The twentieth - century philosopher of history, R.G. Collingwood, judged the early Christians to be the first to conceive of writing
a universal history of the world going back to the origin of humankind, and instanced Eusebius of Caesarea (c.260 - 340).
Not exact matches
A
history of major expansions and new rides at Walt Disney
World,
Universal Orlando and SeaWorld.
that the task
of the proletariat corresponds to the
world - historical mission
of the chosen people, that the redemptive and
universal function
of the most degraded class is conceived on the religious pattern
of Cross and Resurrection, that the ultimate transformation
of the realm
of freedom corresponds to the transformation
of the civitas Terrena into a civitas Dei, and that the whole process
of history as outlined in the Communist Manifesto corresponds to the general scheme
of the Jewish - Christian interpretation
of history as providential advance toward a final goal.
Furthermore, it is necessary to qualify the idea
of the orders
of creation by the recognition that the original creation has been distorted by the fall into a
universal condition
of rebellion against God's design for the
world, and that the Christian faith longs for the restoration and fulfillment
of creation through the
history of God's redemption in Jesus Christ.
It is cause for both amazement and gratitude that, in a century when the promise
of Europe migrated to a New
World which, or so we are told, offers the prospect
of the nearest thing there has ever been to a
universal history of freedom and justice, Abraham Lincoln was President
of these United States
of America.
As Erich Auerbach, a literary critic Frei much admired, once wrote
of the Bible: «Far from seeking... merely to make us forget our own reality for a few hours, it seeks to overcome our reality: we are to fit our own life into its
world, feel ourselves to be elements in its structure
of universal history.
There never was a time in
History that atheists exist, only in this present stage
of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part
of the dialectical process
of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers
of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all
of the concerned activists, we will develop a kind
of universal harmony and awareness that we are all guided towards love and concern for all
of our specie.The great concern
of the whole conscious and caring
world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.
Is it possible that the modern
world's atrocity and the atrocity
of world history are not sufficient to convince people that the Incarnation is in reality not
universal and can not be universalized?
In his election to the seat
of St Peter, Pope John Paul II asked this question about Vatican II: «Indeed, is not that
Universal Council a kind
of milestone as it were, an event
of the utmost importance in the almost two - thousand - year
history of the Church, and consequently in the religious and cultural
history of the
world?»
Then He brought forth His plan out
of the darkness
of mystery and revealed it to all the
world: Jesus Christ, the Word
of God in person, God's revelation
of the meaning
of universal history so that we need no longer walk in darkness but in the light.
Popper gives a quotation from R. A. Millikan (1932) in which this physicist says that nothing more beautifully simplifying has ever happened in the
history of science than the whole series
of discoveries culminating about 1914, which finally brought about practically
universal acceptance
of the theory that the material
world contains but two fundamental entities, namely, positive and negative electrons.
Neither the label «fiction» nor the First Amendment gives
Universal the right to libel, slander and ridicule the most central figure in
world history...» The Rev. Donald Wildmon charged: «The script... is the most perverted, distorted account
of the historical and biblical Jesus I have ever read.»
It is a fact that at this time, under the noted sovereign, Akhnaton, there did appear, perhaps for the first time in the
history of the
world, a concept
of monotheism,
of a
universal god subject to no limitations
of time or space.
They introduced Christ also as the revelation
of God's purpose in
world history and as the Messiah who fulfilled that goal in the end; it brought the peoples out
of their traditional isolation into the realm not only
of universal church
history but also
of secular national and
world history.
Even the Egyptian sun god at first was territorial; the sun hymn
of the Pyramid Texts represents him as standing guard on Egypt's frontiers; but in the sixteenth century B.C. Thutmose III conquered the known
world and became «the first character
of universal aspects in human
history.»
It is significant that Vatican II (and also the Uppsala Assembly
of the
World Council of Churches) defines the church as the sacramental sign of the unity of all humanity, and also speaks of the presence of the Paschal Mystery among all peoples (see Decree on the Church, and the document on the Pastoral Constitution of the Church in the Modern World) This approach assumes that in Christianity, acknowledgment of Salvation (understood as the transcendent ultimate destiny of human beings) finds expression and witness in the universal struggle for Humanization (understood as the penultimate human destiny) in world history which is shaped not only by the forces of goodness and life, but also by the forces of evil and d
World Council
of Churches) defines the church as the sacramental sign
of the unity
of all humanity, and also speaks
of the presence
of the Paschal Mystery among all peoples (see Decree on the Church, and the document on the Pastoral Constitution
of the Church in the Modern
World) This approach assumes that in Christianity, acknowledgment of Salvation (understood as the transcendent ultimate destiny of human beings) finds expression and witness in the universal struggle for Humanization (understood as the penultimate human destiny) in world history which is shaped not only by the forces of goodness and life, but also by the forces of evil and d
World) This approach assumes that in Christianity, acknowledgment
of Salvation (understood as the transcendent ultimate destiny
of human beings) finds expression and witness in the
universal struggle for Humanization (understood as the penultimate human destiny) in
world history which is shaped not only by the forces of goodness and life, but also by the forces of evil and d
world history which is shaped not only by the forces
of goodness and life, but also by the forces
of evil and death.
