It is a vision of: urbanization, as people in cities have more opportunities and use resources more efficiently; intensified food production to increase yields and leave more room for nature; the expanded use of nuclear energy, which has zero emissions and the smallest land footprint of any energy source; greater development of GMOs to reduce chemical use and increase yields; animal - free meat; «re-wilding» former farm and pasture lands with wolves, buffalo, mountain lions, and even formerly extinct species — all the while supporting
universal human dignity.
But don't worry — a new breed of environmentalists has just released a manifesto declaring that, with a little faith in technology, humanity can move into a «great» new century of prosperity and
universal human dignity on a thriving planet.
We hope that this statement advances the dialogue about how best to achieve
universal human dignity on a biodiverse and thriving planet.
My fourth question is as follows: If Christian teaching of
universal human dignity was so central and so thoroughgoing, why has Christian practice so often violated the dignity both of Christians and of others?
In other words, those who hold both to the truth of human development and to the truth of
universal human dignity will seek to respect life from conception.
It animated the vibrant pontificate of Pope St. John Paul II, from his anticommunist writings on human freedom in its relationship to truth, to assertions of
universal human dignity in the face of the culture of death, as well as in his approaches to ecumenism and interreligious dialogue.
Not exact matches
The Declaration's language of
universal human rights is not the only moral language available to us in confronting threats to
human dignity.
Moreover, in our time the language of
universal human rights is the most available discourse for cross-cultural deliberation about the
dignity of the
human person.
• the capacity to reach objective and
universal truth as well as valid metaphysical knowledge; • the unity of body and soul in man; • the
dignity of the
human person; • relations between nature and freedom; • the importance of natural law and of the «sources of morality,»... • and the necessary conformity of civil law to moral law.
John Warwick Montgomery, a lawyer and philosopher as well as theologian, provides perhaps the most comprehensive argument by a conservative in his recent book
Human Rights and
Human Dignity: An Apologetic for the Transcendent Perspective (Zondervan, 1986) He concludes that rights derived from the inerrant teachings of the Bible give authority to the rights set forth in the
Universal Declaration, even exceeding its claims in significant ways.
It was the sixtieth anniversary of the
Universal Declaration of
Human Rights, and Benedict again adverted to rights being grounded in natural law and requiring a transcendent horizon that illumines the dignity of the human pe
Human Rights, and Benedict again adverted to rights being grounded in natural law and requiring a transcendent horizon that illumines the
dignity of the
human pe
human person.
- God, the Absolute - humanity, the
human condition in its
universal characteristics, - male and female, though different, equal in rights and
dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all
humans, present and future, - the
human conscience guiding each one interiorly would be known only to each one personally, - the each group of
humans has a history and a religio - cultural background of its own is a
universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.
The United States is one of a dwindling number of nations unenthusiastic about the application of world law when applied to its own conduct, but for reasons supplied by the author, the
Universal Declaration of
Human Rights is still a tool for people of conscience to use in the struggle for a world more respectful of human dig
Human Rights is still a tool for people of conscience to use in the struggle for a world more respectful of
human dig
human dignity.
The
Universal Declaration answers these challenges with a simple, broadly accepted premise: All
human beings are born free and equal in
dignity and rights» (art. 1).
The
Universal Declaration of
Human Rights is a tool for people of conscience to use in the struggle for a world more respectful of human dig
Human Rights is a tool for people of conscience to use in the struggle for a world more respectful of
human dig
human dignity.
In an age when God is often sidelined and self - worship is often conducted under the aegis of nationalism, it is particularly important to take every opportunity to call attention to the
dignity and value of all
human beings, and in particular to the
universal ideas of the Torah.
To the extent that we are committed to the ideal of a secular society free of ecclesiastical influence and governed by toleration, liberty, and a conception of civic virtue; and insofar as we think of true religious piety as consisting in treating other
human beings with
dignity and respect, and regard the Bible simply as a profound work of
human literature with a
universal moral message, we are the heirs of Spinoza's scandalous treatise.
In response to the assaults against
human dignity during the Second World War, the United Nations began to develop a
universal framework of moral standards.
Its remarkable success in becoming
universal can be claimed to show that no basis is needed, that in fact there is a
universal common sense that supports its affirmation of
human dignity and
human rights.
Appeals to the
universal dignity of
human beings often seem quite ineffective against this strong identification with particular groups.
She also honoured «all those who currently risk their lives, serving in the forces to build international peace and security in a world in which, as agreed by all parties to the
Universal Declaration of
Human Rights, «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace».&r
Human Rights, «recognition of the inherent
dignity and of the equal and inalienable rights of all members of the
human family is the foundation of freedom, justice and peace».&r
human family is the foundation of freedom, justice and peace».»
French foreign minister Alain Juppé said: «We must not be afraid of the Arab Spring because it embodies
universal values -
dignity, freedom, respect for
human rights, the right of people to choose their own leaders.»
The Office of the United Nations High Commissioner for
Human Rights (OHCHR) represents the world's commitment to universal ideals of human dig
Human Rights (OHCHR) represents the world's commitment to
universal ideals of
human dig
human dignity.
While the fight to retain
human dignity and the fight to survive the tribulations of one's life is quite
universal, the extreme of slavery puts into perspective one's hardships.
(17) In my opinion these dimensions of the
universal right to education are compatible, interdependent and necessary to achieve the aim of full development of one's personality and potential in respect of
human dignity.
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«All
human beings are born free and equal in dignity and rights,» this is the first sentence of Article 1 of the Universal Declaration of Human Rights, adopted by the United Nations General Assembly on December 10, 1948 (United Nations, 2007, p
human beings are born free and equal in
dignity and rights,» this is the first sentence of Article 1 of the
Universal Declaration of
Human Rights, adopted by the United Nations General Assembly on December 10, 1948 (United Nations, 2007, p
Human Rights, adopted by the United Nations General Assembly on December 10, 1948 (United Nations, 2007, p. 5).
This article was included in the 1948
Universal Declaration of
Human Rights: «All human beings are born free and equal in dignity and ri
Human Rights: «All
human beings are born free and equal in dignity and ri
human beings are born free and equal in
dignity and rights.
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The realities of poverty, the search for identity, and the
universal struggle for freedom, social justice, and
human dignity are depicted with a rare emotional intensity and a deeply felt humanity.
Social inequalities can be reduced through the defense of
human rights, the rule of law, participatory democracy,
universal access to public services, the recognition of personal
dignity, a significant improvement in the effectiveness of fiscal and social policies, an ethical finance reform, large scale decent work creation policies, integration of the informal and popular economic sectors, and national and international collaboration to eradicate the new forms of slavery such as forced labor and sexual exploitation.
Recognition of the intrinsic and equal
dignity of
human life underlies any plain reading of the Universal Declaration of Human Rights and the European Convention on Human Ri
human life underlies any plain reading of the
Universal Declaration of
Human Rights and the European Convention on Human Ri
Human Rights and the European Convention on
Human Ri
Human Rights.
Geneva, Switzerland About Blog The Office of the United Nations High Commissioner for
Human Rights (OHCHR) represents the world's commitment to universal ideals of human dig
Human Rights (OHCHR) represents the world's commitment to
universal ideals of
human dig
human dignity.