Sentences with phrase «unto god the things»
Joe — In the Bible, Matthew writes that Jesus said, «Render unto Caesar the things which are Caesar's, and unto God the things that are God's».
http://religion.blogs.cnn.com/
Christians also know that we are to «render unto Caesar the things that are Caesar's, and unto God the things that are God's» (Luke 20:25).
«Render unto Caesar the things which are Caesar's, and unto God the things that are God's».
«Render unto Caesar the things that are Caesar's and unto God the things that are God's,» which has indeed meant all things to all men, does assert that there are claims which God makes in history.
What Jesus said was, «Render unto Caesar the things that are Caesar's, and unto God the things that are God's.»
It is from this point of view that we must approach such a question as that of the tribute money: «Render unto Caesar the things that are Caesar's, and unto God the things that are God's.»
No, Jesus, when pressed to use his authority to make a political point said simply, «Render unto Caesar the things which are Caesar's, and unto God the things that are God's.»
The answer is in the phrase «Render unto Caeser the things that are Caesar's and unto God the things which are God's.»
Jesus» word, «render unto Caesar the things that are Caesar's and unto God the things that are God's» does not give a guide to social action.
He knew that this world's system was evil, ie «Render unto Caesar the things that are Caesar's and render unto God the things that are God's.»
Then, of a sudden, there was a light in the world, and a man from Galilee saying, Render unto Caesar the things which are Caesar's and unto God the things that are God's.
Not exact matches
Mankind in his natural state is unable to understand the Bible and unable to receive the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned (1 Cor.
When things were a mess under Roman rule in the first century, He said «render unto Caesar what is Caesar's and render unto God what is God's» and somwhere else He said to Seek FIRST, to make our first priority, to seek the Kingdom of God».
Too bad you can not understand the Word of God as the natural man receiveth not the things of the Spirit of God: for they are foolishnes unto him: neither can he know them, because they are spiritually discerned (1 Cor.
@BEK: «But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.»
When it comes to picking and choosing, too many people avoid Mark 12:17 — «And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's.
Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; 2Sa 12:8 And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.»
When in the Atheist Book of Atheism did it ever say «And no god said unto atheist Moses there is no such thing as a crazy person.».
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four - footed beasts, and creeping things.24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever.
26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
Mathew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
«When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.»
(Gen. 22:1) «And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.»
Revelations 22: 18 - 19 «For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.»
To «offer up our desires unto God for things agreeable to His will» is to do precisely this.
The Fourth Gospel attributes to Jesus the words, «Verily, verily, I say unto thee, Except one be born of water and the Spirit, he can not enter into the kingdom of God»; (John 3:5) the Epistle to Titus says the same thing in other language — «He saved us, through the washing of regeneration and renewing of the Holy Spirit»; (Titus 3:5) and in the Shepherd of Hermas, which in some of the earliest canons was included in the New Testament, the baptismal water is called «the seal of the Son of God» into which they descend «dead,» and out of which they come «alive.»
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
All things considered together, Christ's miracles were intended to reveal that He was a prophet of God, and more than a prophet, He was the Messiah, and not the Messiah the Jews were looking for — one coming in judgment — but a tender and loving Messiah wanting to draw all men unto Himself.
The crude superstition of man's prayer as a means of instructing God or altering his intention was overpassed and praying became both congruous with the Christian idea of God and effectively powerful in spiritual result — «Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.»
The best definition I have found is in the words of the Westminster Shorter Catechism, «Prayer is an offering up of our desires unto God, for things agreeable to His will.»
10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
It might be said that this tension is resolved neatly by the full meaning of Jesus» injunction, «Seek ye first the Kingdom of God and his righteousness and all these things will be added unto you».
2:14 informs us, «But the natural man receiveth not the things of the spirit of God: for they are foolishness unto him: neither can he know them, for they are spiritually discerned.»
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
«Seek ye first the Kingdom of God, and His righteousness, and all these things will be added unto you.»
The really interesting thing about you atheists is that you fail to acknowledge that your absolute «certainty» there is no God, is very much a religion unto itself.
26 And now, for the sake of these things which I have spoken unto you — that is, for the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God — I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants.
What I find acutely absent from Percy's recent work, moreover, is his previous vision of God's grandeur charging redemptively through the whole dappled creation, drawing all things back unto itself.
Mat 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
20 Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them.
Hebrews 1:1 KJV God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
«Prayer,» as The Westminster Shorter Catechism puts it in matchless simplicity, «is an offering up of our desires unto God, for things agreeable to his will...» (Question 98) It is the attempt to become consciously aware of God's presence, to discover his will for our lives, to surrender our vagrant thoughts and self - centered desires to his controlling purpose, and to find in him power for living.
-- Besides, it says straight up @ the end of the book in Revelations, «If any man shall add unto these things, God shall add unto him the plagues that are written in this book» etc..
We can understand why the Psalmist prays: «Open thou mine eyes that I may see the wondrous things of thy law»; why the Christ of the Fourth Gospel asserts: «Except a man be born anew he can not see the kingdom of God»; and why Paul writes to the Christians at Rome: «Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.»
«Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?»
only reason y i say this is because of Santification, once we give our life to the Lord, we streight way (so to speak) begin the process of Santification, this is Christ making us like him, and this Is SUFFERING It does nt happen over night, but for the duration of our time here, as you have said, its sort of like sin being done unto us, and we are handleing it just like Christ did, (with Love) of coarse with the help of the Holy Spirit, This Does NOT feel Good At ALL since our soulful flesh is Corrupt, (but our spirit is saved) This is were your trails and tribulation, your own desire, and All play apart, Now Moment by Moment we choose by our own will, And Jesus helps in these times, as he was tempeted, but without sin, The devil can do nothing but try and decieve the Christian into thinking that he has to work for his salvation as you have said, this thing here is about your Inheritance In Christ, Its gonna be some show nought broke christian in Heaven, because their trying to set of for themseleve trasure on earth, and their is going to be weeping and gnat of teeth, but it wont be, because of their going to Hell, It will be cause they miss out on what they could have had, and it is Devistation, cause they waste so much time, and they wont be able to attend the wedding, supper of the lamb, they wont be, getting the position over city, galacy, ectt... just check it out some of the points i have made, God Bless you!
To explain how, he turned to the second chapter of Paul's Letter to the Philippians where the apostle speaks of the self - emptying or kenosis of God: «Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant... [and] humbled himself and became obedient unto death, even death on a cross.»
The early apostles also knew, however, that the church would be restored in the latter days and in anticipation of that great day they spoke directly to you and me in Acts 3, «19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; 20 And he shall send Jesus Christ, which before was preached unto you: 21 Whom the heaven must receive until the times of rest itution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.»
Christians who are members and supporters of a nation's military are in fact rendering unto Caesar those things that are God's.
We can believe, without optimistic illusions, that they can be met by an upsurge of reliance upon God and willingness to do by his strength «the things which belong unto peace.»