It can be seen at once that here again the emphasis
upon faith so characteristic of the synoptic stories is completely missing.
Not exact matches
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I had in my heart and tongue the Name of Allah when ever I had fears, troubles or depression of any kind but from Jan 05 1995 when had lost my father and second brother in a car accident, it was the time I really felt am alone at age of 33 to face all the challenges my father has left
upon me to run and manage among other partners therefore had been investigating the Quran as to understanding every word of it rather than to memorize it, have been did a lot of reciting verses of prayers begging God to look
upon me and give me strength... am sure through such difficult times if I had no
faith in God I would have perished and lost every thing long ago... Another thing my heart always gave me signs and my mind gave me logic of what to believe although have read many books abroad in my youth of many beliefs out of curiosity but could not belief in other than that God is one and Muhammed is his last prophet in all belief of the Quran he brought
upon me / us in all that it says... Should mention at times had experienced dreams seeing signs and warnings long in advance of things going to happen A year or more before losing my father in a car accident I had seen him in my dream good bye wearing white cloth and going to board a tourist ship all crew dressed in white uniform rolling a red carpet on front of him and when was on the top of the stairs weaver smiling good bye... seen in another dream how or wealth will be stolen and what I will hold...
so many things like that..
So for years and years, we live a life that is based on
faith, not detailed informations which never line - up to be fully agreed
upon even by the most brilliant minds.
In a country that is founded
upon tolerance and respect for those with different
faiths, honestly... how do
so many of you justify the hateful, negative remarks you make towards me and others in my Catholic family?!
If one does
so believe that nothing is one's finality, the,
so be they, however if one faithfully believes in a hereafter, the will be faithfully rewarded no matter how small their
faith is bequeathed
upon them.
The Catholic historian Christopher Dawson
upon telling his mother that he was converting to the Catholic
faith from his native Anglicanism was met with this response: «It's not
so much the doctrines that concern me; it's that now you'll be worshipping with the help!»»
It has become
so settled in the mind of the denominational community that «Asking Jesus into the heart» has become the defacto method for becoming a Christian, fearing baptizing converts immediately
upon profession of
faith will cause them to be «saved by works».
People of
faith and even of non-
faith are all living as rented forms within collective formations ever rising and even falling with the tidal flurries regarding the many societal accolades of a changing tides bantered momentums riding ever continuing laments to rise and then fall
upon socialisms shorelines to be
so aligned with subjectivities of placed regionalized variant findings dispersed yet rationed movements in the ever to
so be done fluidic moments by people of
faith and also of non-
faith.
You see, the Papa needs lots of non-critical thinking servants to procreate lots of baby, Roman Catholic - bots to indoctrinate into the
faith,
so as adults, they too can flock in kind, to see the greatest fraud ever foisted
upon the World.
This difficulty lay like a great sorrow
upon all theologians whose last norm of belief was nothing more certain than private interpretation of the Bible, and while it broke the
faith of some, it serves also, paradox though it may seem, to explain how it was that
so many non-Catholic exegetes found it easy to strip themselves of theological vesture and to plunge wildly with the higher critics into the maelstrom of that speculative free - for - all and devaluation of Christian dogma which followed.
Theistic
faith is unlikely to survive if it thoroughly maintains that its object is unknown and
so is not parasitic
upon unexpressed positive statements about God — for, as Hume puts it, there is no significant difference between holding that God is totally unknown and holding that there is no God at all.
Because
faith can
so easily degenerate into superstition and self - deception, it calls
upon skepticism as its ally in its unceasing attempt to purify itself from superstitious and deceptive elements.
When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of
so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced
upon me that my
faith is a delusion?
But some Bunyan, writing Pilgrim's Progress in a prison where it was
so damp that, as he cried, «The moss did verily grow
upon mine eyebrows»; some Kernahan, born without arms and legs, but by sheer grit fighting his way up until he sat in the House of Commons; some Henry M. Stanley, born in a workhouse and buried in Westminster Abbey; some Dante, his Beatrice dead, he himself an exile from the city of his love, distilling all his agony into a song that became the «voice of ten silent centuries», or some more obscure and humble life close at hand where handicaps have been mastered, griefs have been built into character, disappointments have been turned into trellises, not left a bare, unsightly thing — such incarnations of fortitude and
faith have infectious power.
Building his confidence before God
upon his
faith, repentance and other acts of obedience, he places them in Christ's stead as his grounds of right to the promise and
so he demonstrates himself to be of the works of the law and
so be under the curse (Colquhoun, A Treatise).
Is it
so surprising that positions in churches or schools that are based
upon faith in God are denied to someone who denies that
faith?
In his journal Journey from Aleppo to Jerusalem at Easter A.D. 1697 he wrote: «The Latins take a great deal of pains to expose this ceremony, as a most shameful imposture, and a scandal to the Christian religion; perhaps out of envy, that others should be the masters of
so gainful business; but the Greek and Armenians pin their
faith upon it, and make their pilgrimages chiefly
upon this motive.»
