Sentences with phrase «upon man which»

= NO Book of Jasher tells us that all the men who walked in the ways of the Lord died in those days, before the Lord brought the evil upon man which he declared, for this was from the Lord, that they should NOT see the evil which the Lord spoke of concerning the sons of men.

Not exact matches

Men may die without incurring the pity of their fellows, sharers in great business enterprises from which their capital can not be, or has not been withdrawn, upon which is left entirely a trust for public uses.
But the game was rigged: A man was sitting inside the box upon which the chessboard was set, controlling The Turk's movements with levers.
But our Lord told His disciples, (and us through them), ``... call no man your father upon the earth: for one is your Father, which is in heaven.
This man contends that the family of the Prophet (Peace and Blessings be upon him) are special, infallible which also contradicts the essence of this religion.
For the solidarity which is built, not upon servility, but upon the common loyalty of free men, is resilient and enduring.
What Hilaire Belloc actually wrote (originally in The Path to Rome, page 106 of the Doubleday - Image ed., 1956, later found in his collected poems, a copy of which I do not have at hand) was this: But Catholic men that live upon wine Are deep in the water, and frank, and fine; Wherever I travel I find it so, Benedicamus Domino.
When God number one was a man (before He became God), who created a planet upon which he (man number one) could live?
About Native Americans: Alma 3: 6 «And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, who consisted of Nephi, Jacob and Joseph, and Sam, who were just and holy men
«It is as we feed on the Word and meditate on the message it contains that the Spirit of God can vitalize that which we have received, and bring forth through us the word of knowledge that will be as full of power and life as when He, the Spirit of God, moved upon holy men of old and gave them these inspired Scriptures.»
«From this it is very clear that the mark which was set upon the descendants of Cain was a skin of blackness, and there can be no doubt that this was the mark that Cain himself received; in fact, it has been noticed in our day that men who have lost the spirit of the Lord, and from whom His blessings have been withdrawn, have turned dark to such an extent as to excite the comments of all who have known them.»
It was really eye opening for me — simple insights like the fact that the first wound most men receive in being circumcised is an intentional act of violence commanded by God — the goal of which is to place his mark upon us, reminding us that we are set apart and specially chosen by him.
The destruction of the voting assemblies of the eastern cities, which came about as a consequence of their inclusion in the empire, effectively left competition in the practice of benefactions as the only means by which the civic elites could compete for power in their localities; and success in this was dependent upon attaining the patronage of the man who sat at the top of the social pyramid.
And call no [man] your father upon the earth: for one is your Father, which is in heaven.
Subsequent excavation proved that the three ages were historical facts, and the foundation was laid upon which our modern knowledge of early man has been built.
We are made male and female, man and woman, and attempts to blur distinctions under the seemingly innocuous term «gender» are really attempts to assert that sex should be seen as an autonomous human activity, something which has noother meaning than what the individual wishes to bestow upon it.
And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Allah has called upon man to study the universe in order that he may see and understand the wonders of His creation which confirm man's faith and lead him to spiritual and material progress.
As an independent person, man is required by Islam to believe in God, worship Him, and to live in a manner which assures him a clear conscience; it is incumbent upon him to work for a living, to control himself and his children, and to realize his interests and maintain his existence without encroaching upon the life and welfare of other people.
Even if parents are polytheists and even if they strive to mislead their Muslim son to follow them, he is commanded by the Qur» an to be good to them and to treat them gently, for Allah saith, «And We have enjoined upon man concerning his parents... But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not.
It is historically correct to say that Christianity has never been a saving force in civilization when it has been looked upon as a set of noble precepts which men may observe in isolation.
In a highly metaphorical and powerful statement he declared: «It is now excruciatingly clear that Christ can not be a light that lights every man coming into the world, if he is not also the light that falls upon the world into which every man comes.
And we answer them: «Since Scripture says that the mountain was wooded and had trees from which Abraham cut wood for the holocaust and laid it upon Isaac, [108] and then he left the as - ses behind with the two young men, why talk nonsense?
But I think there is some risk that it might be misconstrued so as to obscure certain truths which I believe to be fundamental: that the Passion is the moment at which that complete oneness with the Father which is the unique and all - pervading characteristic of the life of Jesus is paradoxically manifested; that it is at that moment, above all, that Jesus discloses to us God himself in action; that the judgement passed on Jesus and the testing brought to bear upon him are a judgement and a testing exercised (of course, within the permissive will of God) by evil men, or, to use mythological language, by the devil; and that the judgement of God pronounced at Calvary is that which Christ's accepting love passes upon those men, and upon ourselves as sharers in their sinfulness, by showing up their sin in all its hatefulness.
In upholding beauty, we prepare the way of a renaissance when civilization will center its reflexion, far from the explicit principles and degraded values of history, on this living virtue upon which is founded the common dignity of the world and man, and which we have to define now in the face of a world that insults it.
A man's character is discernable in the mental or moral attitude in which, when it came upon him, he felt himself most deeply and intensely active and alive.
