Sentences with phrase «upon a man with»

Jesus taught that if you had two pairs of shoes and came upon a man with no shoes, you should give him your extra pair.

The biblical history is meaningful because it is related at every point to the fundamental reality which lies behind all history and all human experience, which is, the living God in His Kingdom; and because it moves towards a climax in which the Kingdom of God came upon men with conclusive effect.

Should a physician make a deep incision upon a man with his bronze laricet and cause the man's death or operate on the eye socket of a man with his bronze lancet and destroy the man's eye they shall cut off his hand.27

She comes upon a man with a hand in his jacket and the other with a handgun.

Not exact matches

With Veterans Day upon us, there is no better time to laud the men and women who selflessly volunteer their time, energy and personal well - being to protect our country, allowing us the freedoms we enjoy.

Savin - Williams believes that the answer to helping men and women becoming more comfortable with mostly straight men relies, in part, upon «more famous people coming out as mostly straight,» he told INSIDER.

But the game was rigged: A man was sitting inside the box upon which the chessboard was set, controlling The Turk's movements with levers.

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.

And even though upon signing up with FaceGlat, members are separated by gender into two distinct networks (click left to join the women, right to join the men), the French newspaper reported that Swisa is looking to purchase software that will automatically find and delete photographs revealing too much skin.

God came down as a man to take upon Himself our sins to make us right with God, the Father.

Why, he's behaving just like the older brother in the parable of the prodigal son, «the one who stayed home and toiled with his father and grew resentful when the old man slew the fatted calf upon his brother's return.»

Leviticus 20, verse 13 13: If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

Exd 21:22 -23 If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].

Think of a woman, together with her children, totally dependent economically upon a man who is not her husband.

He was a modern Moses, who was called upon to restore the gospel of Jesus Christ to its origins, since it had obviously become corrupted with man's influence (many religions are proof of that.)

Exodus 21:14 But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

in the day, s that jesus our lord was on the earth (jesus) there was many people named jesus, just as among hispanic and central american peoples, it was a common popular name of many people, if you want to prove to your self that jesus was not married, look up what the apostle said,» i saw standing upon mount zion with the lamb 144,000, these are they that have washed thier robes and were not defilled with women, for they are virgins, jesus emphasised in parts the need and values of a husband and wife in a home, the two mary, s and the women that followed him and ministered unto him tells us the great importance of women, and women in the home, he wanted all married men to have thier own wife, in those days of so many years ago there was false prophets, storytellers, wild imaginations, he told us not to believe them, whether you are catholic, christian, islamic or any other, we can all take pride in the fact what the prohets, jesus and the apostles told us all fits jointly to gether, they were a work of love, to understand the christian bible correctly, islamic people are not rejected, but rather they are a equal, the angel told hagar to return to her mistress, he also told her he would make ishmael a blessing and his seed a great nation, regards

The same with the second man... we can say that it appears that he was doing the will of the Father by loving his neighbor but we do not know what was in his heart upon his death.

A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!

Causing the death of an unborn child is in the Bible, for in the Bible at Exodus 21, it says that «in case men should struggle with each other and they really hurt a pregnant woman and her children do come out but no fatal accident occurs, he is to have damages imposed upon him without fail according to what the owner of the woman may lay upon him; and he must give it through the justices.

Although sacred nature has an ancient history, its recent manifestations are virtually concurrent with the industrial revolution, with this distinctively modern twist: that man is a kind of plague upon or virus within nature.

If you doubt the accuracy of the Bible, then how was a man named Job able to say with precision that «the earth hung upon nothing» (Job 26:7) some 3,600 years ago, since the most learned men even a thousand years later held to the belief that the earth was held up by elephants standing on the back of a giant turtle?

During Jesus» time the interpretation of the OT was weighted down with opinions and doctrines of men and the doctors of the law loaded burdens upon men shoulders.

The tiny dependent state of Judaea was inevitably drawn into these events, but their impact upon the Jewish mind was not such as to raise great spiritual issues, or to provoke new understanding of the ways of God with men.

This man, after having chanced upon the Old and New Testaments and likewise, it seems, having conversed with an Arian monk, [101] devised his own heresy.

Consequently he concerns himself with the historical question sufficiently seriously to trace, in one instance, the term «Son of Man» in the Gospels, the continuity between Jesus» message and the Church's witness: although Jesus may never have called himself Son of Man, he did say that acquittal by the Son of Man in the eschatological judgement was dependent upon one's present relation to himself (Mark 8.38 par.).

Even if parents are polytheists and even if they strive to mislead their Muslim son to follow them, he is commanded by the Qur» an to be good to them and to treat them gently, for Allah saith, «And We have enjoined upon man concerning his parents... But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not.

The teaching that men are to be the «spiritual leaders» of their homes is found nowhere in Scripture, and yet I — along with far too many young evangelical women — spent hours upon hours fretting over this in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»!)

