Not exact matches
Let us properly dwell
upon it,
being convinced that for the deadly disease of «busyness» there
is no medicine so specific as the pondering of the hard path of the true sufferer and as a
fellow human being sharing with him in the common lot of suffering.
The individual in a
human society in process of collective organization has not the right to remain inactive, that
is to say, not to seek to develop himself to his fullest extent: because
upon his individual perfection depends the perfection of all his
fellows.
The final conclusion of the argument, then, depends
upon appealing not only to the moral implications of faith in any situation, but also to the understanding of ourselves and of our
fellow human beings as the agents of history that
is pervasive of our situation today.
I find it immensely congenial to
be able to face my
fellow human beings of other faiths without
being burdened by the conviction that I
am embarked
upon a «true path» that they have missed.»