Sentences with phrase «upon order by»

At any time after the filing of a joint case conference report, or not sooner than 10 days after a party has filed a separate case conference report, or upon order by the court or discovery commissioner, any party who has complied with Rule 16.1 (a)(1) may obtain discovery by one or more of the following additional methods: depositions upon oral examination or written questions; written interrogatories; production of documents or things or permission to enter upon land or other property under Rule 34 or Rule 45 (a)(1)(C), for inspection and other purposes; physical and mental examinations; and requests for admission.

This later patent (No. 5,946,647 shown below) has just now been returned to the Samsung litigation based upon an order by the U.S. Court of Appeals for the Federal Circuit, which in an opinion last Friday (April 25, 2014) revived the patent by affirming a claim construction by Judge Richard A. Posner from a different case by Apple against Motorola — Judge Posner's claim construction contrasted with that of Judge Luch Koh in the Samsung litigation.

Books are printed one at a time upon order by a customer (or bookstore), yet at rates that are competitive with retail book pricing.

Three days later, the public work was painted over upon orders by the landlord, after receiving complaints by neighbors, according to Edward Helmore for The Guardian.

Not exact matches

During Sunday's Academy Awards, show host Ellen DeGeneres took it upon herself to feed the A-list actors in attendance by ordering 10 large pizzas and passing them out throughout the star - studded crowd.

Indeed, I did rely upon your acceptance by ordering stationary [sic] and business cards with your name, reformatting a computer and setting up both internal and external e-mails for you here at the office.

In addition, your accountant should confirm that they're able to rely upon the data that's being provided by the software in order to prepare any reports or provide any information you need.

All the changes came into force immediately upon receiving royal assent, save for the provision that will eliminate the exception for facilitation payments which will come into force on a date to be fixed by an order of the federal Cabinet.

the sale of shares of common stock in an underwritten public offering that occurs during the restricted period, including any concurrent exercise (including a net exercise or cashless exercise) or settlement of outstanding equity awards granted under our equity incentive plans or pursuant to a contractual employment arrangement described elsewhere in this prospectus in order to sell the shares of common stock delivered upon such exercise or settlement in such underwritten public offering; provided that, if required, any public report or filing under Section 16 of the Exchange Act will clearly indicate in the footnotes thereto that such disposition to us or withholding by us of shares or securities was solely to us pursuant to the circumstances described in this clause; or

I agree if he understands eternal truths in the sense that there are confessions of truth eschatologically valid once for all time, never out of fashion but always worthy to be remembered, confessed, and more deeply reflected upon by the people of God in order to discover always anew their eternal newness (as Pope Francis says in Evangelii Gaudium, 11).

Heeding the words of Paul — «in Christ there is neither bond nor free, Jew nor Greek, male nor female» — generation upon generation, impeded often by formidable circumstances, succeeded in strengthening in men's minds the significance of the divine order of the world and, within that order, of the individual.

But taking off one's shoes upon arriving at an American dinner party would be a demonstration of disrespect, while an American host who asks guests to remove their shoes in order to preserve the cleanliness of the carpet is disrespectful to the guests, by showing more honor to his possessions than to them.

A nexus enjoys «social order» where (i) there is a common element of form illustrated in the definiteness of each of its included actual entities, and (ii) this common element of form arises in each member of the nexus by reason of the conditions imposed upon it by its prehensions of some other members of the nexus, and (iii) these prehensions impose that condition of reproduction by reason of their inclusion of positive feelings of that common form.

This can only be resolved once it is recognized that an institution may insist upon adherence to etiquette in order to further its mission, without these restrictions on the freedom of expression at certain times and places necessarily constituting an abridgement of right guaranteed by law.

The fact that a few engaged in extreme bullying within the group (I was repeatedly bullied by one of the ring leaders over at Stollar's blog) who then upon not getting their way turned to lies in order to attack David, should not compel him to change anything about his group.

``... a new culture is foreshadowed in the turbulence and spiritual confusion of [our] times... our certainty of imminent change is based... upon the worldwide breakdown of established social order and traditional culture;... nowhere more marked or more disastrous than within that civilisation... that goes by the name of Christendom.»

