Sentences with phrase «upon a woman with»

3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

When they are saying, peace and safety, then sudden destruction cometh upon them as travail upon a woman with child.

After the gig, Pat's the unlucky soul who stumbles upon a woman with a screwdriver sticking out of her head.

After stumbling upon a woman with a very nice pair of * ahem * eyes, he proceeds to impress her by recounting the stories of his exploits with the legendary Cole McGrath.

Not exact matches

With Veterans Day upon us, there is no better time to laud the men and women who selflessly volunteer their time, energy and personal well - being to protect our country, allowing us the freedoms we enjoy.

Unilever, the parent company of dozens of household brands such as Dove, stopped producing ads featuring gender stereotypes in 2016 upon determining that a mere 2 percent of all ads feature intelligent women, 3 percent show women in positions of power and 1 percent portray women with a sense of humor, Fortune reports.

Savin - Williams believes that the answer to helping men and women becoming more comfortable with mostly straight men relies, in part, upon «more famous people coming out as mostly straight,» he told INSIDER.

And even though upon signing up with FaceGlat, members are separated by gender into two distinct networks (click left to join the women, right to join the men), the French newspaper reported that Swisa is looking to purchase software that will automatically find and delete photographs revealing too much skin.

Now please take some of those others with you... say 2 million... go back to your backwards countries where you can beat women and children, abuse young girls and blow each other up... you are scourge upon the earth

Leviticus 20, verse 13 13: If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

Exd 21:22 -23 If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].

Once upon a time an extremly devout woman came and anointed Jesus with a very costly salve.

Think of a woman, together with her children, totally dependent economically upon a man who is not her husband.

in the day, s that jesus our lord was on the earth (jesus) there was many people named jesus, just as among hispanic and central american peoples, it was a common popular name of many people, if you want to prove to your self that jesus was not married, look up what the apostle said,» i saw standing upon mount zion with the lamb 144,000, these are they that have washed thier robes and were not defilled with women, for they are virgins, jesus emphasised in parts the need and values of a husband and wife in a home, the two mary, s and the women that followed him and ministered unto him tells us the great importance of women, and women in the home, he wanted all married men to have thier own wife, in those days of so many years ago there was false prophets, storytellers, wild imaginations, he told us not to believe them, whether you are catholic, christian, islamic or any other, we can all take pride in the fact what the prohets, jesus and the apostles told us all fits jointly to gether, they were a work of love, to understand the christian bible correctly, islamic people are not rejected, but rather they are a equal, the angel told hagar to return to her mistress, he also told her he would make ishmael a blessing and his seed a great nation, regards

Causing the death of an unborn child is in the Bible, for in the Bible at Exodus 21, it says that «in case men should struggle with each other and they really hurt a pregnant woman and her children do come out but no fatal accident occurs, he is to have damages imposed upon him without fail according to what the owner of the woman may lay upon him; and he must give it through the justices.

Hamed Shafia, his father, Mohammed, and his mother, Tooba Mohammed Yahya, were sentenced to life in prison for murder, with Judge Robert Maranger excoriating their «twisted notion of honor, a notion of honor that is founded upon the domination and control of women, a sick notion of honor that has absolutely no place in any civilized society.»

... Except the pill is made from the same hormones found naturally in a woman's body, same with the patch, same with Deprovera, and the RCC certainly DOES frown upon any and ALL forms of birth control.

The teaching that men are to be the «spiritual leaders» of their homes is found nowhere in Scripture, and yet I — along with far too many young evangelical women — spent hours upon hours fretting over this in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»!)

Jesus said if you look upon a woman and lust after her you have committed adultery with her.

Those who do not want to deal with the issues raised by liberationists and women are trying to close the door upon them.

In the presentation, I mentioned that upon reading the story of Joshua and the Battle of Jericho for myself, I realized it was a story about genocide, with God commanding Joshua to kill every man, woman, and child in the city for the sole purpose of acquiring land.

Lev 20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

One young woman asked me this question with tears streaming down her face, for she had been made to feel small and worthless by churches like these, and she lived in fear that thousands upon thousands of women were experiencing the same thing and there was nothing she could do to stop it.

Leviticus 20:13 — If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

umm... In Rev 12 the scripture speaks about a sign in the heavens... Rev 12 1And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: 2And she being with child cried, travailing in birth, and pained to be delivered.

What about men who enjoy and appreciate partnerships with women and whose sense of calling and security is not dependent upon my subjugation?

And if the terrible thing happened (for religious edification should not, like a woman's finery be intended for a splendid moment) that you were buried alive, if, as you awakened in the coffin you seized upon your accustomed consolation, then even in this lonely torment, you would be in unity with all men.

There is only one way it could not be, and that is if you decide that it teaches that nihilism is the truth, revealed here by the pointless failure of Davis's career, so that his having to obtain abortions for women he impregnated is just another absurd, annoying, and energy - sapping aspect of that, his irrational guilt instincts causing him to have to scrounge for money, and so that his learning that one of these abortions didn't occur is just another sort of misfortune, saddling him with sentiments that he will have no way to really act upon (it is unlikely the that the mother of the child wants to see him), and probably causing him to draw some kind of superstitious karmic connection between a random coincidence of having hit a cat that looks just like one he abandoned, and his driving by the town his child may be living in.