They insisted that they were protecting the
faith delivered once and for all to the saints,
so they seized
upon these phrases as the tests of correctness.
well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind
faith and adherance to the past that disregards the realities of the present and the potential of the future...
so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based
upon the past?
Toward my belief system, religion is a personal belief and should not be a sociable consideration... Anyone's beliefs
upon religious conjuring séances should be held personally and not be centered by any socialism of the religiously clairvoyant which tends to conjure their weekly seminary séances
upon the weakly enamored folks ever forsaking the doctrines oaths... Emotionalisms are where religious circles are deemed rented and the renters pay steeply for a yarn's worth... Therefore keeps one's
faith separated from religious teamsters who take and never give their folded flocks any causally rational explanations as to why there are reportedly many more of God's many sons then what Christendom
so portends there to be...
Toward my belief system, religion is a personal belief and should not be a sociable consideration... Anyone's beliefs
upon religious conjuring séances should be held personally and not be centered by any socialism of the religiously clairvoyant which tends to conjure their weekly seminary séances
upon the weakly enamored folks ever forsaking the doctrines oaths... Emotionalisms are where religious circles are deemed rented and the renters pay steeply for a yarn's worth... Therefore keep one's
faith separated from religious teamsters who take and never give their folded flocks any causally rational explanations as to why there are reportedly many more of God's many sons then what Christendom
so potentially claims there to be...
The traditional view is further defective in that, as many contemporary scholars have pointed out, it makes the truth of the Christian
faith appear to rest
upon the findings of the historian and
so gives to Christianity a vulnerability which does not properly belong to it.
So as we draw to the close of this Year of
Faith, may God turn our hearts to him, and make us a «fire
upon the earth»» a fire that lifts up his creation in love.
My
faith calls
upon me to give, and to do
so freely, with no thought to return... or to even be seen by those I give to when I can.
On the one hand, this all too modern symbol of Yes - saying unveils the impotent passivity and the inhuman detachment of Christian
faith in God, of Christian dependence
upon and submission to God, the demonic consequences of which are
so passionately portrayed in Ivan Karamazov.
I'd gotten
so good at critiquing all the fallacies of opposing worldviews, at searching for truth through objective analysis, that it was only a matter of time before I turned the same skeptical eye
upon my own
faith.
2 - 3), and whether it is apt to celebrate communion in the morning when Jesus instituted the Eucharist after supper (16.1 - 17.1), the pastor in Cyprian returns at the end of the letter to assure forgiveness to those who may have erred in good
faith in the past (18.4), and requesting his people to recognise that since Christ's «second coming is now drawing near to us,» (18.4), it is incumbent
upon them to act
so that «He may find us upholding what He has counselled, observing what He has taught and doing what He Himself has done.»
If one reflects
upon the literature of the last three decades or
so in which Christian terms have been employed to suggest the redemptive truth of the Christian
faith, he makes an important discovery.
Some may not think this is a big deal, but when you have people who want to seek God, and they see this
faith that has
so many scandals and rules imposed
upon it, it can mean the difference between someone who finds God, and someone who exhausts themselves trying with disappointment.
But this is not surprising since the fact of revelation was
so foundational to Christian
faith that it did not need to be reflected
upon in the deliberate fashion that apologetics requires.
Particularly valuable is the author's emphasis
upon the Trinitarian character of Christian
faith, and his cautions about subtle and not
so subtle ways in which that character can be undermined.
So the knight of faith has first and foremost the requisite passion to concentrate upon a single factor the whole of the ethical which he transgresses, so that he can give himself the assurance that he really loves Isaac with his whole sou
So the knight of
faith has first and foremost the requisite passion to concentrate
upon a single factor the whole of the ethical which he transgresses,
so that he can give himself the assurance that he really loves Isaac with his whole sou
so that he can give himself the assurance that he really loves Isaac with his whole soul.
So in case what has been expounded here is correct, in case there is no incommensurability in a human life, and what there is of the incommensurable is only such by an accident from which no consequences can be drawn, in so far as existence is regarded in terms of the idea, Hegel is right; but he is not right in talking about faith or in allowing Abraham to be regarded as the father of it; for by the latter he has pronounced judgment both upon Abraham and upon fait
So in case what has been expounded here is correct, in case there is no incommensurability in a human life, and what there is of the incommensurable is only such by an accident from which no consequences can be drawn, in
so far as existence is regarded in terms of the idea, Hegel is right; but he is not right in talking about faith or in allowing Abraham to be regarded as the father of it; for by the latter he has pronounced judgment both upon Abraham and upon fait
so far as existence is regarded in terms of the idea, Hegel is right; but he is not right in talking about
faith or in allowing Abraham to be regarded as the father of it; for by the latter he has pronounced judgment both
upon Abraham and
upon faith.
We need to make it clear that the Christian
faith will outlast any and every political slogan and system, and that as Christians we can and will work within whatever nonsense history imposes
upon us and will do
so with hope and with trust in what is true.
It discovered that the Spirit of God comes
upon gentiles
so that they are seized by
faith in Christ directly, without becoming Jews first of all.