And we answer them: «Since Scripture says that the mountain was wooded and had trees from which Abraham cut wood for the holocaust and laid it upon Isaac, [108] and then he left the as - ses behind with the two young men, why talk nonsense?

But I think there is some risk that it might be misconstrued so as to obscure certain truths which I believe to be fundamental: that the Passion is the moment at which that complete oneness with the Father which is the unique and all - pervading characteristic of the life of Jesus is paradoxically manifested; that it is at that moment, above all, that Jesus discloses to us God himself in action; that the judgement passed on Jesus and the testing brought to bear upon him are a judgement and a testing exercised (of course, within the permissive will of God) by evil men, or, to use mythological language, by the devil; and that the judgement of God pronounced at Calvary is that which Christ's accepting love passes upon those men, and upon ourselves as sharers in their sinfulness, by showing up their sin in all its hatefulness.

One can not but be surprised (when one looks at it with a mind not dulled by habit) at the extraordinary care taken by Christ to urge upon men the importance of loving one another.

We have come to believe with Buckminster Fuller that it is upon inventing the machine that «man... began for the first time to really employ his intellect in the most important way.

The intuitional evidence for belief in Allah, the belief based upon the recognition of Allah by our inner consciousness, is brought to our attention in the Qur» an by pointing out the important psychological fact that there is an instinctive feeling of faith in Almighty Allah, the Creator of the universe, which comes to men when they are free from inclinations, or the distractions of dull routines, or when surprised by the question of the origin of the universe, or when faced with hardships or misfortunes which they can not overcome by themselves.

Sherburne, in contrast to other Whiteheadians and in agreement with the «existentialists,» denies that the value of life depends upon a God who either provides men with a general confidence about the final worth of life (Ogden) or with a sense of the worthwhileness of the present moment whatever its final outcome (Cobb).

I am so sorry I can not believe,» and then appeals to us for pity because he can not believe, but when the Holy Spirit touches a man's heart, he no longer looks upon unbelief as a mark of intellectual superiority; he does not look upon it as a mere misfortune; he sees it as the most daring, decisive and damning of all sins and is overwhelmed with a sense of his awful guilt in that he had not believed on the name of the only begotten Son of God.

The very possibility of such status is presented by John as intractable by one whose destiny it is to be presented in the end to the world as Son of Man, with mock robes of royalty upon him, to pick out the unique dignity and situation of the one by whom the world is finally judged.

Jeremiah, pouring out before God everything he felt, poured out his vindictiveness: «Bring upon them the day of evil, and destroy them with double destruction»; (Jeremiah 17:18) «Deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, and their young men smitten of the sword in battle....

After drawing out how the encyclical applies this to various social, economic and ecological issues he highlighted, concerning «the problem of technology», that «this is the first time an encyclical deals with the subject in such an organic manner -LSB-...] The exclusively technical mentality [and ideology] in fact, reduces all to pure doing... [True human development] requires a new perspective upon man that only the God who is truth and love can provide.»

On the other hand, the non-Christian — the one who, living under a tyrannous regime or in a society where, it seems, social injustice will never end, wants to kill the tyrant or destroy the society; the one who, exploited or degraded by a colonialist regime, wants to kill the oppressor; the man who, victimized by a racist society, wants to avenge by violence the indignities heaped upon him — all these, along with their violence, their hatred, their folly, must be accepted by those of us who are Christians.

About a century later another king - to - be, this time Jehu, is confronted by the Word (II Kings 9:6) Elisha and his young man, the prophet» act upon and pronounce what is represented as the Word with, again, radically effective results.

In the presentation, I mentioned that upon reading the story of Joshua and the Battle of Jericho for myself, I realized it was a story about genocide, with God commanding Joshua to kill every man, woman, and child in the city for the sole purpose of acquiring land.

This attempts to make the soul - spirit distinction piggy - back upon the «real» distinction of essence and existence; to maintain not only man's essential transcendence from the creator but the existential possibility of him becoming one with God.

Yahweh's Word impinges now decisively upon the history of Israel with such force as implicitly to involve all history or upon the royal house with such intensity as to judge all men.

Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

For example, a wife often wants a masculine, dominant man upon whom she can lean, but who will not interfere with her own domineering behavior.

Lev 20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

Leviticus 20:13 — If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

In consequence, therefore, man must first of all be seen as a finite process of becoming, with recognition of his dependence upon environmental factors both natural and historical.

Now the situation is one where Christ is alone, so that someone as an individual alone with Christ stepped up to Him and spat upon Him: the man was never born and will never be born, who possesses the courage or the audacity to do this: that is the truth.

Augustine disputed with Pelagius about free will, and generally Pelagianism has been viewed by the main stream of Christian thought as a heresy in which man's dependence upon grace for salvation is denied.