he is in temptation (Anfechtung), and he can labor himself out
of this only by abandoning himself as the particular in the
universal.
In his tentative and incomplete fashion, he was
feeling his way towards acceptance
of a kind
of natural law and an affirmation
of universal human nature.