Sentences with phrase «upon orders from»

The vehicles were impounded in the Nyinahin township upon the orders from the Ashanti Regional Minister, Simon Osei Mensah, following suspicions the mining company was operating illegally.

Mr Adams told Asempa FM that the soldiers were led by one Captain Tandoh who said they were acting upon orders from the Minister of National Security, Albert Kan - Dapaah and the Flagstaff House.

The ancient Hebrews were a wicked people who were constantly killing other people, supposedly upon orders from «The Lord» yet YHWH's son Yehoshua preached a completely different message that was filled with love for other people and instruction to live peacefully with them.

Any deposit of security for costs ordered by the tribunal pursuant to article 26 shall be directed to the Secretariat and disbursed by it upon order from the arbitral tribunal.

Not exact matches

And in order to accomplish this, he is working on a «reusable rocket» called the Mars Colonial Transporter, according to Aeon, which differs from traditional launch systems that expend upon deployment.

«We both see the future of product creation based upon an open process where we gain wisdom from the masses in order to deliver truly relevant products,» said Jay Rogers, CEO of Local Motors, which is based in Chandler, Arizona, in a release.

A few minutes before the tweets started, I had gotten an email from Domino's, letting me know that my pizza order was ready, payable with cash upon delivery.

Use of the word «spike» originates from the antiquated practice of placing paper trade order slips on a metal spike upon completion.

«As things shift downwards, the degree to which the government will be tested is the degree to which the government has prepared for the inevitable downturn and built upon the natural and human assets of the province, in order to provide some protection from that downturn.»

With purchase order financing (P.O. financing), capital is extended from a third party directly to a supplier, with payment later upon delivery from the end user.

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever.

Dante's innovative but risky technique was to trust us, his readers, with the responsibility for seizing upon the details in the narratives told by these sympathetic sinners in order to condemn them on the evidence that issues from their own mouths.

Perhaps the quickest way to encapsulate that difference is as follows: while Process and Reality represents a systematic cosmology, Difference and Repetition develops a speculative «chaosmology» At its most simplistic, the distinction in play here is that between a cosmos in which order is imposed upon a primordial chaos «from outside,» or transcendently, (as when Form is imposed upon matter by the Platonic demiurge, or harmony established a priori by the Leibnizean deity), and a chaosmos in which order is generated «from within,» by a wholly immanent process of self - organization.

Sheldrake pictures morphogenetic fields as being the context in which forms (of life or physical reality) which arose in the past exercise their causal influence by a non-energetic «resonance» with subsequent similar systems13 Resonance of course is a physical analogy for something that is not physical: «A «resonant» effect of form upon form across space and time would resemble energetic resonance in its selectivity, but it could not be accounted for in terms of any of the known types of resonance, nor would it involve a transmission of energy «14 In order to distinguish it from energetic resonance, Sheldrake calls this process morphic resonance.

But Hellenistic Christianity assumed a nondialectical form: the world became the arena of sanctification, redemption now takes place without any effect upon the actual order of the world, and consequently ethics is dissociated from redemption.

Our interpretation of the statement that «Life is a passage from physical order to pure mental originality» (PR 164) is that the initiatives within the dominant nexus of occasions are canalized in the supportive nexus by way of threads of inheritance, so that personal mentality may combine originality of response with an adequate order upon which it depends.

Thus, when militant rabbis called upon soldiers to disobey orders to withdraw from Gaza, he reminded the public that undermining legitimate authority caused greater harm than the worst possible consequences of evacuation.

Again, the Pope's intention is to free the Church from an over-dependence upon doctrine in order to find a pastoral approach that will bring the Church closer to people.

In the Old Testament and the New Testament, since they didn't have the Bible, a prophet would often be called upon to give a prophecy about the future, or perform some sign or miracle in order to prove that they were truly from God.

In Jesus of Nazareth: Holy Week Pope Benedict XVI builds upon insights gained from historical - critical studies in order to probe the theological depths of the revealed Word of God.

God is called upon not as a unilateral superpower but as a relational force, not an omnipotent creator from nothing, imposing order upon chaos, but the lure to a self - organizing complexity, creating out of the chaos.59

The second temptation, following Matthew's order, was to throw himself down from the pinnacle of the temple, counting upon God to preserve him from harm.

Millions upon millions of highly ordered events occur constantly with no influence from any outside force, supernatural or otherwise.

The «new world order» conspiracy theories clearly draw upon the Revelation account of the Beast; abduction - by - aliens tales evoke the rapture; and persons who report messages from aliens offer a variant of numerous biblical accounts of direct communication from God.

When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?

Instead of joining in a hue and cry against a churchman for engaging in this system in which every one of us is implicated, from which even the bishop's salary is derived, or hiding our Christian faces in shame because his hypocritical enemies hold him up as a «horrible example,» the clear call of Christ is that his followers should make a frontal attack upon the pagan system itself, and demand that our economic order shall give way to an economic order embodying the principles of the kingdom of God (July 17, 1929).

But his answer diverges in two ways: (i) In speaking of «lateral tensions» as having some influence on what each natural moment passes on to later moments, Santayana is in conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasions.