I am a firm believer in the theology of Christendom's «moral» revelations and while I do
so believe in God, the Father of All Cosmologic Creation (s) and I am bound by my
Faith in God's Sons and Daughters who do wherever possible in the wholeness of the Cosmos make manifest all the living Life Formations as are here
upon and within this earth!
The modern dimension of this wager is that our time is
so obviously divorced from the time of Jesus, or, at least, our world and history is clearly estranged from the classical world of Christendom, with the consequence that to choose the traditional form of Christ is either to set oneself against the contemporary world or to decide that the actuality of one's time and situation can have no bearing
upon one's
faith in Christ.
I am convinced that finally it is
upon the idea of progress, and
faith in progress, that Mankind, today
so divided, must rely and can reshape itself.
Where Catholicism impinges
upon the English curriculum, if it does
so at all, it is by and large in the work of novelists who are more interested in sin than beauty and in doubt than
faith.
Granted that from the point of view of understanding the
faith of ancient Israel these are not critical questions, we of typically Western frame of mind, who put
so much significance
upon delineation of fact, can not but regret this kind of frustration.
Needless to say, John the Baptist was what you might call a polarizing figure, popular among those who had traditionally been excluded from the
faith community and not
so popular among those whose reputations and careers depended
upon protective walls.
As another put it, just as the scarlet thread runs through every rope of the British navy to mark it as the property of the Crown,
so the mark of the cross is
upon every doctrine of the
faith to show that it belongs to him.
But it's no surprise because the same man who frowns
upon this, also had complete
faith in the FFP rules and how the City's, Chelsea's and Barcelona's would be
so knee deep in debt and restrictions by now, they would be able to pull off any sort of shenanigans and Arsenal would be the knights in shining armor at the top of the food chain!
Of course it would be silly to suggest that winning any game, cup or otherwise, isn't good for the club, but let's remember just how problematic FA Cup success has been for this club... I'm certainly not going to suggest I didn't enjoy seeing Arsenal win, I'm a fan of this club first and foremost, but how bad are things when you find yourself secretly wishing that your own team lost
so that just maybe real change would finally come... I resent this team for even making me feel such thoughts and it's going to take a lot of effort on their part to earn my trust again... this club has treated the fans
so poorly that it has created an incredibly fragile and toxic environment,
so much
so that a «what have you done for me lately» mentality has emerged... fans rise and fall depending on the results of each game because we don't have
faith in those in charge to make the necessary changes to personnel and tactics... each time we win many fans attack any dissenting voices and make unrealistic claims about the players, the manager and the potential for unprecedented success... every time we lose the boo - birds run rampant, calling for heads to roll and predicting the worst... regardless of what side you fall on, it's not your fault, both sides are simply overcompensating for the horrible state of affairs that have been percolating for several years... it's hard to take the long view when those in charge have lied incessantly and refuse to take any responsibilities for their own actions... in the end, we are trapped by the same catch - 22 that ManU faced
upon Fergie's exit... less fearful of maintaining the status quo than facing the unknown, which was validated, wrongly or rightly, by witnessing the difficulties they have faced during this transitory period... to be honest, the thing that scares me most is that this team has never prepared whatsoever for this eventuality, which considering our frugal nature and the way we have shunned many of our most revered former players is more than a little disconcerting
In other news, our team seems to be rounding nicely into form, with a productive off - season and several new additions already settling in, there seems to be a renewed sense of confidence in the air... our well - oiled machine has conducted business again early this year,
so we can just sit back, kick our feet up and watch all those other suckers scramble to make panic moves in the 11th hour... of course, we need to tie up a few loose ends but our team of savvy negotiators, under the tutelage of our faithful leader, will perform their usual magic with ample time to spare... I have to laugh when I look around the soccer world and see all those teams look
upon us with envy and scorn as they struggle to mimic our seemingly infallible business model... thank goodness the powers that be had the foresight and fortitude to resist the temptations of the modern football era... instead of listening to all the experts and simply taking the easy way out by making the necessary improvements on the field and in the front office, we chose the path never traveled... we are truly pioneers in our field... sometimes you just have to have
faith in the people that have always conducted themselves in a respectful and honest fashion... most fans aren't
so fortunate, they will never know what it's like to follow a team that treats everyone in and around the club as if they were an extended member of the family... all for one I say...
so when you wake up this morning, please try not to gloat when you see rival fans pacing back and forth waiting for their respective teams to pull the usual panic buys, just say nothing and be thankful that it isn't you... like I've always said, this is why you stay the course... this is when the real benefits of having someone in charge for over 2 decades really pays off... have a great day fellow Gunners
Players need to have total
faith in the boss
so admitting to stuff like that is just counter productive, also they are trying to do a job, and hold onto it,
so throwing doubt
upon themselves in the way you highlight is totally unheard of.
In the end, its staying power may derive from the fact that the debate rests not
so much
upon numbers as
upon an abiding
faith in the value of a robust scientific enterprise.
I was raised as an atheist
so it is difficult for me to understand someone blindly following a
faith - that 1) was foisted
upon them as an adult and, even worse, 2) that threatens their child.
Once
upon a time, the fund industry had
faith in the discipline of average investors
so they offered lots of funds with minuscule initial investments.