Sentences with phrase «universal human dignity»

It is a vision of: urbanization, as people in cities have more opportunities and use resources more efficiently; intensified food production to increase yields and leave more room for nature; the expanded use of nuclear energy, which has zero emissions and the smallest land footprint of any energy source; greater development of GMOs to reduce chemical use and increase yields; animal - free meat; «re-wilding» former farm and pasture lands with wolves, buffalo, mountain lions, and even formerly extinct species — all the while supporting universal human dignity.
But don't worry — a new breed of environmentalists has just released a manifesto declaring that, with a little faith in technology, humanity can move into a «great» new century of prosperity and universal human dignity on a thriving planet.
We hope that this statement advances the dialogue about how best to achieve universal human dignity on a biodiverse and thriving planet.
My fourth question is as follows: If Christian teaching of universal human dignity was so central and so thoroughgoing, why has Christian practice so often violated the dignity both of Christians and of others?
In other words, those who hold both to the truth of human development and to the truth of universal human dignity will seek to respect life from conception.
It animated the vibrant pontificate of Pope St. John Paul II, from his anticommunist writings on human freedom in its relationship to truth, to assertions of universal human dignity in the face of the culture of death, as well as in his approaches to ecumenism and interreligious dialogue.

Not exact matches

The Declaration's language of universal human rights is not the only moral language available to us in confronting threats to human dignity.
Moreover, in our time the language of universal human rights is the most available discourse for cross-cultural deliberation about the dignity of the human person.
• the capacity to reach objective and universal truth as well as valid metaphysical knowledge; • the unity of body and soul in man; • the dignity of the human person; • relations between nature and freedom; • the importance of natural law and of the «sources of morality,»... • and the necessary conformity of civil law to moral law.
John Warwick Montgomery, a lawyer and philosopher as well as theologian, provides perhaps the most comprehensive argument by a conservative in his recent book Human Rights and Human Dignity: An Apologetic for the Transcendent Perspective (Zondervan, 1986) He concludes that rights derived from the inerrant teachings of the Bible give authority to the rights set forth in the Universal Declaration, even exceeding its claims in significant ways.
It was the sixtieth anniversary of the Universal Declaration of Human Rights, and Benedict again adverted to rights being grounded in natural law and requiring a transcendent horizon that illumines the dignity of the human peHuman Rights, and Benedict again adverted to rights being grounded in natural law and requiring a transcendent horizon that illumines the dignity of the human pehuman person.
- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.
The United States is one of a dwindling number of nations unenthusiastic about the application of world law when applied to its own conduct, but for reasons supplied by the author, the Universal Declaration of Human Rights is still a tool for people of conscience to use in the struggle for a world more respectful of human digHuman Rights is still a tool for people of conscience to use in the struggle for a world more respectful of human dighuman dignity.
The Universal Declaration answers these challenges with a simple, broadly accepted premise: All human beings are born free and equal in dignity and rights» (art. 1).
The Universal Declaration of Human Rights is a tool for people of conscience to use in the struggle for a world more respectful of human digHuman Rights is a tool for people of conscience to use in the struggle for a world more respectful of human dighuman dignity.
In an age when God is often sidelined and self - worship is often conducted under the aegis of nationalism, it is particularly important to take every opportunity to call attention to the dignity and value of all human beings, and in particular to the universal ideas of the Torah.
To the extent that we are committed to the ideal of a secular society free of ecclesiastical influence and governed by toleration, liberty, and a conception of civic virtue; and insofar as we think of true religious piety as consisting in treating other human beings with dignity and respect, and regard the Bible simply as a profound work of human literature with a universal moral message, we are the heirs of Spinoza's scandalous treatise.
In response to the assaults against human dignity during the Second World War, the United Nations began to develop a universal framework of moral standards.
Its remarkable success in becoming universal can be claimed to show that no basis is needed, that in fact there is a universal common sense that supports its affirmation of human dignity and human rights.
Appeals to the universal dignity of human beings often seem quite ineffective against this strong identification with particular groups.
She also honoured «all those who currently risk their lives, serving in the forces to build international peace and security in a world in which, as agreed by all parties to the Universal Declaration of Human Rights, «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace».&rHuman Rights, «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace».&rhuman family is the foundation of freedom, justice and peace».»
