The bearing
upon prayer of the fact that man is both nature and spirit is twofold.
Not exact matches
I had in my heart and tongue the Name
of Allah when ever I had fears, troubles or depression
of any kind but from Jan 05 1995 when had lost my father and second brother in a car accident, it was the time I really felt am alone at age
of 33 to face all the challenges my father has left
upon me to run and manage among other partners therefore had been investigating the Quran as to understanding every word
of it rather than to memorize it, have been did a lot
of reciting verses
of prayers begging God to look
upon me and give me strength... am sure through such difficult times if I had no faith in God I would have perished and lost every thing long ago... Another thing my heart always gave me signs and my mind gave me logic
of what to believe although have read many books abroad in my youth
of many beliefs out
of curiosity but could not belief in other than that God is one and Muhammed is his last prophet in all belief
of the Quran he brought
upon me / us in all that it says... Should mention at times had experienced dreams seeing signs and warnings long in advance
of things going to happen A year or more before losing my father in a car accident I had seen him in my dream good bye wearing white cloth and going to board a tourist ship all crew dressed in white uniform rolling a red carpet on front
of him and when was on the top
of the stairs weaver smiling good bye... seen in another dream how or wealth will be stolen and what I will hold... so many things like that..
The proof your god doesn't exist the millions,
upon millions,
upon millions
of unanswered
prayer s that happen every day.
This a call for
prayer in Islam and the belivers in Islam are called Muslims (Islam means subimission to the Creator) All the Prophets Abraham (Ibraheem in Arabic) Mosses (Musa) Jesus (Essa) and others and Last prophet Muhammad peace be
upon all
of them were Muslims.
That was very interesting thing to read about and I respect every word it came with and Thank you for the guidance and encouragement therefore I find my self more attracted to read the old books after all they are the elder parts
of our book what ever they say although each has his own belief and can figure which are similar to ours and which are not... after all verses seemed as ours although were put differently... Thank you again and wish all the Christians a Happy and Peaceful celebration for this occasion... our
prayers and peace
upon the soul and the spirit
of the Prophet and Messenger
of God Jesus the Son
of Mary..
Upon her death, Mother Pascalina's Order described her life as one
of «
prayer and indefatigable commitment to others.»
My hopes are that religious freedom will forever be a right in this country, since that was the principle
upon which it was founded, but my fears are that in the name
of «equality» those freedoms will gradually erode until all we have left are our
prayer closets in our own homes.
I now believe it does a tremendous disservice to honorable people who are faithful believers to place on them the additional burden
of guilt, shame and magnified suffering that comes from the kind
of doctrine that promotes (sells)
prayer as a magic talisman which will somehow change God's mind, alter physical circumstance, and fix intractable problems — if only the one praying has enough faith or asks in the right way or lives a holy enough life or professes Jesus enough or waits patiently or never gives up or any
of a hundred different gotchas that can be called
upon to justify the lack
of an affirmative answer.
There still remain places and occasions when a designated person
of faith is called
upon to offer an invocation, a benediction, grace before a meal, a
prayer of dedication for a new building or a blessing for a bike race.
St. John Cassian advises, «Before the time
of prayer we must put ourselves in the state
of mind we would wish to have in us when we actually pray... The Soul will rise to the heights
of heaven or plunge into the things
of earth depending
upon where it lingered before the time
of prayer.»
At the interfaith
prayer service held in today for the victims
of the Boston marathon bombing (including Lu Lingzi, a graduate student at Boston University, where I teach), President Barack Obama was once again called
upon to play the pastor - in - chief at a moment
of national tragedy.
To look
upon those
prayer wheels not (as some
of us were taught) as instruments
of «vain repetition,» but as outward and visible signs
of the intention to pray without ceasing, can perhaps lead iconoclasts to more compassionate reflection on the sacramental impulse and on the place
of objects — statues and stained glass and candles and altar cloths, beads, bouquets, and kneeling cushions in needlepoint stitched by some faithful woman as her own act
of participation in the
prayers of the church.
It looks
upon the daily work to support one's family and to improve the life
of the community as an obligation as important as
prayer.
All one can do is suggest that immediately
upon getting up in the morning, while dressing or (for a man) while shaving, it is perfectly possible to say some appropriate
prayers of aspiration and self - commitment for the day.
