= NO Book of Jasher tells us that all the men who walked in the ways of the Lord died in those days, before the Lord brought the evil
upon man which he declared, for this was from the Lord, that they should NOT see the evil which the Lord spoke of concerning the sons of men.
Not exact matches
Men may die without incurring the pity of their fellows, sharers in great business enterprises from
which their capital can not be, or has not been withdrawn,
upon which is left entirely a trust for public uses.
But the game was rigged: A
man was sitting inside the box
upon which the chessboard was set, controlling The Turk's movements with levers.
But our Lord told His disciples, (and us through them), ``... call no
man your father
upon the earth: for one is your Father,
which is in heaven.
This
man contends that the family of the Prophet (Peace and Blessings be
upon him) are special, infallible
which also contradicts the essence of this religion.
For the solidarity
which is built, not
upon servility, but
upon the common loyalty of free
men, is resilient and enduring.
What Hilaire Belloc actually wrote (originally in The Path to Rome, page 106 of the Doubleday - Image ed., 1956, later found in his collected poems, a copy of
which I do not have at hand) was this: But Catholic
men that live
upon wine Are deep in the water, and frank, and fine; Wherever I travel I find it so, Benedicamus Domino.
When God number one was a
man (before He became God), who created a planet
upon which he (
man number one) could live?
About Native Americans: Alma 3: 6 «And the skins of the Lamanites were dark, according to the mark
which was set
upon their fathers,
which was a curse
upon them because of their transgression and their rebellion against their brethren, who consisted of Nephi, Jacob and Joseph, and Sam, who were just and holy
men.»
«It is as we feed on the Word and meditate on the message it contains that the Spirit of God can vitalize that
which we have received, and bring forth through us the word of knowledge that will be as full of power and life as when He, the Spirit of God, moved
upon holy
men of old and gave them these inspired Scriptures.»
«From this it is very clear that the mark
which was set
upon the descendants of Cain was a skin of blackness, and there can be no doubt that this was the mark that Cain himself received; in fact, it has been noticed in our day that
men who have lost the spirit of the Lord, and from whom His blessings have been withdrawn, have turned dark to such an extent as to excite the comments of all who have known them.»
It was really eye opening for me — simple insights like the fact that the first wound most
men receive in being circumcised is an intentional act of violence commanded by God — the goal of
which is to place his mark
upon us, reminding us that we are set apart and specially chosen by him.
The destruction of the voting assemblies of the eastern cities,
which came about as a consequence of their inclusion in the empire, effectively left competition in the practice of benefactions as the only means by
which the civic elites could compete for power in their localities; and success in this was dependent
upon attaining the patronage of the
man who sat at the top of the social pyramid.
And call no [
man] your father
upon the earth: for one is your Father,
which is in heaven.
Subsequent excavation proved that the three ages were historical facts, and the foundation was laid
upon which our modern knowledge of early
man has been built.
We are made male and female,
man and woman, and attempts to blur distinctions under the seemingly innocuous term «gender» are really attempts to assert that sex should be seen as an autonomous human activity, something
which has noother meaning than what the individual wishes to bestow
upon it.
And the LORD God caused a deep sleep to fall
upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib,
which the LORD God had taken from
man, made he a woman, and brought her unto the
man.
Allah has called
upon man to study the universe in order that he may see and understand the wonders of His creation
which confirm
man's faith and lead him to spiritual and material progress.
As an independent person,
man is required by Islam to believe in God, worship Him, and to live in a manner
which assures him a clear conscience; it is incumbent
upon him to work for a living, to control himself and his children, and to realize his interests and maintain his existence without encroaching
upon the life and welfare of other people.
Even if parents are polytheists and even if they strive to mislead their Muslim son to follow them, he is commanded by the Qur» an to be good to them and to treat them gently, for Allah saith, «And We have enjoined
upon man concerning his parents... But if they strive with thee to make thee ascribe unto Me as partner that of
which thou hast no knowledge, then obey them not.
It is historically correct to say that Christianity has never been a saving force in civilization when it has been looked
upon as a set of noble precepts
which men may observe in isolation.
In a highly metaphorical and powerful statement he declared: «It is now excruciatingly clear that Christ can not be a light that lights every
man coming into the world, if he is not also the light that falls
upon the world into
which every
man comes.
And we answer them: «Since Scripture says that the mountain was wooded and had trees from
which Abraham cut wood for the holocaust and laid it
upon Isaac, [108] and then he left the as - ses behind with the two young
men, why talk nonsense?
But I think there is some risk that it might be misconstrued so as to obscure certain truths
which I believe to be fundamental: that the Passion is the moment at
which that complete oneness with the Father
which is the unique and all - pervading characteristic of the life of Jesus is paradoxically manifested; that it is at that moment, above all, that Jesus discloses to us God himself in action; that the judgement passed on Jesus and the testing brought to bear
upon him are a judgement and a testing exercised (of course, within the permissive will of God) by evil
men, or, to use mythological language, by the devil; and that the judgement of God pronounced at Calvary is that
which Christ's accepting love passes
upon those
men, and
upon ourselves as sharers in their sinfulness, by showing up their sin in all its hatefulness.
In upholding beauty, we prepare the way of a renaissance when civilization will center its reflexion, far from the explicit principles and degraded values of history, on this living virtue
upon which is founded the common dignity of the world and
man, and
which we have to define now in the face of a world that insults it.
A
man's character is discernable in the mental or moral attitude in
which, when it came
upon him, he felt himself most deeply and intensely active and alive.
