Sentences with phrase «unjust death»

Only God can make a cruel, unjust death into something holy, so that sin, which brings ruin upon us, and love, which redeems us, are to be found in the same place, united in Jesus.

He will survive my unjust death, and over the dust of my grave [cf. the use of the word «aphar in 7:21; 7:16; 20:11; 21:26; also 10:9; 34:15; Ps.

The willingness of God's Son to accept a brutal and unjust death should move us to repentance and the acceptance of God's mercy.

No doubt aware that his words would seem strange, and even dangerous, likely to bring him to an unjust death, John insisted on God's compassion and mercy.

If that is true of the gospel's most counterintuitive claim — that it is through the unjust death of a just man that the world is redeemed — it is also true of his claim to be the truth that is the way to authentic human life, and to eternal life.

Not exact matches

It is deeply unjust to use religion to legitimate your own authority, an authority which extends to commanding others to kill or risk death, and then, when it suits you, limit appeals to that source of authority from which you sought recognition and blessing.

Correct 1 Pet 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 1 Pet 3:19 By which also he went and preached unto the spirits in prison; 1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

Now, I believe the unjust / those who aren't in right - standing with God will reap what they've sown in the «second death».

The crucifixion, viewed simply as an historical event, is the ultimate evil: the betrayal, denial, unjust and cowardly condemnation, blaspheming and brutalising, flogging, public humiliation and torturing to death of the Son of God himself.

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)

It may seem somewhat trite to invoke the freedom of creation as part of the works and ends of divine love, or to argue that the highest good of the creature — divinizing union with God in love — requires a realm of «secondary causality» in which the rational wills of God's creatures are at liberty; nonetheless, whether the traditional explanations of how sin and death have been set loose in the world satisfy one or not, they certainly render the claim that an omnipotent and good God would never allow unjust suffering simply vacuous.

The cycle of life and death is unjust, but is is necessary.

How are we to understand his teaching that resistance to the «culture of death» demands «disobedience» and even «conscientious objection» to unjust laws?

Whenever we face unjust, sudden, accidental, unexpected death we can adhere to our pain and anger and loss, or we can place all that and all of those responsible, including ourselves, in the flow of God's new movement.

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

And the republicans» misguided trust in a broken, and unjust capital punishment system, in a number of cases, condemns innocent men, who are primarily racially profiled, to their deaths.

It is not strange that this concrete meaning of Jesus for his disciples was forever and indissolubly associated in their minds with the terrible and tender events with which his life ended: the final meal dark with the forebodings of disaster, the hours in Gethsemane, the arrest, the brutal handling and the unjust trial, the unspeakable anguish, the long waiting for death, the final release.

A preemptive war is unjust for a very simple reason: it can not be just to condemn masses of people to certain death in order to avert the potential death of an equal or lesser number of people.

1 Peter 3:18 - 19 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison,

I Peter 3:18 states, «For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened (made alive) by the Spirit.»

On Ash Wednesday, as the people come up to receive the ashes, they hear the words: «Polvo eres The ashes of the beginning of Lent are a curious and mysterious religious expression of the Mexican tradition which finds its full socio - religious meaning when coupled with the Holy Water which is blessed during the Easter Vigil — when, through God's power, justice triumphed over injustice in the resurrection of the innocent victim from the death inflicted upon him by the unjust «justice» of this world.

This does not mean that any non-combatant death necessarily makes a war unjust.

The main competition is filled with movies about the ailing world of limited means and unjust distribution of wealth, and after the bizarre and derivative allegory of labor in Vahid Vakilifar's Taboor and Amir Manor's astutely titled Epilogue, which played like Michael Haneke's Amour, only capitalism as a stand - in for death, the main competition now brings us Sylvie Michel - Casey's Our Little Differences.

If the insurance requirement is impossible to meet, then that is no different than a death penalty for that dog in most cases, and would be considered an inhumane and unjust outcome that wasn't anticipated by the legislators.

Wrongful Death Claims: A lawsuit filed on behalf of a victim who was killed as a result of negligence or other type of unjust action.

At Goings Law Firm, we're aware that the unjust passing of a dear one is a matter that nobody can ever compensate for - nonetheless, when their death is the outcome of another individual's carelessness, their dear ones can always get the endless and sense of fairness they require by holding the other party liable by filing a wrongful death court case.

This includes cases where the responsible party acted with flagrant indifference to the likelihood of causing serious bodily injury or death, subjected the victim to cruel and unjust hardship, or engaged in deceit, misrepresentation, or concealment with intent to injure the victim.