Prayer of the Day: «O God, who before the passion
of your only begotten Son revealed his glory
upon the holy mountain: Grant to us that we, beholding by faith the light
of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
Therefore the Prophet (may God bless him) has said, «Islam is put
upon five principles: belief In the single God and in Muhammad as His Messenger, performance
of prayers, payment
of religious tax, keeping
of the month
of Ramadan, and pilgrimage to the Holy Mosque by whoever finds the way clear to do it.»
When observing the world the evidence
of God in the power
of prayer, miracles and creation itself is dependent
upon perspective.
«one
of the greatest dangers to the freedom
of the individual to worship in his own way lay in the Government's placing its official stamp
of approval
upon one particular kind
of prayer or one particular form
of religious services.»
(Jeremiah 15:20) It is not strange, therefore, that when temple and altar were destroyed by Nebuchadnezzar, and the exiles in Babylon, bereft
of their sacrificial system, were in confusion, Jeremiah's faith was expressed in a message to them concerning personal
prayer — anywhere, in any land, sacrifices or no sacrifices, the God
of Israel was saying to his people, «Ye shall call
upon me, and ye shall go and pray unto me, and I will hearken unto you.
Apart from public worship in church or chapel,
of which we shall speak separately, the most important times
of private
prayer are
upon awaking, at bedtime, before meals, at irregular intervals through the day, and in a regular, uninterrupted, unhurried period which can be fixed for any convenient time but which ought not to be left to the mercy
of circumstance.
The bearing
of this form
of self - confidence
upon the banishment
of a mood
of prayer is obvious.
And sometimes it happens that they meet in an abandoned shrine, and place on the altar a stole which they still keep, and recite all the
prayers of the Eucharistic liturgy; and then, at the moment that corresponds to the transubstantiation a deep silence comes down
upon them, a silence sometimes broken by a sob... so ardently do they desire to hear the words that only the lips
of a priest can efficaciously utter.
Since all
prayer rests back
upon our understanding
of the nature
of God and his relation to the world, we must now look at this more directly.
When Ezra cries, «Thou our God hast punished us less than our iniquities deserve,» (Daniel 9:16) or a
prayer in the Book
of Nehemiah says, «Thou art just in all that is come
upon us; for thou hast dealt truly, but we have done wickedly,» (Nehemiah 9:33) or Daniel exhausts tautology in confessing, «We have sinned, and have dealt perversely, and have done wickedly, and have rebelled,» (Daniel 9:5) we see the self - accusation which resulted from the acceptance
of national misfortune not as an evidence
of Yahweh's weakness in protecting his people but as proof
of his inflexible righteousness.
We also may be said to live after death as church members related to the person
of Jesus and dependent
upon the church's unity and
prayers for our continued existence.
Upon the listening spirit
of God fell also the unspoken part
of the
prayer.
Not the beginning or the end
of prayer or proclamation,
of the duty laid
upon «all humankind to work for peace, and justice, and the integrity
of God's creation.
Wee shall finde that the God
of IsraelI is among us, when tenn
of us shall be able to resist a thousand
of our enemies, when hee shall make us a prayse and glory, that men shall say
of succeeding plantacions: the lord make it like that
of New England: for wee must Consider that wee shall be as a Citty
upon a Hill, the eies
of all people are uppon us: soe that if wee shall deale falsely with our god in this worke wee have undertaken and soe cause him to withdrawe his present help from us, wee shall shame the faces
of many
of gods worthy servants, and cause theire
prayers to be turned into Cursses
upon us till wee be consumed out
of the good land whither wee are goeing: And to shutt upp this discourse with that exhortacion
of Moses, that faithfull servant
of the Lord in his last farewell to Isreall, Deut.
Prayer, for instance, is not regarded as a set
of words to be uttered and movements to be performed but is looked
upon as essentially a spiritual discourse between man and his Creator.
28
Upon what went on in his mind as the end approached one ray
of light is permitted to fall: the
prayer, «If it is possible, let this cup pass me by.
The Prophet (peace be
upon him) forbade building over graves and performing Salah (
Prayer) by them, for that is a means
of Shirk.
Prayer is always the key which open's heavens doors so that the blessings
of God can pour down
upon you.