French foreign minister Alain Juppé said: «We must not be afraid of the Arab Spring because it embodies universal values - dignity, freedom, respect for human rights, the right of people to choose their own leaders.»
The Office of the United Nations High Commissioner for Human Rights (OHCHR) represents the world's commitment to universal ideals of human digHuman Rights (OHCHR) represents the world's commitment to universal ideals of human dighuman dignity.
While the fight to retain human dignity and the fight to survive the tribulations of one's life is quite universal, the extreme of slavery puts into perspective one's hardships.
(17) In my opinion these dimensions of the universal right to education are compatible, interdependent and necessary to achieve the aim of full development of one's personality and potential in respect of human dignity.
Category: Africa, Child Health, Combat HIV / AIDS, End Poverty and Hunger, English, Environmental Sustainability, Gender Equality, Global Partnership, Maternal Health, Millennium Development Goals, Private Institution, Refugee and displaced, Universal Education, Your experiences, Your ideas · Tags: Cape Town, constitution, Cooperation, equality for all, FW de Klerk, FW de Klerk Foundation, human dignity, justice, negotiations, Nelson Mandela, non-racialism, Peace Nobel Prize 1993, South Africa
«All human beings are born free and equal in dignity and rights,» this is the first sentence of Article 1 of the Universal Declaration of Human Rights, adopted by the United Nations General Assembly on December 10, 1948 (United Nations, 2007, phuman beings are born free and equal in dignity and rights,» this is the first sentence of Article 1 of the Universal Declaration of Human Rights, adopted by the United Nations General Assembly on December 10, 1948 (United Nations, 2007, pHuman Rights, adopted by the United Nations General Assembly on December 10, 1948 (United Nations, 2007, p. 5).
This article was included in the 1948 Universal Declaration of Human Rights: «All human beings are born free and equal in dignity and riHuman Rights: «All human beings are born free and equal in dignity and rihuman beings are born free and equal in dignity and rights.
Category: Africa, Asia, Central America, Child Health, Combat HIV / AIDS, End Poverty and Hunger, English, Environmental Sustainability, Europe, Gender Equality, Global Partnership, Maternal Health, Middle East, Millennium Development Goals, NGO, North America, Oceania, Private Institution, Public Institution, Refugee and displaced, South America, Universal Education, Voluntary Association, Your experiences, Your ideas · Tags: Afghanistan, Ban Ki - moon, Burkina Faso, Chad, children, civic engagement, conflict areas, conflict situations, curriculum frameworks, dignity, Educate a Child, Education, Education First, Education for All Global Monitoring Report, education programme, education systems, Enhancement for Literacy, Forest Whitaker, fragile states, Gaza, gender equity, girls, global citizenship, global citizenship education, global development agenda, global initiative, government, Her Highness Sheikha Moza bint Nasser, hidden crisis, Human Rights, Human Rights Education, humanitarian aid, inequalities, international community, Iraq, Irina Bokova, Jordan, Lebanon, life skills, Literacy Initiative for Empowerment, Millennium Development Goals, new teachers, non-formal peace education, non-violence, peace, Peacebuilding, PeaceEarth Foundation, primary education, primary schools, promoting peace, Qatar, refugees, School Day of Non-violence and Peace, secondary education, special education, Sub-Saharan Africa, Sudan, sustainable development, Syrian refugees, UN, UNESCO, UNESCO Director - General, UNESCO Goodwill Ambassador, UNESCO Special Envoy for Basic and Higher Education, United Nations, United Nations Secretary - General, UNRWA, violence, vulnerable groups, West Bank, woman empowerment, young people, Youth Peacemaker Network
Category: Africa, Child Health, End Poverty and Hunger, English, Environmental Sustainability, Gender Equality, global citizenship education, Global Partnership, Middle East, Millennium Development Goals, NGO, Private Institution, Public Institution, Refugee and displaced, Transversal Studies, Universal Education, Your experiences, Your ideas · Tags: Asylum - seekers, development, dignity, Education, Human Rights, Human Rights Education, integration, poverty, refugees
The realities of poverty, the search for identity, and the universal struggle for freedom, social justice, and human dignity are depicted with a rare emotional intensity and a deeply felt humanity.
Social inequalities can be reduced through the defense of human rights, the rule of law, participatory democracy, universal access to public services, the recognition of personal dignity, a significant improvement in the effectiveness of fiscal and social policies, an ethical finance reform, large scale decent work creation policies, integration of the informal and popular economic sectors, and national and international collaboration to eradicate the new forms of slavery such as forced labor and sexual exploitation.
Recognition of the intrinsic and equal dignity of human life underlies any plain reading of the Universal Declaration of Human Rights and the European Convention on Human Rihuman life underlies any plain reading of the Universal Declaration of Human Rights and the European Convention on Human RiHuman Rights and the European Convention on Human RiHuman Rights.
Geneva, Switzerland About Blog The Office of the United Nations High Commissioner for Human Rights (OHCHR) represents the world's commitment to universal ideals of human digHuman Rights (OHCHR) represents the world's commitment to universal ideals of human dighuman dignity.
a b c d e f g h i j k l m n o p q r s t u v w x y z