Justification is
the unmerited grace of God conveyed to sinners by the atoning work of Christ.
And now we meet Paul's question: If we are all involved in the sin of humankind and even saints are sinners too, if godly perfection does indeed totally escape us, and if our only hope lies in the sheer
unmerited grace of God, then isn't the whole Christian view of human existence reducible to some pathetic farce?
Not exact matches
Naturally suspicious
of Hollywood's motives, he wrote to insist that God's action on the soul is the key to the novel, which, he said, «deals with what is theologically termed «the operation
of grace,» that is to say, the
unmerited and unilateral act
of love by which God continually calls souls to himself.»
He rightly speaks
of the Christian concept
of grace,
unmerited favor and forgiveness, which is based upon our faith in Jesus as Redeemer, as motivating and even commanding our forgiveness
of our unworthy neighbors.
I also hold that your definition
of Grace is not sufficient in and
of itself to dismiss «
unmerited favor» I DO agree that it (
unmerited favor) is also incomplete and a bit misleading.
The
unmerited gift
of the
grace of God in spite
of our rotten selves just seems too good to be true.
Lutherans speak
of «growth in
grace and faith,» with effects in Christian living; eternal life is, biblically speaking, «
unmerited «reward,»» a fulfillment
of God's promise to the believer.
The foundation
of New Covenant forgiveness is God's love and
grace which is unearned and
unmerited.
The solution is
grace, it is an act
of unmerited mercy on God's part.
The
grace that is an
unmerited gift, and transforms the mere human to a child
of God by a process
of sanctification, has no place in such a theology.
Grace is the «
unmerited favor
of God.»
(Rom 5:5)» (On the Spirit and the Letter, 3.5)
Grace and predestination have this difference, that predestination is the preparation, and grace the actual application, of God's unmerited
Grace and predestination have this difference, that predestination is the preparation, and
grace the actual application, of God's unmerited
grace the actual application,
of God's
unmerited favor
Justification by
grace signifies God's unconditional,
unmerited, radical acceptance
of the whole person: God, the Cosmic Lover, graciously embraces not just a person's disembodied spirit but the whole fleshly self — the meanings
of which theology is only beginning to explore.
Seeing himself a sinner who fell infinitely «short
of the glory
of God,» the salvation that Luther found through the redeeming death
of Jesus Christ was for him a sheer gift
of the most
unmerited grace.
Neither is faith or any works a matter
of merit but all a matter
of grace as both «
unmerited favor» and «empowerment.
The whole world is being exposed to God's message
of eternal life, there for the asking, without measuring up or meeting some kind
of impossible criterion (
Grace is
unmerited favor with God), just as you are.
And while
unmerited grace is great news for all
of us, actually replicating such
grace - filled reception
of others can be a bit more challenging.
Who wouldn't find the story
of unmerited grace from an ever - loving father, one who pursues the wayward and the faithful equally, to be comforting?
In Luther's 1521 commentary on the Magnificat, Mary is the embodiment
of God's
unmerited grace.
Roman philosophers like Seneca and Cicero considered
grace a virtue, and modern philosophers continue to study
grace, defining it as an intentional act
of unmerited favor, or as an inclination to promote others» interests and bring them joy.