The humble act
of self - examination; the opening
of the closed self to the cleansing and healing work
of God; the sealing
of moral resolve in dependence
upon the power
of God; all this is what real
prayer can mean in the moral life.
The clergy attested to «spiritual forces at work — the response
of a loving Father to the
prayer of His children, the healing power
of a present Savior, the renewing influence
of the Holy Spirit
upon spirit, mind, and body» (pp. 198 - 199).
I still kept a round
of duties, and would not suffer myself to run into any open vices, and so got along very well in time
of health and prosperity, but when I was distressed or threatened by sickness, death, or heavy storms
of thunder, my religion would not do, and I found there was something wanting, and would begin to repent my going so much to frolics, but when the distress was over, the devil and my own wicked heart, with the solicitations
of my associates, and my fondness for young company, were such strong allurements, I would again give way, and thus I got to be very wild and rude, at the same time kept up my rounds
of secret
prayer and reading; but God, not willing I should destroy myself, still followed me with his calls, and moved with such power
upon my conscience, that I could not satisfy myself with my diversions, and in the midst
of my mirth sometimes would have such a sense
of my lost and undone condition, that I would wish myself from the company, and after it was over, when I went home, would make many promises that I would attend no more on these frolics, and would beg forgiveness for hours and hours; but when I came to have the temptation again, I would give way: no sooner would I hear the music and drink a glass
of wine, but I would find my mind elevated and soon proceed to any sort
of merriment or diversion, that I thought was not debauched or openly vicious; but when I returned from my carnal mirth I felt as guilty as ever, and could sometimes not close my eyes for some hours after I had gone to my bed.
It was taken from a safe, placed
upon an altar while the gyani, or reader, in charge
of it, uttered certain prescribed
prayers.
I agree that Pastor Benke's
prayer could have been improved
upon as a Christian witness (he has, I believe, indicated as much himself), but I do not see how any non-blinkered observer
of the event could see his participation in it as either a threat to or denial
of the gospel.
Prayer, for example, generally presumes that there is someone who hears and can act
upon the merits
of a request.
Even fatherhood was conceived in terms
of «a sovereign Father
upon whom we are always dependent,» 54 not the intimate Abba
of the Lord's
Prayer.
From 7 - 12 p.m. in Rome, Francis said, «we will gather in
prayer and in a spirit
of penance, invoking God's great gift
of peace
upon the beloved nation
of Syria and
upon each situation
of conflict and violence around the world.»
Faith is a response to experience
of God which is expressed in doxological sentences (formulas,
prayers, hymns) before being reflected
upon theologically.
That glorious treasure which was just as old as faith in Abraham's heart, many, many years older than Isaac, the fruit
of Abraham's life, sanctified by
prayers, matured in conflict — the blessing
upon Abraham's lips, this fruit was now to be plucked prematurely and remain without significance.
He did not pray for himself, with the hope
of moving the Lord — it was only when the righteous punishment was decreed
upon Sodom and Gomorrha that Abraham came forward with his
prayers.
The back page then contains a call for three «Rogation Days,» or times
of prayer and procession «for protection against calamities, such as storms, pestilence, famine, and war, and for God's blessing
upon our crops.»
We are asking them in our dorm rooms, at our kitchen tables, over coffee, in classrooms, at Bible studies, at church, in our journals, in our hearts, and in thousands
upon thousands
of tearful, faithful
prayers each night.
For it is one thing to suggest that the life
of learning will always be in some sense dependent
upon the exercise
of spiritual virtues in however attenuated a form, quite another to imagine that the universities will turn to the practice
of those spiritual disciplines, such as
prayer, that give such virtues meaning and strength.
There is great help to be found in the
prayers of a sympathetic, understanding pastor or friend to whom the life with God
upon earth is a vital reality.
In the group which is thinking and feeling together about the same common ideas, the emotional response is heightened... music, pageantry, sermon,
prayer and response are used to focus the attention
of the group
upon what is believed to be the Highest Good and the Most Real, manifested in the person
of Christ.
We place no expectations
upon a person but merely hold each individual in a place
of prayer and genuine support wherever they are at on their journey.
Whether offering up this
prayer with a list
of jobs to do in front
of us, or simply
upon waking up, asking, «What's the one thing you want me to do today?»