Sentences with phrase «upon prayer of»

The bearing upon prayer of the fact that man is both nature and spirit is twofold.

Not exact matches

I had in my heart and tongue the Name of Allah when ever I had fears, troubles or depression of any kind but from Jan 05 1995 when had lost my father and second brother in a car accident, it was the time I really felt am alone at age of 33 to face all the challenges my father has left upon me to run and manage among other partners therefore had been investigating the Quran as to understanding every word of it rather than to memorize it, have been did a lot of reciting verses of prayers begging God to look upon me and give me strength... am sure through such difficult times if I had no faith in God I would have perished and lost every thing long ago... Another thing my heart always gave me signs and my mind gave me logic of what to believe although have read many books abroad in my youth of many beliefs out of curiosity but could not belief in other than that God is one and Muhammed is his last prophet in all belief of the Quran he brought upon me / us in all that it says... Should mention at times had experienced dreams seeing signs and warnings long in advance of things going to happen A year or more before losing my father in a car accident I had seen him in my dream good bye wearing white cloth and going to board a tourist ship all crew dressed in white uniform rolling a red carpet on front of him and when was on the top of the stairs weaver smiling good bye... seen in another dream how or wealth will be stolen and what I will hold... so many things like that..
The proof your god doesn't exist the millions, upon millions, upon millions of unanswered prayer s that happen every day.
This a call for prayer in Islam and the belivers in Islam are called Muslims (Islam means subimission to the Creator) All the Prophets Abraham (Ibraheem in Arabic) Mosses (Musa) Jesus (Essa) and others and Last prophet Muhammad peace be upon all of them were Muslims.
That was very interesting thing to read about and I respect every word it came with and Thank you for the guidance and encouragement therefore I find my self more attracted to read the old books after all they are the elder parts of our book what ever they say although each has his own belief and can figure which are similar to ours and which are not... after all verses seemed as ours although were put differently... Thank you again and wish all the Christians a Happy and Peaceful celebration for this occasion... our prayers and peace upon the soul and the spirit of the Prophet and Messenger of God Jesus the Son of Mary..
Upon her death, Mother Pascalina's Order described her life as one of «prayer and indefatigable commitment to others.»
My hopes are that religious freedom will forever be a right in this country, since that was the principle upon which it was founded, but my fears are that in the name of «equality» those freedoms will gradually erode until all we have left are our prayer closets in our own homes.
I now believe it does a tremendous disservice to honorable people who are faithful believers to place on them the additional burden of guilt, shame and magnified suffering that comes from the kind of doctrine that promotes (sells) prayer as a magic talisman which will somehow change God's mind, alter physical circumstance, and fix intractable problems — if only the one praying has enough faith or asks in the right way or lives a holy enough life or professes Jesus enough or waits patiently or never gives up or any of a hundred different gotchas that can be called upon to justify the lack of an affirmative answer.
There still remain places and occasions when a designated person of faith is called upon to offer an invocation, a benediction, grace before a meal, a prayer of dedication for a new building or a blessing for a bike race.
St. John Cassian advises, «Before the time of prayer we must put ourselves in the state of mind we would wish to have in us when we actually pray... The Soul will rise to the heights of heaven or plunge into the things of earth depending upon where it lingered before the time of prayer
At the interfaith prayer service held in today for the victims of the Boston marathon bombing (including Lu Lingzi, a graduate student at Boston University, where I teach), President Barack Obama was once again called upon to play the pastor - in - chief at a moment of national tragedy.
To look upon those prayer wheels not (as some of us were taught) as instruments of «vain repetition,» but as outward and visible signs of the intention to pray without ceasing, can perhaps lead iconoclasts to more compassionate reflection on the sacramental impulse and on the place of objects — statues and stained glass and candles and altar cloths, beads, bouquets, and kneeling cushions in needlepoint stitched by some faithful woman as her own act of participation in the prayers of the church.
It looks upon the daily work to support one's family and to improve the life of the community as an obligation as important as prayer.
