Historicity signals limits within the economy of salvation, and an increase in the status of the monastic institution: divine graciousness calls for the transcendence of history and dependence
upon social institutions.
Standing behind that claim is the claim that we, the people, have an ability to know what justice requires that is not so completely dependent
upon any social institution as to place that institution beyond the possibility of our reforming it.
Not exact matches
Examining the actual
social and ecological effects of the
institution upon its environment proved to be an important contribution to the education of the students as well as to the improvement of the
institution.
From David Hume and Edmund Burke to Michael Oakeshott and Friedrich Hayek (each of whom is amply represented and thoughtfully commented
upon in this book) conservative theorists have criticized «contractualist» and «constructivist» approaches to political life that ignore the dependence of the
social fabric
upon institutions, customs, and habits that are not the product of human design.
As Berger puts it, «religion legitimates
social institutions by bestowing
upon them an ultimately valid ontological status, that is, by locating them within a sacred and cosmic frame of reference.
And the absence of vital and healthy
institutions elsewhere, particularly religious
institutions, leads to a general dependence
upon the state as the provider of
social goods.
However, while this basic interrelationality is the foundation for a process view of original sin, it requires expansion into the peculiarity not simply of subjectivity, but of intersubjectivity at the level of
social institutions that organize the shaping influence of the past
upon the present.
The survival, however, of older
institutions, such as the church, depends
upon their ability likewise to absorb, integrate, and deal with this phenomenon of accelerating
social change.
In political and
social thought, no Christian has ever written a more profound defense of the democratic idea and its component parts, such as the dignity of the person, the sharp distinction between society and the state, the role of practical wisdom, the common good, the transcendent anchoring of human rights, transcendent judgment
upon societies, and the interplay of goodness and evil in human individuals and
institutions.
Third, globalization increases the pressures which the impact of this broadening of choice brings
upon the
institutions of any given economic,
social or political order.
The need for such work was impressed
upon the Churches by the constant movement of population from the midst of settled communities with churches to the frontier with few
social and no religious
institutions.
Yet, success in college partly depends
upon how educational
institutions reward students» activation of
social and cultural resources.
Showing here in London for the first time in a public
institution, Carlos Garaicoa reflects
upon «the city» — its limitations, potential and possibilities — as a physical infrastructure,
social network and political space in this exhibition comprised of large - scale installations, sculptures, video and photography.
Originally, this was a small project space, relying
upon a network of public
institutions to generate selections for its program, but after a few years it evolved into a gallery in the hands of its two founders, the Australian curator and musician Dominic Eichler and the Austrian artist Michel Ziegler; eventually, it transitioned from its humble beginnings to the city's most affluent neighborhood, Charlottenburg — a counterintuitive move, but one the directors insist won't change its commitment to cutting - edge exhibitions, performances, screenings, talks, and
social evenings.
Also on the basis of Simpson's models, the effect
upon competition from private legal services providers (without distinguishing between informal or formal providers) is as follows: In either type of country (wealthy or poor), wealthy
social groups are willing to pay hefty premiums for access to private legal
institutions, whereas poor or disadvantaged groups will prefer private legal systems only if they are cheaper to access than the state's.