Sentences with phrase «universal understanding by»

Not exact matches

«I don't understand how Apple could ruin the record business in one year on Mac,» said Doug Morris, the head of Universal Music, according to Appetite for Self - Destruction, a new book about the record industry's ills by Rolling Stone writer Steve Knopper.

While the specific numbers we look at vary by company, there are nine that are universal and must be understood by all companies looking to sustain B2B sales growth.

So the real questions are: 1) how can there even be a universal understanding of «right» and «wrong» without a creator 2) how can purely random genetic mutations preserved by natural selection have resulted in the desire to do «right» even amongst those that do not believe in life after death?

While employing the Hegelian categories of the «universal» and the «objective» as a means of understanding the new reality created by modern man, Kierkegaard came to understand the modern consciousness as the product of a Faustian choice.

Since «universality» does no longer justify itself by «exemplary instantiations» of laws and rules, but proceeds as the universal effectiveness of the unique, this structure enables us to understand how singular events can become reasons of universal revealing.

It is surely possible to think that Whitehead's understanding of the consequent nature of God or the kingdom of heaven is implicitly if partially grounded in a genuine eschatology, and is so because it apprehends a transmutation of evil into good by way of a cosmic and universal process.

In order to interpret this core - principle of revelation, we must understand its essential presupposition; namely, that events are present «in» other events - present not just abstractly (through «eternal objects»), i.e., mediated by the «general,» but as singular events that effect their further history by their unique concreteness (PR 338).12 Whitehead recognizes precisely this constellation when he says:» [T] he truism that we can only conceive in terms of universals has been stretched to mean that we can only feel in terms of universals.

I have pursued an outline of formative human rights in order to argue programmatically that a moral and political theory backed by neoclassical metaphysics may be understood to prescribe the universal principle of communicative respect as an indirect application of a comprehensive telos.

For God as understood by the Jew or Christian is either universal in reality or sheer delusion.

Studying the images of Jesus cherished by successive ages — from rabbi in the first century to universal man in the Renaissance to liberator in the 19th and 20th centuries — Pelikan suggests that the way a particular age depicted Jesus is an essential key to understanding that age.

Movements such as de-colonization, the rise of Communism — especially the expulsion of missionaries from China by the Communists — and the attempt to vindicate Human Rights culminating in the United Nation's Universal Declaration of Human Rights (1948) have direct and indirect impact on mission understanding.

For Albrecht Ritschl, Christ saves man by fulfilling his vocation to establish the universal ethical community in which the spirit is victorious over the resistance of nature.2 Thus every theology seeks a pattern in which the atonement can be understood.

That world can be understood as a new apocalyptic world, one which becomes manifestly apocalyptic in the French Revolution and German Idealism, and then one realizing truly universal expressions in Marxism and in that uniquely modern or postmodern nihilism which was so decisively inaugurated by Nietzsche's proclamation of the death of God.

Moreover, if «God» is correctly understood as in some sense referring to reality itself, its referent, if any, is evidently ubiquitous, and this implies that the experience of God is universal as well as direct — something unavoidably had not only by mystics or the religious but by every human being simply as such, indeed, by any experiencing being whatever, in each and every one of its experiences of anything at all.

Many couples discover that an understanding of the inner nature of creative closeness and the processes by which couples can move toward it is one important step toward satisfying the universal hunger for such closeness.

According to Roger Ames (NAT 117), an «aesthetic order» is a paradigm that: (1) proposes plurality as prior to unity and disjunction to conjunction, so that all particulars possess real and unique individuality; (2) focuses on the unique perspective of concrete particulars as the source of emergent harmony and unity in all interrelationships; (3) entails movement away from any universal characteristic to concrete particular detail; (4) apprehends movement and change in the natural order as a processive act of «disclosure» — and hence describable in qualitative language; (5) perceives that nothing is predetermined by preassigned principles, so that creativity is apprehended in the natural order, in contrast to being determined by God or chance; and (6) understands «rightness» to mean the degree to which a thing or event expresses, in its emergence toward novelty as this exists in tension with the unity of nature, an aesthetically pleasing order.

Moreover, the passage in Luke must be understood in such a way as to make it clearly evident that the knight of faith has no higher expression of the universal (i.e. the ethical) by which he can save himself.

All this new understanding was brought together by Newton's three laws of motion together with his theory of universal gravitation.

Because their own rationalized experience increasingly defined for them what was «real,» theologians sought to understand scripture by relating it to their own (supposedly universal) «reality.»

Nature is usually seen as a system which can be studied, understood and controlled, whereas creation can only be understood as a gift from the outstretched hand of the Father of all, and as a reality illuminated by the love which calls us together into universal communion.

Schweitzer's ethical mysticism begins with a reflective observation of the finite world («I am urge - to - life»), moves to an empirical generalization («in the midst of other wills - to - live»), is made cosmic by an intuitive insight, which is the completing or mystical element of thought («all is part of a cosmic or universal will - to - live»), and returns to the finite for experiential verification in ethical participation («Ethics alone can put me in true relationship with the universe by my serving it, cooperating with it; not by trying to understand it... It is through community of life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, Vol.

Yet it should not be so difficult to understand, nor to perceive the light that this throws upon the nature of belief, provided one has escaped being altogether confused by the Hegelian doctrine of a universal doubt, against which it is certainly not necessary to preach.

The suggestion is that all societies, including the most democratic ones, are parts of an all - inclusive monarchic society, namely, the whole universe which is ordered by a single ruling member.43 Little examination is required to discern that the single ruling member of the universal organism or society is what Hartshorne understands God to be.