His contention is that Whitehead's move from Trend I, the delineation of types of existence, to Trend II, in which Whitehead has assigned some order of «priority» among the types, is incoherent, that it involves the arbitrary introduction of some other principle not required by, and indeed inconsistent with, that upon which the distinction into types is made.

Our selfish isolationism, our refusal to participate in the effort to build a world order of peace and justice through the League of Nations, our aloofness from the World court, our scuttling of the London Economic Conference, our interference with the free flow of goods by high tariffs, our Oriental Exclusion Act, our arming of Japan for her war upon China, are a few of the counts in the indictment which the God and Father of all mankind must bring against us.

He calls attention to (1) the degeneration in syncretism of the old Yahweh faith prior to the appearance of the eighth - century prophets; (2) a kind of «emancipation» from Yahweh in increasing dependence upon the maturing structure of the political state; and (3) the dissolution of the old tribal social order with the shift of economic power to the cities, the increasing inability of the farmer, because of the burdens of heavy taxation, to maintain himself as a free man, and the growing concentration of land in the hands of a few wealthy urbanites (cf. Isa.

He called upon the Church to «repent of the sins of existing society, cast off the spell of lies protecting our social wrongs, have faith in a higher social order, and realize in ourselves a new type of Christian manhood which seems to overcome the evil in the present world, not by withdrawing from the world, but by revolutionizing it.»

As he put it, «The law gives to capital an immense advantage in permitting its consolidation in great centralized corporations; and neither law nor justice can forbid laborers to combine, in order to protect themselves against the encroachments of capital, so long as they abstain from, that use of violence and rely upon reason and moral influence.»

While our rights tradition stems from a belief in a moral order independent of government, a strong case can be made that our system of limited and dispersed power depends even more profoundly upon an appreciation of human imperfectibility.

A collected mind is a mind that has collected itself from every distraction, from every relation, in order to center itself upon this relation to itself as an individual who is responsible to God.

Gaudium et Spes, as the constitution is normally referred to, based many of its reflections upon the following insight: «The human race is passing from a rather static concept of the order of things to a more dynamic, evolutionary one» (n. 5) Its authors, as well as Ronald Knox 20 years earlier and to some degree Rene Descartes 350 years earlier, recognised that such an understanding was invited by the method of the new sciences.

The sacraments flow directly from Christ living and acting through his Church, and they necessarily involve the bodily and social order as he confers divinity upon us through all that is human.

We worship God who took humanity and suffering upon himself in order to heal and transform it from the inside.

From the moment of the «Big Bang» through to the intercession for us of Christ and his saints, we are in the presence of one continuous ministry, in which we create or destroy in the order of being - of reality - for ourselves and upon our brothers and sisters.

Typically, those who defend the family on natural - law grounds are happy to further demonstrate the compatibility of the nature - based approach with a supernatural one, wherein the authority of the traditional family results from the imposition of sacred order upon the natural substrate or raw material of biological necessity on the one hand and possibility on the other.

In order to work adequately with the sources, we must use a methodology which arises out of the nature of those sources and not one which is imposed upon them from outside.

One of the epigraphs in Paul Mariani's book is from Flannery O'Connor:»... if the writer believes that our life is and will remain essentially mysterious, if he looks upon us as beings existing in a created order to whose laws we freely respond, then what he sees on the surface will be of interest to him only as he can go through it into an experience of mystery itself.

In his article ««Instinctive Repugnance,»» David Novak seizes upon and distorts a single phrase, taken out of context, from Professor Jon D. Levenson's extensive and thoughtful critique of the interfaith document «Dabru Emet (Speak the Truth): A Jewish Statement on Christians and Christianity,» in order to launch an ad hominem assault on Prof. Levenson's integrity, his attitude to Christianity, and his suitability to be a professor at Harvard's Divinity School.

They were just now trying to be more fully Jewish by turning away from the corruption that had come upon Judaism of that day, and were turning toward a Judaism which accepted and believed that the Messiah had come in Jesus Christ, and the new order of God's Kingdom had arrived on earth.

That is why the Naqshbandi order, which comes from the Prophet (the Peace and Mercy of Allah be upon him) through Abu Bakr, perform the silent dhikr and the orders which come through Ali use the open dhikr.

From the sons and the daughters of God's inside residencies of Celled selective singularities in sublime renditionings of personalized orders or the rather chaotic gathering points for celled creatures to so begin upon any celestial body of rightly orientated planetary motions is but a feat of rooted grand designs and indentured husbandries!

Once upon a time, there were three little pigs who lived in the forest in a little round hut... you can order the complete text from the NOPP, the National Office for Pedophile Protection, (also known as the USCCB, the US Conference of Catholic Bishops).

From the sons and the daughters of God's inside residencies of Celled singularities in sublime renditionings of personalized orders or the rather chaotic gathering points for celled creatures to so begin upon any celestial body of planetary motions is but a feat of rooted grand designs and indentured husbandries!

That is what I propose to discuss here: not from the viewpoint of Sirius, as the saying is — that is to say, with the lofty detachment of an observer seeing things from so far off that they fail to touch him — but with the anxious intensity of a son of Earth who draws back in order to be able to see more deeply into the matter and spirit of a movement upon which his happiness depends.

There is law of birth, growth, and decline, the whole order of nature from the ultimate particles to the body of man is a relativity built upon finality and purposiveness.