All one can do is suggest that immediately upon getting up in the morning, while dressing or (for a man) while shaving, it is perfectly possible to say some appropriate prayers of aspiration and self - commitment for the day.
Prayer of the Day: «O God, who before the passion of your only begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
Therefore the Prophet (may God bless him) has said, «Islam is put upon five principles: belief In the single God and in Muhammad as His Messenger, performance of prayers, payment of religious tax, keeping of the month of Ramadan, and pilgrimage to the Holy Mosque by whoever finds the way clear to do it.»
When observing the world the evidence of God in the power of prayer, miracles and creation itself is dependent upon perspective.
«one of the greatest dangers to the freedom of the individual to worship in his own way lay in the Government's placing its official stamp of approval upon one particular kind of prayer or one particular form of religious services.»
(Jeremiah 15:20) It is not strange, therefore, that when temple and altar were destroyed by Nebuchadnezzar, and the exiles in Babylon, bereft of their sacrificial system, were in confusion, Jeremiah's faith was expressed in a message to them concerning personal prayer — anywhere, in any land, sacrifices or no sacrifices, the God of Israel was saying to his people, «Ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you.
Apart from public worship in church or chapel, of which we shall speak separately, the most important times of private prayer are upon awaking, at bedtime, before meals, at irregular intervals through the day, and in a regular, uninterrupted, unhurried period which can be fixed for any convenient time but which ought not to be left to the mercy of circumstance.
The bearing of this form of self - confidence upon the banishment of a mood of prayer is obvious.
And sometimes it happens that they meet in an abandoned shrine, and place on the altar a stole which they still keep, and recite all the prayers of the Eucharistic liturgy; and then, at the moment that corresponds to the transubstantiation a deep silence comes down upon them, a silence sometimes broken by a sob... so ardently do they desire to hear the words that only the lips of a priest can efficaciously utter.
Since all prayer rests back upon our understanding of the nature of God and his relation to the world, we must now look at this more directly.
When Ezra cries, «Thou our God hast punished us less than our iniquities deserve,» (Daniel 9:16) or a prayer in the Book of Nehemiah says, «Thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly,» (Nehemiah 9:33) or Daniel exhausts tautology in confessing, «We have sinned, and have dealt perversely, and have done wickedly, and have rebelled,» (Daniel 9:5) we see the self - accusation which resulted from the acceptance of national misfortune not as an evidence of Yahweh's weakness in protecting his people but as proof of his inflexible righteousness.
We also may be said to live after death as church members related to the person of Jesus and dependent upon the church's unity and prayers for our continued existence.
Upon the listening spirit of God fell also the unspoken part of the prayer.
Not the beginning or the end of prayer or proclamation, of the duty laid upon «all humankind to work for peace, and justice, and the integrity of God's creation.
Wee shall finde that the God of IsraelI is among us, when tenn of us shall be able to resist a thousand of our enemies, when hee shall make us a prayse and glory, that men shall say of succeeding plantacions: the lord make it like that of New England: for wee must Consider that wee shall be as a Citty upon a Hill, the eies of all people are uppon us: soe that if wee shall deale falsely with our god in this worke wee have undertaken and soe cause him to withdrawe his present help from us, wee shall shame the faces of many of gods worthy servants, and cause theire prayers to be turned into Cursses upon us till wee be consumed out of the good land whither wee are goeing: And to shutt upp this discourse with that exhortacion of Moses, that faithfull servant of the Lord in his last farewell to Isreall, Deut.
Prayer, for instance, is not regarded as a set of words to be uttered and movements to be performed but is looked upon as essentially a spiritual discourse between man and his Creator.
28 Upon what went on in his mind as the end approached one ray of light is permitted to fall: the prayer, «If it is possible, let this cup pass me by.
The Prophet (peace be upon him) forbade building over graves and performing Salah (Prayer) by them, for that is a means of Shirk.
Prayer is always the key which open's heavens doors so that the blessings of God can pour down upon you.