Read LEVITICUS CHAPTER 20 VERSE 13, IF A MAN ALSO LIE WITH MANKIND, AS HE LIETH WITH A WOMAN, BOTH OF THEM HAVE COMMITTED AN ABOMINATION: THEY SHALL SURELY BE PUT TO DEATH; THEIR BOLLD SHALL BE UPON THEM..

When I reflect upon the potential which radical feminist separatism has for change (the introduction of novel forms) into social, political, and economic relationships, I suspect that the intentional political dissociation of women is a form of separatism with limited efficacy.

Gothard's teachings involve rules upon rules all dealing with the outward, dress, hair, smiling, bright eyes, no birth control or dating, no higher education for girls who must stay in the home until the father decides what they should do, how God blesses and is happy with you if you do such and such, so many rules, those who really wanted to please God were under the weight of things they could never accomplish... plus the male regime and women having to be careful not to defraud men by their dress or looks made it so easy for sexual predatory behaviors to take hold and the woman at fault for the man's problems and such... ARGH!!!!!!!!!!!! No wonder some of the children of this regime became athiests.

The assumption that women are not really related to other women, the absence of understanding men in relationship to women, the refusal to acknowledge the homo - relational basis of heteroreality, the ignorance of connectedness with nature all attest to the relational naivete of hetero - reality in comparison with a worldview based upon internal relations.

You Said: «If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.»

But if God is — that is, if the cosmic Love is inescapably there and not simply a speculation or wish on the part of us men and women and if God is also the divine, worshipful, and unsurpassable One who is concerned with and acts for his world in all its richness and variety, then surely the significant thing for us is to focus our attention upon that One.

«But if a poor man or woman comes... and especially they are stricken in years, and there be no place for such, do thou, O bishop, with all thy heart provide a place for them even if thou have to sit upon the ground.»

The future of women religious depends upon their ability to act justly, love deeply, and walk boldly with the spirit and one another into the relevance of today.

Sometimes the picture of hell has been painted in lurid fashion, with ghastly punishment inflicted upon «lost» persons; more frequently, at least in recent theological writing, this aspect has been muted or denied, and stress has been put on such ideas as persistence after death apart from God's presence — or even in that presence, which for the utterly unworthy man or woman would be horrifying, as when an evil person is compelled to be with someone whom he or she deeply hates.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

Upon my arrival I was instantly confronted by the visceral reality that I was in the country with the highest murder rate in the world, where rape was common and more than half the population was HIV - positive — men and women, gays and straights alike.

«Leviticus 20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.»

Thus, what is original in Wilson's biography — the exploration of Lewis's psyche in search of a unified understanding of the man and the location of that center in his relationships with women — can't carry the interpretive load Wilson places upon it.

In the first place, his interest in history as the history of suffering and his commitment to solidarity with the oppressed have always run counter to the ignoring of peasants15 and women and the concentration of attention upon urban — industrial development which have characterized most of those who share his focus upon «history».

There is the deep and widespread oppression of women, along with the elderly and children dependent upon women, in all patriarchical societies around the globe whereby women and their dependents are dehumanized and depersonalized by the androcentric fears and aggressions of males (sexism).

We do not find ourselves permitted by the Word of God, however, to advise a woman to leave her husband, except by force of necessity; and we do not understand this force to be operative when a husband behaves roughly and uses threats to his wife, nor even when he beats her, but when there is imminent peril to her life... [W] e... exhort her to bear with patience the cross which God has seen fit to place upon her; and meanwhile not to deviate from the duty which she has before God to please her husband, but to be faithful whatever happens [«Letter From Calvin to an Unknown Woman,» June 4, 1559, Calvini Opera, XVII, col. 539, in P. E. Hughes, editor, The Register of the Company of Pastors of Geneva in the Time of Calvin (Eerdmans, 1966), pp. 344 - woman to leave her husband, except by force of necessity; and we do not understand this force to be operative when a husband behaves roughly and uses threats to his wife, nor even when he beats her, but when there is imminent peril to her life... [W] e... exhort her to bear with patience the cross which God has seen fit to place upon her; and meanwhile not to deviate from the duty which she has before God to please her husband, but to be faithful whatever happens [«Letter From Calvin to an Unknown Woman,» June 4, 1559, Calvini Opera, XVII, col. 539, in P. E. Hughes, editor, The Register of the Company of Pastors of Geneva in the Time of Calvin (Eerdmans, 1966), pp. 344 - Woman,» June 4, 1559, Calvini Opera, XVII, col. 539, in P. E. Hughes, editor, The Register of the Company of Pastors of Geneva in the Time of Calvin (Eerdmans, 1966), pp. 344 - 345].

«If a man lie with a man, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them» (Leviticus 20:13).

leviticus 20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them» GOD said this in the old testament doesn't sound like thought it a good thing then.

Exodus 21:22 - 25 says: «When men strive together and hurt a woman with child so that there is a miscarriage and yet no harm follows, the one who hurt her, shall be fined, according as the woman's husband shall lay upon him and he shall pay as the judges determine.»

20:13) adds the penalty: «If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death, their blood is upon them.»

The parables disclose with what pleasure and tolerance he surveyed the broad scene of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!

We have a highly developed apparatus for thinking about and dealing with the individual and the State, but we lack adequate concepts and even words for a legal - political approach to those intermediate institutions within which the personalities of men, women, and children are formed, and upon which human beings depend for support and self - realization.