The intuitional evidence for belief in Allah, the belief based upon the recognition of Allah by our inner consciousness, is brought to our attention in the Qur» an by pointing out the important psychological fact that there is an instinctive feeling of faith in Almighty Allah, the Creator of the universe, which comes to men when they are free from inclinations, or the distractions of dull routines, or when surprised by the question of the origin of the universe, or when faced with hardships or misfortunes which they can not overcome by themselves.
They are secondary because historically and philosophically they have a different pedigree, being based upon a few preconceived ideas concerning the nature and processes of the universe, and of man, upon which the whole concatenation of objections hinge.
You don't have to be the most educated person in Laodicea to know that the Greek philosophers were rather insistent upon the importance of maintaining a household in which the man exercises unilateral authority over his wives, children, and slaves.
Those who believe that the only fruitful thinking is that which attempts strenuously to clear the slate of all received opinion and to attain to methods that can be approved and accepted by men of all cultures, will disapprove of the continuance of a mode of thought that recognizes its dependence upon the particularities of one community.
Its implication is that by faith man enters upon the life for which he was originally created.
In Christ's teaching enormous stress is laid upon the way in which men and women treat one another, and the whole concept of a human being is raised in value because he is declared to be a loved and valued son of God.
I think the reason why I asked the question of you is partly because of the fundamentalist background I came from which places value on women based upon their child rearing, homekeeping, and service roles, basically serving men.
I believe he did this not merely because of man's short - or long - term effect upon others, but because of his destiny in the dimension which follows what we call «death.»
They are not unimportant, as some have said, for they are part of the evidence we possess as to the impression which Jesus made upon men.
Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
The Catholics, either,... «Mat 23:9 And call no [man] your father upon the earth: for one is your Father, which is in heaven.»
Yes, this double - minded man becomes as unsteady in all his ways as the one who willed the Good for the sake of the reward, because he is continually intent upon what is in flux, upon what is always changing, and he fears continually that which no man should fear.
«Jesus Christ, our Lord and God, when he was about to offer himself once on the altar of the Cross to God the Father, making intercession by means of his death, so that he might gain there an eternal redemption, since his priesthood was not to be extinguished by death, at the last Supper, «on the night that he was handed over», left to his beloved Spouse the Church a visible sacrifice, such as the nature of man requires, by which the bloody sacrifice achieved once upon the Cross might be represented and its memory endure until the end of the age, and its saving power be applied to the remission of those sins which are daily committed by us.»
If it is true, as Holloway argues, that the very foundations of matter and the identity of human nature are aligned upon the coming of the Word made flesh, then a society which is uncertain about the existence of God and whether Man has any meaning or purpose must be subject to crisis, alienation and chaos even more inevitably than CiV is able to show.
We need to know about the Tuskegee Syphilis Experiment, which was also a federally run and endowed study, where African American men — mostly illiterate and impoverished — were experimented upon like laboratory animals for 40 years.
While there are still good reasons for believing that man does have some freedom of choice at his highest level of consciousness, it is a freedom within a context of very severe limits, which have been imposed upon him by his creatureliness.
We know too that the memory, without which man could have no sense of continuity, is dependent upon the storage capacity of the unbelievably large number of brain cells, so that to the lay mind the brain is as close to an electronic computer as anything could be.
Augustine disputed with Pelagius about free will, and generally Pelagianism has been viewed by the main stream of Christian thought as a heresy in which man's dependence upon grace for salvation is denied.
is simply too ingrained, too much a part of what sin is all about, for us not to feel vexed when reminders come of the opposite reality, which it is precisely the office of religion to provide: «Accordingly, it has always been the office of Religion to protest against the sophistry of Satan, and to preserve the memory of those truths which the unbelieving heart corrupts: both the freedom and the responsibility of man, the sovereignty of the Creator, the supremacy of the law of conscience as His representative within us, and the irrelevancy of external circumstances in the judgment which is ultimately to be made upon our conduct and character.»
There is, for instance, the conclusion to a C. S. Lewis Lecture on Christian apologetics: «This means, of course, that we need to rethink the Christian basis for a liberal society, in which the rights of individuals and communities are founded upon a Christian understanding of man which is widely shared by non-Christians.
Only recently has it been discovered that inorganic compounds in the manufacturing process can cause disease and death and the greatest explosive weapon ever devised by man is based upon the reaction of atoms which can not be seen by any conventional microscope.
Jud 1:14 It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, «Behold, the Lord came with many thousands of His holy ones, Jud 1:15 to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.»
The problem, Leopold writes, is that «there is as yet no ethic dealing with man's relation to land and to animals and plants which grow upon it.
The reaction of nature is a blindingly flashing red - light that man's actions are unnatural; that he need be true to his inner demands, which acted upon automatically set a proper balance within human consciousness and adjust the physical conditions in the entire creation around him.
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