A real and sustained effort was made to reconstruct the whole social order upon the basis of the Law of God, not only by giving it statutory force, but by «writing it on the heart», so far as this could be done by positive instruction and through the ordinances of public worship.

If the requisite disjunctive synthesis can not be explained by appeal to the doctrine that God values all possible worlds, this is not so much because evaluation is logically dependent upon gradations of importance, but because (accepting Christian's explanation of the absence of such gradations in the primordial nature) the logic of the doctrine itself entails that God be inextricably involved in the formation of actual worlds as «circles of convergence,» i.e., in «the orderings effected by individuals in the course of nature.»

Dante's innovative but risky technique was to trust us, his readers, with the responsibility for seizing upon the details in the narratives told by these sympathetic sinners in order to condemn them on the evidence that issues from their own mouths.

Perhaps the quickest way to encapsulate that difference is as follows: while Process and Reality represents a systematic cosmology, Difference and Repetition develops a speculative «chaosmology» At its most simplistic, the distinction in play here is that between a cosmos in which order is imposed upon a primordial chaos «from outside,» or transcendently, (as when Form is imposed upon matter by the Platonic demiurge, or harmony established a priori by the Leibnizean deity), and a chaosmos in which order is generated «from within,» by a wholly immanent process of self - organization.

Sheldrake pictures morphogenetic fields as being the context in which forms (of life or physical reality) which arose in the past exercise their causal influence by a non-energetic «resonance» with subsequent similar systems13 Resonance of course is a physical analogy for something that is not physical: «A «resonant» effect of form upon form across space and time would resemble energetic resonance in its selectivity, but it could not be accounted for in terms of any of the known types of resonance, nor would it involve a transmission of energy «14 In order to distinguish it from energetic resonance, Sheldrake calls this process morphic resonance.

The kind of theology I will be engaged in here, by no means the only kind, could be called heuristic theology; in analogy with some similar activities in the sciences, it «plays» with possibilities in order to find out, to discover, new fruitful ways to interpret the universe.6 In the case of an heuristic theology focused on cosmology, the discovery would be oriented toward «remythologizing» creation as dependent upon God.

Our interpretation of the statement that «Life is a passage from physical order to pure mental originality» (PR 164) is that the initiatives within the dominant nexus of occasions are canalized in the supportive nexus by way of threads of inheritance, so that personal mentality may combine originality of response with an adequate order upon which it depends.

This ordered dependability can be explored and used by human wills, but as far as we can observe, it is not set aside upon request.

Did this living realm of cosmological matter come about by sheer coincidence or was there a cosmological order for the living realms of cellular cosmology to become an ever evolving realm ending upon these celestial shores as being mankind?

For this will is the eternal order that governs all things, that brings you into union with the dead, and with the men whom you never see, with foreign people whose language and customs you do not know, with all men upon the whole earth, who are related to each other by blood and eternally related to the Divine by eternity's task of willing only one thing.

The «new world order» conspiracy theories clearly draw upon the Revelation account of the Beast; abduction - by - aliens tales evoke the rapture; and persons who report messages from aliens offer a variant of numerous biblical accounts of direct communication from God.

The justification for any relevance extending beyond actuality would have to depend upon the internal relatedness of the eternal objects ordered as a realm, The occasion incorporates these new elements in forming its «ideal of itself by reference to eternal principles of valuation.»

His contention is that Whitehead's move from Trend I, the delineation of types of existence, to Trend II, in which Whitehead has assigned some order of «priority» among the types, is incoherent, that it involves the arbitrary introduction of some other principle not required by, and indeed inconsistent with, that upon which the distinction into types is made.

Our selfish isolationism, our refusal to participate in the effort to build a world order of peace and justice through the League of Nations, our aloofness from the World court, our scuttling of the London Economic Conference, our interference with the free flow of goods by high tariffs, our Oriental Exclusion Act, our arming of Japan for her war upon China, are a few of the counts in the indictment which the God and Father of all mankind must bring against us.

If by God's «glory» we understand a majestic court scene in which God is seated upon a great throne, lording it over the creation and gloating in his divine magnificence, then the phrase suggests ideas that are the exact opposite of the «Galilean vision» of the Love which is self - giving, gladly receptive, utterly ungrudging in generous openness to all that occurs in the created order.

