Sentences with phrase «upon himself a body which»

Not exact matches

When Google came upon the scene in 1998, it introduced a new way to categorize this massive body of data by organizing it around keywords, which made it easier for users to discover exactly what they were looking for.

In the real world, this is simply not true» Guy Spier «A whole body of academic work formed the foundation upon which generations of students at the country's major business schools were taught about Modern Portfolio Theory, Efficient Market Theory and Beta.

They constitute a body of principles upon which the lawyer can rely for guidance in many specific situations.»

In the Manichean Psalter the soul on its way to the realm of the immortals says, «I will cast my body upon the earth from which it was assembled... the enemy of the soul» (75:13 ff.).

I have read all of 1 Corinthians 3 and do stand yet upon that which I understand to be thruthful which are,,,, One,,, We labour «together» with God and quite possibly as an equal participant,,,, Two,,, We are God's «husbandry» which daringly seems to go beyond genetical unterstandings,,,,, Three,,,, Our bodies are literally God's buildings and God and His Brethrens do find shelters and living conditions inside of our body - like buildings of God's delightedness!

The ultimate percipient draws upon these unconscious cogitations which have their own partial independence from the occasions of the brain and body.

For although certain principles of wear and dissolution, which apparently can not be prevented from growing more pronounced with age, seem to be inherent in the structure of our individual bodies, there is no indication of any similar factor in the global evolution of a living mass as large as the Noosphere, where the overriding evolutionary law seems to be that, of statistical necessity, it must simply converge upon itself.

Ideological purity, a fundamentalist view of scriptural literalism, tribal mentality, denial of science, a hostile fear of progress, demonization of education, the need to control women's bodies, severe xenophobia, intolerance of dissent, should not the foundations upon which a «tolerant» religion is based.

When a certain devastating light shines upon the selves and the place from which we have to do our theology, the emptiness of both is revealed: who will rescue us from this body of death?!

Doherty believes it is usually better «to seek an integration of body and identity which honours and cherishes the person's body as it already is, rather than imposing upon it».

The intuition that I, with my conscious experience, am an actual individual with the power of self - determination, to make decisions and to cause my body to do my bidding, is reconciled with the equally strong sense that my body is real, and that it exerts powerful causation upon me, in terms of the speculative hypothesis that all actual occasions are occasions of experience, so that interaction of body and mind is not the unintelligible interaction of unlikes (the unintelligibility of which has led philosophers to deny the distinct actuality either of the mind or of the body).

But in the mystical body of the Church, the surplus humanity that Christ finds in each of the members of this his body is called upon, insofar as each is a part of the whole, to participate in the work of this body, which is the redemption continued throughout time.

Evidence of the fact that union differentiates is to be seen all round us — in the bodies of all higher forms of life, in which the cells become almost infinitely complicated according to the variety of tasks they have to perform; in animal associations, where the individual «polymerises» itself, one might say, according to the function it is called upon to fulfil; in human societies, where the growth of specialization becomes ever more intense; and in the field of personal relationships, where friends and lovers can only discover all that is in their minds and hearts by communicating them to one another.

The caverns of earth are filled with pestilential dust which once was the bones, the flesh, the bodies of great ones who sat upon thrones, deciding causes, ruling assemblies, governing armies, conquering provinces, possessing treasures, tearing down temples, flattering themselves with pride, majesty, fortune, praise and dominion.

And when he was thinking about human existence itself, he was intent upon saying that a whole human person was compounded of body as well as of soul; in the end, he said, the two would be reunited after the separation which death had brought about.

It is a union which is not of divine will and origin but founded upon earth and therefore is the «veil of corruption» The body must be cleansed, «the veil of corruption» must be taken away, before the divine life can enter as the spirit enters the temple.

This depends upon there being a brain, an arrangement of cells in a particular part of the body which by reason of its peculiar coordination makes the given routing able to «know» in a distinctively human manner — quite different from, although certainly continuous with, the sort of «knowing» that is possible for the higher grades of animal life.

These powers include «power over the very body of Jesus Christ» to make «it present upon our altars» and «the power which... «God gave neither to Angels nor Archangels» — the power to remit sins.»

And the gospel narratives about the resurrection of Jesus portray a «body» which was indeed very strange — a «body» which in one sense is presented as quasi-physical, to be sure, but, which also can appear without movement from place to place, a «body» which bears the marks of his passion, but which is not exactly the same as the body which hung upon the cross.

According to him, transhumanism looks upon the natural human body as raw material, a platform from which we can launch our possible selves.

«Memories need, for their actualization, a motor ally, and... they require for their recall a kind of mental attitude which must itself be engrafted upon an attitude of the body» (MM 152).

The kingdom domains of the Gods lays upon the insides of our bodies which are nothing but godly buildings maintained and inhabited by the myriad families of God, the grandest father and architect of atomized creationism.

My harvest Time will be upon my cross-born death and then I will be taken into my body of the Gods» temple to become that which GOD Himself shall ordain for me to become!

Fundament: The part of the body upon which one sits; the buttocks; specifically, the anus.

Traditions of every kind, hoarded and manifested in gesture and language, in schools, libraries, museums, bodies of law and religion, philosophy and science — everything that accumulates, arranges itself, recurs and adds to itself, becoming the collective memory of the human race — all this we may see as no more than an outer garment, an epiphenomenon precariously superimposed upon all the other edifices of Nature (the only truly organic ones, as it may appear): but it is precisely this optical illusion which we have to overcome if our realism is to reach to the heart of the matter.