Unlike philosophy
of religion and theology, however, the
history of religions does not «indorse» any particular system offered by the diverse religions
of the
world, nor does it advocate, as many ultra-liberals think it ought, any new
universal synthetic religion.
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For example, because
of article 23, which defines the
universal right to education, most children around the
world who did not have the opportunity to enroll in a school prior to 1948 gained such access as UNESCO mobilized governments and international institutions to support the most dramatic educational expansion in the
history of humanity.
Category: Africa, Asia, Central America, End Poverty and Hunger, English, English, Environmental Sustainability, Europe, global citizenship education, Middle East, Millennium Development Goals, NGO, North America, Oceania, South America, Transversal Studies,
Universal Education, Voluntary Association, Welcome from Director, Your ideas · Tags: 70 Anniversary UNESCO, big history, Christianity, civilization, Earth - Homeland, Education for Global Citizenship, Education for Sustainable Development, energy, Environment, evolution, Food, future, global citizen, global citizenship, global citizenship education, global citizenship movement, global governance, Health, Hinduism, humanity, interdependent planetary civilization, International Decade for Action Water, Islam, Judaism, Milky Way, Millennium Development Goals, progress, proliferation of life, Shinto, sustainable development, Sustainable Development Goals, Taoism, transcultural, transdisciplinary, transnational, transpolitical, UNESCO, United Nations, water, water is a universal human right, World
Universal Education, Voluntary Association, Welcome from Director, Your ideas · Tags: 70 Anniversary UNESCO, big
history, Christianity, civilization, Earth - Homeland, Education for Global Citizenship, Education for Sustainable Development, energy, Environment, evolution, Food, future, global citizen, global citizenship, global citizenship education, global citizenship movement, global governance, Health, Hinduism, humanity, interdependent planetary civilization, International Decade for Action Water, Islam, Judaism, Milky Way, Millennium Development Goals, progress, proliferation
of life, Shinto, sustainable development, Sustainable Development Goals, Taoism, transcultural, transdisciplinary, transnational, transpolitical, UNESCO, United Nations, water, water is a
universal human right, World
universal human right,
World Water Day
«We have a very strong, long
history of having the first
universal public education system in the
world,» Colvin tells StateImpact.
It is like a
universal source
of income
of the information, which you can use while your culture essay
history in
world writing.
Titled JULIE MEHRETU: A
UNIVERSAL HISTORY OF EVERYTHING AND NOTHING, this exhibition presents 20 years of Mehretu's paintings and drawings that have continued to redefine the way we think of painting as an instrument for mapping the world in time and spac
OF EVERYTHING AND NOTHING, this exhibition presents 20 years
of Mehretu's paintings and drawings that have continued to redefine the way we think of painting as an instrument for mapping the world in time and spac
of Mehretu's paintings and drawings that have continued to redefine the way we think
of painting as an instrument for mapping the world in time and spac
of painting as an instrument for mapping the
world in time and space.
Then I started painting about
history and that grew into this more
universal message
of meaning and preciousness
of life and healing a broken
world.
Auriti's plan was never carried out,
of course, but the dream
of universal, all - embracing knowledge crops up throughout
history, as one that eccentrics like Auriti share with many other artists, writers, scientists, and prophets who have tried — often in vain — to fashion an image
of the
world that will capture its infinite variety and richness.»
The French guest curator and the Villa Getty are offering us an exclusive take on one the most influential mind
of human
history, giving us the chance to appreciate how his ideas, if not
universal, continue to inspire original creations all over the
world.
This volume's broad sweep
of material, all from a The Metropolitan Museum
of Art, makes it at once a
universal history of painting and the ideal introduction to the iconic masterworks
of this
world - renowned institution.
There are 1,031
World Heritage sites around the world, representing sites of «outstanding universal value» because of their importance in capturing human cultural traditions, creative genius, history or exceptional natural pheno
World Heritage sites around the
world, representing sites of «outstanding universal value» because of their importance in capturing human cultural traditions, creative genius, history or exceptional natural pheno
world, representing sites
of «outstanding
universal value» because
of their importance in capturing human cultural traditions, creative genius,
history or exceptional natural phenomena.
We live in the
universal automobile slum - the greatest miscallocation
of resources in the
history of the
world.
One
of the Team's more adventurous assumptions in creating temperature
histories is that there was an abrupt and
universal change in SST measurement methods away from buckets to engine inlets in 1941, coinciding with the U.S. entry into
World War II.