Instead, it seems that what Habakkuk is saying is that God, by not seeming to do anything about evil, appears to be looking
upon evil with approval.
Not exact matches
The temptation to believe that we are the Viceregent of the Almighty, charged
with the thunderbolt of heaven, for the punishment of
evil - doers, is one of the subtle temptations by which the Evil One lures well - meaning people to embark upon a course of policy which soon becomes indistinguishable from buccaneering pure and sim
evil - doers, is one of the subtle temptations by which the
Evil One lures well - meaning people to embark upon a course of policy which soon becomes indistinguishable from buccaneering pure and sim
Evil One lures well - meaning people to embark
upon a course of policy which soon becomes indistinguishable from buccaneering pure and simple.
Atheism makes claim that in our darkest hours we are the ones
with the ability to move forward, that we can make those paths and not wait for a deity to come
upon us and clear the land of its
evils.
And then Jesus came
upon his disciples and said, «What's this shit I've been hearing about me being a human sacrifice for your sins!!? Who in the goddamned hell came up
with that Neanderthal bullshit!!!? What are we, living in the fucking Stone Age!!!!? Blood sacrifice!!!!!!!!!!!?? Are you fucking kidding me!!!!!!!!!!!!!!!!!!!!!!??? Listen, brethren, thou can takest that pathetic, immoral, sadistic,
evil, sickening, disgusting pile of Cro - Magnon donkey shit and shove it straight up thy fucking asses!!!»
In this kind of theodicy Gethesemane, the cross, and the resurrection are important foci for understanding the depths of God's love, who, in creating an unimaginatively complex matrix of matter eventuating finally in persons able to choose to go against God's intentions, nonetheless grieves for and suffers
with this beloved creation, both in the pain its natural course brings all its creatures and in the
evil that its human creatures inflict
upon it.
Jesus called
upon his hearer to break radically
with the present
evil aeon, and to rebuild his life in commitment to the inbreaking kingdom.
But I think there is some risk that it might be misconstrued so as to obscure certain truths which I believe to be fundamental: that the Passion is the moment at which that complete oneness
with the Father which is the unique and all - pervading characteristic of the life of Jesus is paradoxically manifested; that it is at that moment, above all, that Jesus discloses to us God himself in action; that the judgement passed on Jesus and the testing brought to bear
upon him are a judgement and a testing exercised (of course, within the permissive will of God) by
evil men, or, to use mythological language, by the devil; and that the judgement of God pronounced at Calvary is that which Christ's accepting love passes
upon those men, and
upon ourselves as sharers in their sinfulness, by showing up their sin in all its hatefulness.
Jeremiah, pouring out before God everything he felt, poured out his vindictiveness: «Bring
upon them the day of
evil, and destroy them
with double destruction»; (Jeremiah 17:18) «Deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, and their young men smitten of the sword in battle....
But, my listener, would you dare, as a father (and I feel confident that you have a lofty conception of the meaning of this name, a responsible conception of the charge which it lays
upon you) would you dare, as a father, to say to your child as you sent him out into the world, «Go,
with your mind at ease, my child, pay attention to what the many approve and what the world rewards, for that is the Good, but what the world punishes, that is
evil.
The
evil of the world is that those elements which are translucent so far as transmission is concerned, in themselves are of slight weight; and that those elements
with individual weight, by their discord, impose
upon vivid immediacy the obligation that it fade into night.
But watch, lest any of you look
with disdain
upon the children of Abraham because they have fallen on these
evil days of traditional barrenness.
Apparently He will be involved
with this justice and vengeance
upon evil when he returns (2 Thess.
On the whole, the Latin races have leaned more towards the former way of looking
upon evil, as made up of ills and sins in the plural, removable in detail; while the Germanic races have tended rather to think of Sin in the singular, and
with a capital S, as of something ineradicably ingrained in our natural subjectivity, and never to be removed by any superficial piecemeal operations.