The intuitional evidence for belief in Allah, the belief based
upon the recognition of Allah by our inner consciousness, is brought to our attention in the Qur» an by pointing out the important psychological fact that there is an instinctive feeling of faith in Almighty Allah, the Creator of the universe,
which comes to
men when they are free from inclinations, or the distractions of dull routines, or when surprised by the question of the origin of the universe, or when faced with hardships or misfortunes
which they can not overcome by themselves.
They are secondary because historically and philosophically they have a different pedigree, being based
upon a few preconceived ideas concerning the nature and processes of the universe, and of
man,
upon which the whole concatenation of objections hinge.
You don't have to be the most educated person in Laodicea to know that the Greek philosophers were rather insistent
upon the importance of maintaining a household in
which the
man exercises unilateral authority over his wives, children, and slaves.
Those who believe that the only fruitful thinking is that
which attempts strenuously to clear the slate of all received opinion and to attain to methods that can be approved and accepted by
men of all cultures, will disapprove of the continuance of a mode of thought that recognizes its dependence
upon the particularities of one community.
Its implication is that by faith
man enters
upon the life for
which he was originally created.
In Christ's teaching enormous stress is laid
upon the way in
which men and women treat one another, and the whole concept of a human being is raised in value because he is declared to be a loved and valued son of God.
I think the reason why I asked the question of you is partly because of the fundamentalist background I came from
which places value on women based
upon their child rearing, homekeeping, and service roles, basically serving
men.
I believe he did this not merely because of
man's short - or long - term effect
upon others, but because of his destiny in the dimension
which follows what we call «death.»
They are not unimportant, as some have said, for they are part of the evidence we possess as to the impression
which Jesus made
upon men.
Let this mind be in you,
which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took
upon him the form of a servant, and was made in the likeness of
men: And being found in fashion as a
man, he humbled himself, and became obedient unto death, even the death of the cross.
The Catholics, either,... «Mat 23:9 And call no [
man] your father
upon the earth: for one is your Father,
which is in heaven.»
Yes, this double - minded
man becomes as unsteady in all his ways as the one who willed the Good for the sake of the reward, because he is continually intent
upon what is in flux,
upon what is always changing, and he fears continually that
which no
man should fear.
«Jesus Christ, our Lord and God, when he was about to offer himself once on the altar of the Cross to God the Father, making intercession by means of his death, so that he might gain there an eternal redemption, since his priesthood was not to be extinguished by death, at the last Supper, «on the night that he was handed over», left to his beloved Spouse the Church a visible sacrifice, such as the nature of
man requires, by
which the bloody sacrifice achieved once
upon the Cross might be represented and its memory endure until the end of the age, and its saving power be applied to the remission of those sins
which are daily committed by us.»
If it is true, as Holloway argues, that the very foundations of matter and the identity of human nature are aligned
upon the coming of the Word made flesh, then a society
which is uncertain about the existence of God and whether
Man has any meaning or purpose must be subject to crisis, alienation and chaos even more inevitably than CiV is able to show.
We need to know about the Tuskegee Syphilis Experiment,
which was also a federally run and endowed study, where African American
men — mostly illiterate and impoverished — were experimented
upon like laboratory animals for 40 years.
While there are still good reasons for believing that
man does have some freedom of choice at his highest level of consciousness, it is a freedom within a context of very severe limits,
which have been imposed
upon him by his creatureliness.
We know too that the memory, without
which man could have no sense of continuity, is dependent
upon the storage capacity of the unbelievably large number of brain cells, so that to the lay mind the brain is as close to an electronic computer as anything could be.
Augustine disputed with Pelagius about free will, and generally Pelagianism has been viewed by the main stream of Christian thought as a heresy in
which man's dependence
upon grace for salvation is denied.
is simply too ingrained, too much a part of what sin is all about, for us not to feel vexed when reminders come of the opposite reality,
which it is precisely the office of religion to provide: «Accordingly, it has always been the office of Religion to protest against the sophistry of Satan, and to preserve the memory of those truths
which the unbelieving heart corrupts: both the freedom and the responsibility of
man, the sovereignty of the Creator, the supremacy of the law of conscience as His representative within us, and the irrelevancy of external circumstances in the judgment
which is ultimately to be made
upon our conduct and character.»
There is, for instance, the conclusion to a C. S. Lewis Lecture on Christian apologetics: «This means, of course, that we need to rethink the Christian basis for a liberal society, in
which the rights of individuals and communities are founded
upon a Christian understanding of
man which is widely shared by non-Christians.
Only recently has it been discovered that inorganic compounds in the manufacturing process can cause disease and death and the greatest explosive weapon ever devised by
man is based
upon the reaction of atoms
which can not be seen by any conventional microscope.
Jud 1:14 It was also about these
men that Enoch, in the seventh generation from Adam, prophesied, saying, «Behold, the Lord came with many thousands of His holy ones, Jud 1:15 to execute judgment
upon all, and to convict all the ungodly of all their ungodly deeds
which they have done in an ungodly way, and of all the harsh things
which ungodly sinners have spoken against Him.»
The problem, Leopold writes, is that «there is as yet no ethic dealing with
man's relation to land and to animals and plants
which grow
upon it.
The reaction of nature is a blindingly flashing red - light that
man's actions are unnatural; that he need be true to his inner demands,
which acted
upon automatically set a proper balance within human consciousness and adjust the physical conditions in the entire creation around him.