The conclusion of our treatment has been a stress upon God as recipient, who takes into himself, and by thus receiving gives abiding value to, what happens in the created order.

U.S. Supreme Court justices, for example, have been called «the nine high priests,» and the sacredness imputed to the Constitution and other artifacts of the legal order are often commented upon.102 No single church evokes the breadth of respect enjoyed by the Supreme Court.

And the Crusaders mercilessly slaughtered thousands upon thousands of those who stood in their way of regional domination, all by order of the Christian popes.

What it is to suggest is that the default basis for evaluating institutions, society, affiliations, memberships, and even personal relationships becomes dominated by considerations of individual choice based upon the calculation of individual self - interest, and without broader considerations of the impact one's choices have upon the community — present and future — and of one's obligations to the created order and ultimately to God.

He called upon the Church to «repent of the sins of existing society, cast off the spell of lies protecting our social wrongs, have faith in a higher social order, and realize in ourselves a new type of Christian manhood which seems to overcome the evil in the present world, not by withdrawing from the world, but by revolutionizing it.»

The «Marcan hypothesis,» as Bishop Rawlinson insists in his Commentary, is no longer tenable — the hypothesis, namely, that Mark's order and point of view are infallible and must be adhered to in every case — and yet the general outline of the ministry, as given by Mark, is not only the earliest outline we have, but commends itself upon grounds of probability.

I certainly hope for the Pastor Youcef Nadarkhani, as I would hope for myself and others with me, if found out to be of Christian faith and a modern order, not unlike the Christians who walked with Jesus as a man and Pastor who, as it were, was finally offered up as a sacrificial offering to God upon a cross after being found guilty of offending the then Church of Israel who then proposed his death sentance to be carried out by a Roman Court, though he was innocent of the charges.

Lodged in the understanding of theology as reflection upon how we are to order our lives in response to God's ordering and reordering of our lives, individually and corporately, these theological definitions are somewhat arbitrary, though not without being informed by the tradition.

The gay rights lobby in America has had much success, but it is overreaching by insisting upon ideological conformity, by overturning the centrality of the natural family, by paving - over conscience, by instilling fear of reprisal, by elevating sexual orientation above competing considerations, by subjugating the Christian religion whose anthropology helped shape our constitutional order.

Whitehead then proceeds to build upon the metaphysical infrastructure of discrete but internally - related «actual entities» in order to develop a critique of Hume's attack on induction and causality — a rejoinder whose importance has been vastly underestimated by non-Whiteheadians.

However, by the time he delivered his Gifford lectures at the University of Edinburgh in 1927 and 1928, upon which Process and Reality was based, Whitehead was already aware of insurmountable difficulties with many empiricist assumptions about the nature of the reality that we are supposed to observe in order to confirm those general laws of which Cohen wrote.

Gaudium et Spes, as the constitution is normally referred to, based many of its reflections upon the following insight: «The human race is passing from a rather static concept of the order of things to a more dynamic, evolutionary one» (n. 5) Its authors, as well as Ronald Knox 20 years earlier and to some degree Rene Descartes 350 years earlier, recognised that such an understanding was invited by the method of the new sciences.

In order to see the particular character of the divine aim actualized in the Christ - event, we may speculate a bit upon the evolutionary advance of the world by considering its possible future development.

Appropriate means must be sought by which Christians make a corporate witness and impact upon the whole social order.

Al - Hadid sura 57: In the name of Allah, the Beneficent, the Merciful No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: that is truly easy for Allah: (22) In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you.

The empirical state is based upon the order given by God (Rom.

They were just now trying to be more fully Jewish by turning away from the corruption that had come upon Judaism of that day, and were turning toward a Judaism which accepted and believed that the Messiah had come in Jesus Christ, and the new order of God's Kingdom had arrived on earth.

By decimating the British forces with a tornado your God basically acted like a parent who, upon seeing two of his children fighting, decided to drop kick one in order to stop the brawl.

A mostly derivative pastiche of questionable musical integrity, the piece was roasted (backstage, of course» as professionals we will play as well as we can anything that is put on our music stands) by most of my colleagues, and we complained bitterly that the last minute programming of the piece (replacing Brahms» Third Symphony) was no more than a marketing ploy foisted upon us by Sony Classical in order to boost CD sales of the work.