Sometimes the picture of hell has been painted in lurid fashion,
with ghastly punishment inflicted
upon «lost» persons; more frequently, at least in recent theological writing, this aspect has been muted or denied, and stress has been put on such ideas as persistence after death apart from God's presence — or even in that presence, which for the utterly unworthy man or woman would be horrifying, as when an
evil person is compelled to be
with someone whom he or she deeply hates.
It will be like a resurrection of dead men's bones.9 The calamities the nation suffered dramatized, as it were, the just judgment of Almighty God
upon their
evil courses; but within the judgment lay the mercy of God,
with power to create anew; and that was why, beyond all hope, the nation revived.
We do not find it particularly impressive to celebrate one's sensitive conscience by enlarging
upon all the well - known
evils of our western world and equating them
with the
evils of the totalitarian systems.
Some to judge would carry
with them tendency to focus
upon the hate love bears (i.e., hatred of sin, injustice,
evil...).
(Adventures of Ideas, New York: The Free Press, 1967, 257) These discordant feelings, in themselves destructive and
evil, make a contribution by producing «the positive feeling of a quick shift of aim from the tameness of outworn perfection to some other ideal
with its freshness still
upon it.»
Even if there is no simple, straightforward, and easy explanation of
evil, the obligation is laid
upon us to work
with God against it.
Such hope prohibits other worldly withdrawal, but calls
upon us to redouble our efforts to achieve the good in this world
with all its ambiguities for good and
evil.
The parables disclose
with what pleasure and tolerance he surveyed the broad scene of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the
evil day among his employer's debtors by reducing their obligations; the five young women sleeping
with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed
with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house
upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman
with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!
This mere thought of taking time
upon one's conscience of giving it time to explore
with its sleepless vigilance every secret thought,
with such effect that, if every instant one does not make the movement by virtue of the highest and holiest there is in a man, one is able
with dread and horror to discover (People do not believe this in our serious age, and yet it is remarkable that even in paganism, less easy - going and more given to reflection, the two outstanding representatives of the Greek as a conception of existence intimated each in his way that by delving deep into oneself one would first of all discover the disposition to
evil.
Thus «faith», the pattern of contemporary religious experience which is to relate us to God through Christ, can not by its very nature be built
upon «the present
evil aeon»,
with all that it provides of worldly security under man's control and invariably at his disposal; by definition «faith» is the life given in death, and consequently has its basis beyond our control, is lived out of the future, is «an act of faith».
Every
evil — and every good as well — provides God
with a basis or a foundation
upon which God formulates both the perfection of the world and Godself.
And whenever the
evil spirit from God was
upon Saul, David took the lyre and played it
with his hand; so Saul was refreshed, and was well, and the
evil spirit departed from him.
It came as a natural consequence of the great
evil that was
upon the earth, and specifically in response to the
evil of the sons of God having children
with the daughters of men.
A further enlargement of thought was associated
with the idea that the requiting of
evil upon enemies was not so much man's business God's.
Jesus, therefore, assumed it as inherent in this present
evil age, and in his parables slaves appear
with no attack
upon the economic institution that produced them.
Without constantly being told we are going to heII or that we must be
evil people who are incapable of kindness and love without a deity enforcing our good behavior we would likely just have more time in our day to enjoy being kind and loving to others as we tend to be
with no top down morality being forced
upon us.
° (43) 127:2 — «The
evil of the world is... that those elements
with individual weight, by their discord, impose
upon vivid immediacy the obligation that it fade into night.
It means the end of false harmony which is founded
upon the realm of the common... There is no need to justify, we have no right to justify, all the unhappiness, all the suffering and
evil in the world
with the help of the idea of God as Providence and Sovereign of the Universe.3
Moreover, earnest Christians fought the
evils attendant
upon the chronic wars between the rival dynasties and sought to check the exploitation of peoples by European conquerors, explorers, merchants, and settlers and make the contacts
with Europeans accrue to the benefit of non-Europeans.
If they base their
evil actions
upon a «blessed» section of «holy» text that you happen to agree
with at some level, then where is your moral high ground
with regards to them?
Thus the contribution to Beauty which can be supplied by Discord — in itself destructive and
evil — is the positive feeling of a quick shift of aim from the tameness of outworn perfection to some other ideal
with its freshness still
upon it.