The humble act of self - examination; the opening of the closed self to the cleansing and healing work of God; the sealing of moral resolve in dependence upon the power of God; all this is what real prayer can mean in the moral life.
The clergy attested to «spiritual forces at work — the response of a loving Father to the prayer of His children, the healing power of a present Savior, the renewing influence of the Holy Spirit upon spirit, mind, and body» (pp. 198 - 199).
I still kept a round of duties, and would not suffer myself to run into any open vices, and so got along very well in time of health and prosperity, but when I was distressed or threatened by sickness, death, or heavy storms of thunder, my religion would not do, and I found there was something wanting, and would begin to repent my going so much to frolics, but when the distress was over, the devil and my own wicked heart, with the solicitations of my associates, and my fondness for young company, were such strong allurements, I would again give way, and thus I got to be very wild and rude, at the same time kept up my rounds of secret prayer and reading; but God, not willing I should destroy myself, still followed me with his calls, and moved with such power upon my conscience, that I could not satisfy myself with my diversions, and in the midst of my mirth sometimes would have such a sense of my lost and undone condition, that I would wish myself from the company, and after it was over, when I went home, would make many promises that I would attend no more on these frolics, and would beg forgiveness for hours and hours; but when I came to have the temptation again, I would give way: no sooner would I hear the music and drink a glass of wine, but I would find my mind elevated and soon proceed to any sort of merriment or diversion, that I thought was not debauched or openly vicious; but when I returned from my carnal mirth I felt as guilty as ever, and could sometimes not close my eyes for some hours after I had gone to my bed.
It was taken from a safe, placed upon an altar while the gyani, or reader, in charge of it, uttered certain prescribed prayers.
I agree that Pastor Benke's prayer could have been improved upon as a Christian witness (he has, I believe, indicated as much himself), but I do not see how any non-blinkered observer of the event could see his participation in it as either a threat to or denial of the gospel.
Prayer, for example, generally presumes that there is someone who hears and can act upon the merits of a request.
Even fatherhood was conceived in terms of «a sovereign Father upon whom we are always dependent,» 54 not the intimate Abba of the Lord's Prayer.
From 7 - 12 p.m. in Rome, Francis said, «we will gather in prayer and in a spirit of penance, invoking God's great gift of peace upon the beloved nation of Syria and upon each situation of conflict and violence around the world.»
Faith is a response to experience of God which is expressed in doxological sentences (formulas, prayers, hymns) before being reflected upon theologically.
That glorious treasure which was just as old as faith in Abraham's heart, many, many years older than Isaac, the fruit of Abraham's life, sanctified by prayers, matured in conflict — the blessing upon Abraham's lips, this fruit was now to be plucked prematurely and remain without significance.
He did not pray for himself, with the hope of moving the Lord — it was only when the righteous punishment was decreed upon Sodom and Gomorrha that Abraham came forward with his prayers.
The back page then contains a call for three «Rogation Days,» or times of prayer and procession «for protection against calamities, such as storms, pestilence, famine, and war, and for God's blessing upon our crops.»
We are asking them in our dorm rooms, at our kitchen tables, over coffee, in classrooms, at Bible studies, at church, in our journals, in our hearts, and in thousands upon thousands of tearful, faithful prayers each night.
For it is one thing to suggest that the life of learning will always be in some sense dependent upon the exercise of spiritual virtues in however attenuated a form, quite another to imagine that the universities will turn to the practice of those spiritual disciplines, such as prayer, that give such virtues meaning and strength.
There is great help to be found in the prayers of a sympathetic, understanding pastor or friend to whom the life with God upon earth is a vital reality.
In the group which is thinking and feeling together about the same common ideas, the emotional response is heightened... music, pageantry, sermon, prayer and response are used to focus the attention of the group upon what is believed to be the Highest Good and the Most Real, manifested in the person of Christ.
We place no expectations upon a person but merely hold each individual in a place of prayer and genuine support wherever they are at on their journey.
Whether offering up this prayer with a list of jobs to do in front of us, or simply upon waking up, asking, «What's the one thing you want me to do today?»
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