Sentences with phrase «unrighteous temtptuousness»

There are (at least) two stories there — one about unrighteous dominion, and one about self - sacrifice and Christian charity.

The Yellow Turbans have started an uprising and you must quell their unrighteous slaughtering of innocence.

Undone by murdering his brother last season, Dexter (Michael C. Hall) seems unable to, well, consummate his need to kill the unrighteous, while on «Brotherhood,» sexy thug Michael Caffee (Jason Isaacs) has been left partially brain damaged after the cliff - hanging brutal attack by troubled friend / police officer Declan.

All the better to appreciate the film's raison d'etre: primal emotional button - pushing, stabbing at the most basic desires to punish the unrighteous.

Other twos are the discordant and the harmonious; the distinguished and the ignoble; the crooked and the straight; the righteous and the unrighteous.

The presbyters must be tenderhearted, merciful toward all, turning back [the sheep] who have gone astray, visiting the sick, not neglecting widow or orphan or poor man, abstaining from all anger, respect of persons, unrighteous judgment, being far from all love of money, not hastily believing [anything] against any one, not stern in judgment, knowing that we are all debtors because of sin.7

And yet Jesus said that God «causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.»

When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints?

A second principle, closely and indeed inseparably connected to the first, has to do with the universality of God's judgment in relation to which our fundamental human condition is disclosed as unrighteous whether as observers or as violators of «the Law.»

Not to worry, he takes out the righteous as well as the unrighteous.

However, there is dispute — and a large one — over the unrighteous and what God does with the unrepentant sinner.

Jesus says he was unrighteous, which is not a comment about his abilities as a jurist.

It can not he taken to sanction the accumulation of goods and possessions and economic power in disproportionate, and inevitably unjust and unrighteous, measure by attempting to restrain, on divine authority, those whose rights have been fundamentally abused in the process.

But I know that I am a pretty useless individual at the best of times... prone to anger, impatience, unrighteous judgment, envy etc etc..

Catholics believe that we are justified — going from unrighteous to righteous in God's sight — by grace through faith, and no works whatsoever are involved in this.

It is truth that the real sons of God has troubles within the fractal paradigms of the body's «inwardnessed» inter-cellular cosmologies as occasional protrutions of insolent «activists» that are sometimes revolting against the grains of our embodied sanctifications creating many unrighteous undulations of physical travesties not uncommonly being viewed by us celestial beings as being viral and even bacteriological undoings upon one's bodies in the way we understand things to be and therefore become.

God used the unrighteous intentions of a very wicked man to accomplish his divine and holy will.

1 Cor 6:9 «Or do you not know that the unrighteous shall not inherit the kingdom of God?

In terms of eternal life, before a person can believe in Jesus, they first need to understand that there is a God, that God is righteous, that we are unrighteous, and that God offers His righteousness to those who will believe in Jesus for it.

Unrighteous sanity turns many toward insanity's meadowlands.

He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Isaiah 55:7 - 9 Let the wicked forsake his way, and the unrighteous man his thoughts:... For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

Which marked the righteous one apart from the unrighteous (dietary laws).

The Bible is clear many times that we were children of wrath but that in Christ, we the unrighteous have become righteous in Christ.

As for Jeremiah, he plainly universalized and spiritualized Yahweh and so identified him with righteousness that, in the prophet's eyes, to be unrighteous was in itself to «serve other gods.»

For Christ also SUFFERED ONCE FOR SINS, the righteous for the unrighteous, that he might bring us to God

The Pharisee stood and prayed to himself like this: «God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.

When we believe in Jesus we become his disciples too and becoming his disciples may involve us doing something about our unrighteous lifestyle.

The writer of 1 Peter seems to know why: «For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God.»

When works are righteousness are done with this as the motivation, they not only unrighteous acts before God, but are the worst kind of unrighteousness.

And the fact that some, I believe if world war broke out, would see it as * the sign * of the rapture being near, and begin to salivate as the peaceful Jesus is now coming as a warrior to send the «unrighteous» to hell.

He continues: «Let the wicked forsake their way and the unrighteous their thoughts; let them return to the Lord, who will have mercy on them.»

1Corinthians 6.9,10 Know ye not that the unrighteous shall not inherit the kingdom of God?

«Do you not know that the unrighteous will not inherit the kingdom of G od?

You just want your unrighteous way in the world.

Some will be found «righteous» and be rewarded with eternal life and some will be found «unrighteous» and will suffer the SECOND DEATH.

The issue is not ideas but moral activity, not ignorance of God's master plan, but «forsaking my unrighteous thoughts and ways.»

The problem with all those who believe in condemning others is; who gets to decide what is righteous & unrighteous?

In 2 Peter 2:9, Peter summarizes his point by saying that the Lord knows how to rescue godly men from trials while allowing the unrighteous to continue toward their punishment.

19 Such concepts, familiar to his hearers, as the awful fate of the unrighteous, the bliss of the redeemed, and the expected dramatic coming of the Son of man, were employed by Jesus to drive home to his hearers the ultimate and absolute nature of the kingdom and its entrance into history through the message which God had given him to proclaim.

To have every restraint, and every good thing taken away because God is no longer there to hold back our excesses or to make the «sun shine on the unrighteous», would be hell indeed.

Because God convicts you of being righteous, not unrighteous.

Christ died for the righteous and the unrighteous, therefore the Christian must be prepared to suffer for the right (3:17, 18).

God's righteousness is his justice, and his justice is manifest in his working to put down the unrighteous, expose idols, show mercy, and achieve reconciliation in a new order which expresses man s dignity as bearer of the divine image.

Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh, but made alive in the spirit; in which he went and preached to the spirits in prison, who formerly did not obey, when God's patience waited in the days of Noah (3:18 - 20).

On the other hand, he teaches that God forgives God's enemies and makes the sun rise on the evil and the good, sends rain on the righteous and the unrighteous.

Ye olde pleasure in unrighteous thing, again.

The unrighteous desperately needs justification by law (or so he thinks) which means by blood.

We are 100 % unrighteous, unholy, and wrong and only HE and HIS word is good.

Or know ye not that the unrighteous shall not inherit the kingdom of God?