A congregation, according to our working definition, is constituted by the practice of the worship of God; and «worship,» we warned, will be understood too narrowly if its public and its universal features are not held together.

In other words, contextual theology requires revision of the dominant understanding of the universal which is still very much marked by the ecclesial praxis and attitudes of 19th century Europe.

It is significant that Vatican II (and also the Uppsala Assembly of the World Council of Churches) defines the church as the sacramental sign of the unity of all humanity, and also speaks of the presence of the Paschal Mystery among all peoples (see Decree on the Church, and the document on the Pastoral Constitution of the Church in the Modern World) This approach assumes that in Christianity, acknowledgment of Salvation (understood as the transcendent ultimate destiny of human beings) finds expression and witness in the universal struggle for Humanization (understood as the penultimate human destiny) in world history which is shaped not only by the forces of goodness and life, but also by the forces of evil and death.

Madras defined evangelism thus: «By evangelism, therefore, we understand that the Church Universal, in all its branches and through the service of all its members, must so present Christ Jesus to the world in the power of the Holy Spirit that men shall come to put their trust in God through Him, accept Him as the saviour and serve Him as Lord in the fellowship of His Church».46

He has failed to understand that in the Garden of Eden, God's universal sovereignty or right to rule, was called into question by the wicked spirit now called Satan, by asking Eve: «Is it really so that God said you must not eat from every tree of the garden?»

Ease anxiety by talking with your child about his body's functions, making sure he understands that they're natural and universal.

PAHJ calls upon the insights of Joseph Campbell's Great Monomyth Wheel — the universal structure of storytellers — that helps us as individuals and communities to create and understand the personal and collective stories / mythologies we live by.

The language that babies speak is universal and easily understood by people regardless of culture or local tongue.

They endeavour to understand these different phenomena by searching for universal properties.

As we come to understand how to work with this universal energy, we learn that by controlling the breath we also control the mind.The spiritual science of pranayama is about learning how to control the breath.

His universal teachings transcend cultural and demographic boundaries and can be understood and appreciated by everyone.

They achieved this growth by deeply understanding their local customers and deploying Facebook's Account Kit to enable mobile phone numbers as a universal login.

One's enjoyment (or better yet, interest) in Legend, as written and directed by Brian Helgeland (an Academy Award winner for «L.A. Confidential» and a Razzie winner for «The Postman»), will most likely hinge on one's ability to understand the deep Cockney accent everyone speaks here (even a universal translator would not help with much of...

It is in fact by referring to the political positioning on policy issues that are central to the concept of globalization, such as markets» integrations, sovereignty limitations, participation in regional organizations, acceptance of supranational orthodox policies and to the adoption of universal standards, that we can best understand the present - day political dichotomy.

Fischer and Blatt offer other examples of the range and depth of information on the Usable Knowledge site: how school systems can become «data wise,» by using test results to improve instruction; why education leaders need to overcome the universal «immunity to change» in order to move their organizations forward; how «teaching for understanding» is driving innovative use of distance learning for professional development; and what new insights from research brought a truce to the «reading wars.»

The candidates did not spell out what they meant by universal preschool, but it generally is understood to mean ensuring access to high quality preschool for all 4 year olds, with the state subsidizing the costs for low - income children.

When we think about assessment literacy, it's important to understand that each contributor to student academic well - being through assessment translates this universal meaning into specific capabilities defined by their role.

In its 15 years of existence, educators at Rundle have successfully and sustainably adopted differentiated instruction and assessment, universal design for learning, and the Understanding by Design ® framework.

Understand the definitions and implications of universal life insurance option A versus option B by looking at:

There is no universal definition of «no - kill» that is understood by animal welfare professionals, and the general public, despite efforts of some groups to create such language.

This 2 part workshop taught by Tanja will teach you how to use a clicker to better communicate with your dog in a universal language that they will be able to understand.

- Miyamoto has been considering an animated movie for many years - he says creating games and movies aren't really that similar - interactive and passive media are very different, so if he wanted to make a movie, he'd like to have a movie expert work on it - while meeting with many movie directors and producers, he was introduced to Illumination by Universal Parks & Resorts - Meledandri revealed that he had read Miyamoto's interviews and said that the ways they create are similar - the two ended up having a mutual understanding, and eventually said that they should do something together - Meledandri is focused on making the film with a reasonable cost and deadline in order for it to be a success - Miyamoto has felt that if they couldn't make something interesting, then it would be better to quit - they've already had multiple meetings for the screenplay so the project has actually progressed very far

While love is identified as a universal language fully understood by all, many often struggle to find the right gift to appropriately express just how much they value someone important in their life.

By translating his personal experiences into art, Bailey believes he can achieve an understanding of, and a healing from, universal history.

It is interesting that biology has, in the case, provided a universal theory based on a single simple mechanism (if we include genetic drift and neutral theory, though admittedly not part of Darwin's formally stated understanding), whereas physics has not done so for climate change, given that it is potentially caused by many different mechanisms.

It is now well understood that universal electricity access by 2030 (a core part of U.N. Sustainable Development Goal 7 - SDG 7) can only be achieved if decentralized renewable energy (DRE)-- green micro-grids and rooftop solar paired with storage and ultra-efficiency appliances — gets adequate finance to reach scale quickly.

«By quantifying the advantages of a sustainably designed home we can express that information in universal, easy to understand terms using something as simple as a label (like the ones we created above and below) in the same way the advantages and disadvantages of food are expressed through nutrition labels.»