«And they who do not call
upon another god
with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and he who does this shall find a requital of sin; The punishment shall be doubled to him on the day of resurrection, and he shall abide therein in a basement; Except him who repents and believes and does a good deed; so these are they of whom Allah changes the
evil deeds to good ones; and Allah is Forgiving, Merciful.»
That is, it is constructive action, based
upon persistent goodwill, and directed towards «overcoming
evil with good».
That wasn't always the case though, as New York's blue sky law was initially weaker than that of many other states, until the New York Supreme Court determined in People v Federated Radio Corporation (1926) that the act's purpose was to «defeat all kinds of fraud in connection
with the sale of securities and commodities and to defeat all unsubstantial and visionary schemes in relation thereto whereby the public is fraudulently exploited,» even if the fraud can't be proven to have «originated in any actual
evil design or contrivance to perpetrate fraud or injury
upon others.»
She flips pages of books and breaks into tears
upon seeing Wang — a sign that she «remembers me as the
evil doc» who sticks her
with needles, he says.
Could Bay actually be deliberately making a metaphor
with the nefarious and false «contamination alerts» — the Orange Alerts of the city — as opposed to his usual accidental stumbling
upon some negative and
evil cultural signifier, of which is own work is usually the best example?
He's a tall, good - looking, sensitive intellectual who is called
upon to wrestle leopards, battle corpses, confront an
evil voodoo leader and eventually be buried alive along
with a deadly spider that makes itself cozy on his paralyzed eyeball.
So,
with a practical effect driven reboot that pays homage to its predecessor at every turn while still creating its own identity,
Evil Dead became a big box office success
upon release on April 5, 2013.
He and his team are called
upon to investigate a mysterious viral outbreak
with hallmarks of an ancient and
evil strain of vampirism.
Developer: 5th Cell Publisher: Warner Bros Interactive Entertainment Plot: Maxwell recreates Gotham and transports there
with his sister, accidentally unleashing his
evil twin brother
upon the Justice League.
The third film in Sam Raimi's
Evil Dead series sees Ash (Bruce Campbell) sent to medieval times where he has to save the day
with his shotgun, chainsaw, and barrage of one - liners... after he doofishly unleashed an army of undead
upon the land.
Related Reviews: New: Beautiful Creatures • Dark Skies • Priest of
Evil • Mama • Dirty Mary Crazy Larry & Race
with the Devil Jeremy Renner: Mission: Impossible - Ghost Protocol • 28 Weeks Later • Thor Gemma Arterton: Prince of Persia: The Sands of Time • The Disappearance of Alice Creed Famke Janssen: The Faculty • Down the Shore Peter Stormare: The Brothers Grimm • Dylan Dog: Dead of Night • The Big Lebowski • Armageddon Thomas Mann: Fun Size Red Riding Hood • Once
Upon a Time: The Complete First Season • The Hunger Games • Season of the Witch • Outpost: Black Sun
Greed is deemed the «dragon's sickness,» gold being imbued here
with an
evil power to corrupt, and no sooner is the Lonely Mountain liberated, along
with the treasures hoarded therein, do the various armies descend
upon it, everyone eager for their share.
Developed by del Toro and Carlton Cuse from the bestselling horror trilogy by del Toro and Chuck Hogan, «The Strain» follows Dr. Ephraim Goodweather (Corey Stoll), whose team from the Centers for Disease Control is called
upon to investigate a mysterious viral outbreak
with hallmarks of an ancient and
evil strain of vampirism.
It is a child
with a mark
upon his tongue, The Chosen One, who was foretold to rid the land of the
evil clans.
Doing time for a crime that wasn't really a crime, set up and locked away, Jess (dude's name) keeps pumping his muscles and dreaming of being reunited
with his daughter, when he gets chosen to become a Righteous Messenger to complete the ancient rites and release
evil upon the earth.
Once
upon a time there was a princess
with an
evil step mother, who wanted her dead, and a prince ready to stand by her side... Ian Kelly never thought he'd see her again.