Although there are obvious affinities between my reasoning and the thought of Teilhard de Chardin, his discussion of the body of Christ focuses rather upon the individual Christian's incorporation within Christ as the Omega point toward which all creation moves.

What happens here upon earth is also happening in the heavens which are inside our bodies.

Furthermore the conscience belongs to the heart and the heart is a PERSON upon which Lord Jesus will recreate man after the heart exits the body when rendering his Justice at His Second Coming!

First the vitalization of matter, associated with the grouping of molecules; then the hominization of Life, associated with a super-grouping of cells; and finally the planetization of Mankind, associated with a closed grouping of people: Mankind, born on this planet and spread over its entire surface, coming gradually to form around its earthly matrix a single, major organic unity, enclosed upon itself; a single, hyper - complex, hyper - centrated, hyperconscious arch-molecule, co-extensive with the heavenly body on which it was born.

(1) There is the (partial) estrangement of humankind from the world (or nature), evidenced by (a) enmity between serpent and woman; (b) partial alienation of man from the earth, upon which he must now toil for his food; and (c) pain of childbirth, implying conflict even within the (female) human body.

For by these facts the great conviction is forced upon us that just as we men and women have personality within that mass of chemical and physical activity which we call our bodies, so in the infinite universe of activity is there immanent an infinite Person whose existence and character account for its relationships, its tendencies and its achievements.

«Again, respect of persons, in uncovering the head and bowing the knee or body in salutation, was a practice I had been much in the use of; and this, being one of the vain customs of the world, introduced by the spirit of the world, instead of the true honor which this is a false representation of, and used in deceit as a token of respect by persons one to another, who bear no real respect one to another; and besides this, being a type and a proper emblem of that divine honor which all ought to pay to Almighty God, and which all of all sorts, who take upon them the Christian name, appear in when they offer their prayers to him, and therefore should not be given to men; - I found this to be one of those evils which I had been too long doing; therefore I was now required to put it away and cease from it.

It is with this type of worship that we are concerned in this chapter — and appropriately so, because it is the type of worship which provides the best setting for the preaching of the gospel or Word of God, while at the same time it is the type of worship which best delivers the body of believers from complete dependence upon the minister to whom is committed by the Church both the preaching of the gospel and the conduct of the divine service itself.

Unless we start with some knowledge of a systematically related structure of space - time we are dependent upon the contingent relations of bodies which we have not examined and can not prejudge.

The causes by which true and relative motions are distinguished, one from the other, are the forces impressed upon bodies to generate motion.

That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of any thing else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.

The complex and pressing demands made upon Protestantism by the rising industrial and urban society have brought with them a renewed awareness of the role of the church as a ministering body in which both lay and ordained ministers are called as servants of the gospel, not only in the church but also in the world.

This would impose categories of power and authority drawn from the sphere of earthly politics upon the Church, which is the mystical body of Christ.

When a bishop acts in persona Christi, fulfilling his duty to teach on matters of faith and morals by identifying propositions to which he calls upon the faithful to assent, he presumably means to state truths that belong to one and the same body of truths: primarily, those entrusted by Jesus to his Church and, secondarily, those necessary to preserve the primary truths as inviolable and / or to expound them with fidelity.

«The road of the world... is the road upon which we all fare onward to meet the death of the body.

The Passage on Bodily Efficacity is embedded in one section of «Strains» (IV.4.2 K), which insists upon the «withness of the body» as «an ever - present, though elusive, element in our perceptions of presentational immediacy» (PR 312/474).

The 1985 Congregation for the Doctrine of the Faith Instruction on Respect for Human Life states, «By virtue of its substantial union with a spiritual soul, the human body can not be... evaluated in the same way as the body of animals... The natural moral law expresses and lays down the purposes, rights and duties which are based upon the bodily and spiritual nature of the human person.»

The doctrine of Original Sin is a recognition that the damage wreaked upon human nature which we all inherit involves a weakening and wounding of our whole nature, body and soul.

Which includes his «hands and feet» BTW, with Christ as the head of the Body, not the bylaws of a business organization, which is what many so called churches base their «memberships» upon these Which includes his «hands and feet» BTW, with Christ as the head of the Body, not the bylaws of a business organization, which is what many so called churches base their «memberships» upon these which is what many so called churches base their «memberships» upon these days.

Narsai seized upon the image of Isaiah in the Temple with the burning coal to express the sacred terror experienced by the priest in the mediation of the divine, for Isaiah saw in the coal «the Mystery of the Body and Blood, which, like fire, consumes the iniquity of mortal man.»

Studies have shown that grinding grains into flour increases the surface area upon which enzymes in the body can work to more.

Then, after gutting and thoroughly washing the pig with water «an ample thick green cloth, composed of the long thick leaves of a species of palm tree, ingeniously tacked together with little pins of bamboo, was now spread upon the ground, in which the body being carefully rolled, it was borne to an oven previously prepared to receive it.

The structures of the romance genre — which rely upon white, middle - class, able - bodied, and heterosexual norms of social mobility and citizenship through the marriage union — make a nonstereotypical and nondiscriminatory inclusion of black and disabled people quite difficult, since social mobility, rights of citizenship, and marriage are still actively denied to black and disabled people.»

Her body, upon which the baby has staked an irrefutable claim, is also more sensitive, and she is anxious about what you want to do to her.

Dr Motha encourages mothers to look upon their birth as an event for which their body needs a specific training programme, as giving birth is an incredible physical feat.